We used to pray the ʿAsr and after that if one of US went to Quba' he would arrive there while the sun was still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ مِنَّا إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

(the slave of Ibn Azhar) I witnessed the ʿId with ʿUmar bin Al-Khattab who said, Messenger of Allah ﷺ has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of ʿId ul Fitr and ʿId ul-Adha).

شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ فَقَالَ: هَذَانِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْيَوْمُ الآخَرُ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ۔

Messenger of Allah ﷺ regarded illegal the price of a dog, the earnings of a prostitute, and the charges taken by a soothsayer.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

An inquirer asked the Messenger of Allah ﷺ about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?

أَنَّ سَائِلاً سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَلِكُلِّكُمْ ثَوْبَانِ

We used to offer the 'Asr prayer, then one would go to Quba' and reach there and the sun would be still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah ﷺ has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.

إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

I used to apply perfume to the Messenger of Allah ﷺ before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).

أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Aba Mas'ud al-Ansari (Allah be pleased with him) reported that Messenger of Allah ﷺ forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah).

كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلإِحْلاَلِهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

"Does everyone of you have two garments?"

أَنَّ سَائِلاً سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَلِكُلِّكُمْ ثَوْبَانِ

the Prophet ﷺ forbade the price of a dog, the payment (given to a prostitute) and the payment made to a soothsayer.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

I attended Eid with ʿUmar bin al-Khattab, He came and prayed, then he stood and addressed the people saying: These are two days when the Messenger of Allah ﷺ forbade fasting, the day when you break your fast and the other day, when you eat from your sacrifices.

إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ وَثَمَنِ الْخَمْرِ

"The Messenger of Allah forbade the price of a dog, the gift of a female fornicator and the fees of a fortuneteller."( Sahih) (Using translation from Nasāʾī 4292)

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ وَثَمَنِ الْخَمْرِ

Yahya related to me from Malik from Ibn Shihab that Anas ibn Malik said, "We would pray asr and anyone who then went to Quba would arrive there while the sun was still high."

أَنَّهُ قَالَ كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "If someone misses the asr prayer it is as if he has suffered a great misfortune in his family and wealth ."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ

Yahya related to me from Malik from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that his father said, "I heard the Messenger of Allah ﷺ recite at-Tur (Sura 52) in the maghrib prayer."

أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ قَرَأَ بِالطُّورِ فِي الْمَغْرِبِ

Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that some one asked the Messenger of Allah ﷺ about praying in one garment. The Messenger of Allah ﷺ said, "Do you all have two garments?"

أَنَّ سَائِلاً سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الصَّلاَةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ ﷺ أَوَلِكُلِّكُمْ ثَوْبَانِ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet ﷺ said, "I perfumed the Messenger of Allah ﷺ for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "When you are invited to a wedding feast, you must go to it."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Excess water is not withheld in order to prevent herbage from growing."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Whoever acquires a dog other than a sheepdog or hunting dog, will have two qirats deducted from the reward of his good actions every day."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

The Prophet ﷺ forbade payment for dog and cat. (Using translation from Abū Dāʾūd 3479)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الدَّمِ وَثَمَنِ الْكَلْبِ»

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ forbade the utilization of the price of a dog, the earnings of prostitute and the earnings of a foreteller. (Using translation from Bukhārī 5761)

أنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

The Prophet ﷺ forbade the price paid for a dog, the hire paid to a prostitute, and the gift given to a soothsayer. (Using translation from Abū Dāʾūd 3428)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ»

[AI] The Messenger of Allah, ﷺ , said: "When you hear the call to prayer, say the same as the caller."

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ

[AI] We used to pray Asr, then the traveler would go to Quba, and they would come to them while the sun was still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءَ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

[AI] "That which is missed of the Asr prayer is as if one has lost his wealth and children."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الَّذِي تَفُوتُهُ صَلَاةُ الْعَصْرِ كَأَنَّمَا وُتِرَ مَالَهُ وَوَلَدَهُ

[AI] I used to perfume the Messenger of Allah ﷺ for his ihram before he entered the state of ihram, and to shampoo his hair before he performed Tawaf around the Ka'bah.

كُنْتُ أُطَيِّبُ رَسُولَ اللهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

[AI] I presented to the Messenger of Allah, ﷺ , with my own hands these two items for his pilgrimage, when he entered the state of ihram for it, and for him to put them on before circumambulating the Kaaba.

طَيَّبْتُ رَسُولَ اللهِ ﷺ بِيَدِيَّ هَاتَيْنِ لِحَرَمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

[AI] That the Messenger of Allah ﷺ said: "The shade of the wealthy is oppression, and if any one of you is followed in matters of leadership, then let him be followed..."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيٍّ فَلْيَتْبَعْ

[AI] The Messenger of Allah ﷺ said, "The abundance of water should not be prevented in order to prevent coldness."

قَالَ رَسُولُ اللهِ ﷺ لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ

[AI] The Messenger of Allah ﷺ said: "My inheritors shall not divide a dinar from what I have left after the expenses of my wives and the livelihood of my workers, for it is charity."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ

[AI] The Prophet Muhammad ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt." (In another narration of Imam Shafi'i) the Prophet ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt."

قَالَ رَسُولُ اللهِ ﷺ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ

[AI] Umar ibn Al-Khattab narrated that he used to experience seminal emission during the night, so the Messenger of Allah ﷺ advised him, "Perform ablution and wash your private parts, then sleep."

ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ ؓ لِرَسُولِ اللهِ ﷺ أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ

[AI] The Messenger of Allah ﷺ said, "When one of you is invited to a wedding feast, let him attend it."

قَالَ رَسُولُ اللهِ ﷺ إِذَا دُعِيَ أَحَدُكُمْ إِلَى الْوَلِيمَةِ فَلْيَأْتِهَا

[AI] He used to say that the worst food is the food of a feast where the rich are invited and the poor are left behind, and whoever does not come to the invitation has disobeyed Allah and His Messenger. And in Another narration from Abu Abdullah, the food is bad.

أَنَّهُ كَانَ يَقُولُ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُدْعَى إِلَيْهَا الْأَغْنِيَاءُ وَيُتْرَكُ الْمَسَاكِينُ وَمَنْ لَمْ يَأْتِ الدَّعْوَةَ فَقَدْ عَصَى اللهَ وَرَسُولَهُ وَفِي رِوَايَةِ أَبِي عَبْدِ اللهِ بِئْسَ الطَّعَامُ

[AI] The Prophet of Allah ﷺ said, "The first thing to be settled among people on the Day of Resurrection is the matter of blood."

قَالَ رَسُولُ اللهِ ﷺ أَوَّلُ مَا يُقْضَى بَيْنَ النَّاسِ فِي الدِّمَاءِ يَعْنِي يَوْمَ الْقِيَامَةِ

[AI] Aisha said: The Messenger of Allah ﷺ was asked about gambling, and he said, "Every intoxicant is forbidden."

عَائِشَةَ تَقُولُ سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْبِتْعِ فَقَالَ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ

[AI] The Messenger of Allah ﷺ said: "Indeed, when a Jew greets you, one of them will say to you, 'As-salamu 'alaykum,' so say to him, 'Alayka.'"

رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْيَهُودَ إِذَا سَلَّمَ عَلَيْكُمْ أَحَدُهُمْ إِنَّمَا يَقُولُ السَّامُ عَلَيْكَ فَقُلْ عَلَيْكَ

[AI] On the authority of the Prophet, ﷺ , he said: "There is no division or mutual cursing."

عَنِ النَّبِيِّ ﷺ قَالَ لَا فَرَعَةَ وَلَا عَتِيرَةَ

[AI] That the Messenger of Allah ﷺ forbade the temporary marriage of women on the day of Khaybar and the consumption of the meat of domestic donkeys.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ