Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
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Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Bazzār Ibn Khuzaymah Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:5614 – Abū Bakr Muḥammad b. Ibrāhīm al-Ardastānī > Abū Naṣr al-ʿIrāqī > Sufyān b. Muḥammad al-Jawharī > ʿAlī b. al-Ḥusayn > ʿAbdullāh b. al-Walīd > Sufyān > Jaʿfar b. Burqān > Katab ʿUmar b. ʿAbd al-ʿAzīz ؓ > ʿAdī b. ʿAdī al-Kindī Ānẓur > Ahl Kul Qaryah Ahl Qarār Laysūā > Biʾahl ʿAmūd Yantaqilūn Faʾammir ʿAlayhim Amīr Thum Murh Falyujammiʿ Bihim

[Machine] The SHEIKH and the SIMILARITIES to the sayings and actions of the predecessors in establishing the Friday prayer in the villages whose inhabitants are settled people who are not of a nomadic nature, they do not move around, indeed that is what ALI BIN ABI TALIB desires.

البيهقي:٥٦١٤ – أَخْبَرَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْأَرْدَسْتَانِيُّ أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ بْنُ مُحَمَّدٍ الْجَوْهَرِيُّ ثنا عَلِيُّ بْنُ الْحُسَيْنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ عَنْ سُفْيَانَ عَنْ جَعْفَرِ بْنِ بُرْقَانَ قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ ؓ إِلَى عَدِيِّ بْنِ عَدِيٍّ الْكِنْدِيِّ انْظُرْ إِلَى أَهْلِ كُلِّ قَرْيَةٍ أَهْلِ قَرَارٍ لَيْسُوا هُمْ بِأَهْلِ عَمُودٍ يَنْتَقِلُونَ فَأَمِّرْ عَلَيْهِمْ أَمِيرًا ثُمَّ مُرْهُ فَلْيُجَمِّعْ بِهِمْ قَالَ

الشَّيْخُ وَالْأَشْبَهُ بِأَقَاوِيلِ السَّلَفِ وَأَفْعَالِهِمْ فِي إِقَامَةِ الْجُمُعَةِ فِي الْقُرَى الَّتِي أَهْلُهَا أَهْلُ قَرَارٍ لَيْسُوا بِأَهْلِ عَمُودٍ يَنْتَقِلُونَ أَنَّ ذَلِكَ مُرَادُ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ

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