Messenger of Allah ﷺ said: "Whoever establishes prayers during the nights of Ramadan faithfully out of sincere faith and hoping to attain Allah's rewards (not for showing off), all his past sins will be forgiven."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

ʿUmar bin Al-Khattab told Messenger of Allah ﷺ, "I became Junub at night." Messenger of Allah ﷺ replied, "Perform ablution after washing your private parts and then sleep."

أَنَّهُ قَالَ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ ﷺ أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ

We used to pray the ʿAsr and after that if one of US went to Quba' he would arrive there while the sun was still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ مِنَّا إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

ʿAbdullah bin ʿUmar' said, "Messenger of Allah ﷺ made his camel sit (i.e. he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the prayer." ʿAbdullah bin ʿUmar used to do the same.

أَنَّ رَسُولَ اللَّهِ ﷺ أَنَاخَ بِالْبَطْحَاءِ بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ ؓ يَفْعَلُ ذَلِكَ

(the slave of Ibn Azhar) I witnessed the ʿId with ʿUmar bin Al-Khattab who said, Messenger of Allah ﷺ has forbidden people to fast on the day on which you break fasting (the fasts of Ramadan) and the day on which you eat the meat of your sacrifices (the first day of ʿId ul Fitr and ʿId ul-Adha).

شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ ؓ فَقَالَ: هَذَانِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْيَوْمُ الآخَرُ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ۔

Messenger of Allah ﷺ said, "Do not withhold the superfluous water, for that will prevent people from grazing their cattle."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ

that Messenger of Allah ﷺ said, "Do not withhold the superfluous water in order to withhold the superfluous grass."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَمْنَعُوا فَضْلَ الْمَاءِ لِتَمْنَعُوا بِهِ فَضْلَ الْكَلإِ

Messenger of Allah ﷺ said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ فَضْلُ الْكَلإِ

Umar b. al-Khattab said to the Messenger of Allah ﷺ, that he became Junbi during the night. The Messenger of Allah ﷺ said to him: Perform ablution, wash your sexual organ and then go to sleep.

ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ ﷺ أَنَّهُ تُصِيبُهُ جَنَابَةٌ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ

Abu Huraira led prayer for them and recited takbir when he bent and raised himself (in ruku' and sujud) and after completing (the prayer) he said: By Allah I say prayer which has the best resemblance with the prayer of the Prophet ﷺ amongst you.

أَنَّ أَبَا هُرَيْرَةَ كَانَ يُصَلِّي لَهُمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَلَمَّا انْصَرَفَ قَالَ وَاللَّهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ ﷺ

An inquirer asked the Messenger of Allah ﷺ about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?

أَنَّ سَائِلاً سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ أَوَلِكُلِّكُمْ ثَوْبَانِ

We used to offer the 'Asr prayer, then one would go to Quba' and reach there and the sun would be still high.

كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءٍ فَيَأْتِيهِمْ وَالشَّمْسُ مُرْتَفِعَةٌ

He who observed prayer at night during Ramadan, because of faith and seeking his reward from Allah, his previous sins would be forgiven.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah ﷺ has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.

إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

I used to apply perfume to the Messenger of Allah ﷺ before his entering upon the state of Ihram and at the conclusion of it, before circumambulating the House (for Tawaf Ifada).

أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ

Abdullah b. 'Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be pleased with them).

أَنَّ رَسُولَ اللَّهِ ﷺ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ فَصَلَّى بِهَا وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَفْعَلُ ذَلِكَ

Excess water must not be withheld so that the growth of herbage may be hindered.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ

Do not withhold excess of water, so that you may prevent the growth of herbage.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَمْنَعُوا فَضْلَ الْمَاءِ لِتَمْنَعُوا بِهِ الْكَلأَ

The excess of water should not be sold in order to enable the sate of herbage.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يُبَاعُ فَضْلُ الْمَاءِ لِيُبَاعَ بِهِ الْكَلأُ

That Abu Hurairah used to lead them in prayer, and he said the takbir when he went down and came up. When he had finished he said: 'By Allah (SWT), I am the one among you whose prayer most closely resembles that of the Messenger of Allah ﷺ.'"

أَنَّ أَبَا هُرَيْرَةَ كَانَ يُصَلِّي بِهِمْ فَيُكَبِّرُ كُلَّمَا خَفَضَ وَرَفَعَ فَإِذَا انْصَرَفَ قَالَ وَاللَّهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ ﷺ

"Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"The Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

قَالَ رَسُولُ اللَّهِ ﷺ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

"Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

I attended Eid with ʿUmar bin al-Khattab, He came and prayed, then he stood and addressed the people saying: These are two days when the Messenger of Allah ﷺ forbade fasting, the day when you break your fast and the other day, when you eat from your sacrifices.

إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللهِ ﷺ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ

[AI] The translation of the sentence into English is: "That the Messenger of Allah ﷺ said, 'Loyalty is for the one who emancipates.'"

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْوَلَاءُ لِمَنْ أَعْتَقَ

‘Umar b. al-Khattab said to the Messenger of Allah (May peace be upon him) that he became sexually defiled at night (asking him what he should do). The Messenger of Allah (May peace be upon him) said : You should perform ablution and wash your penis and then sleep. (Using translation from Abū Dāʾūd 221)

أَنَّهُ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللهِ ﷺأَنَّهُ تُصِيبُهُ جَنَابَةٌ مِنَ اللَّيْلِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ

“May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “May Allah have mercy on those who shave (their heads).” They said: “And those who cut (their hair), O Messenger of Allah!” He said: “And those who cut (their hair).” (Using translation from Ibn Mājah 3044)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ؟ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ؟ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا يَا رَسُولَ اللهِ وَالْمُقَصِّرِينَ؟ قَالَ وَالْمُقَصِّرِينَ

That the Messenger of Allah ﷺ said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair. (Using translation from Abū Dāʾūd 1979)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اللهُمَّ ارْحَمِ الْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ قَالَ اللهُمَّ اغْفِرْ لِلْمُحَلِّقِينَ قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللهِ قَالَ وَالْمُقَصِّرِينَ

[AI] I heard the Messenger of Allah ﷺ say: "Whoever prevents the access to water in order to prevent the access to grazing for animals, Allah will prevent his access to His rewards on the Day of Resurrection."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ مَنَعَ فَضْلَ الْمَاءِ لِيَمْنَعَ بِهِ فَضْلَ الْكَلَأِ مَنَعَهُ اللهُ فَضْلَهُ يَوْمَ الْقِيَامَةِ

The Messenger of Allah ﷺ as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass. (Using translation from Abū Dāʾūd 3473)

النَّبِيَّ ﷺ لَا يُمْنَعْ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ

Messenger of Allah ﷺ said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass." (Using translation from Bukhārī 6962)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُمْنَعُ فَضْلُ مَاءٍ لِيُمْنَعَ بِهِ فَضْلُ الْكَلَإِ

Messenger of Allah ﷺ said, "One should not prevent others from watering their animals with the surplus of his water in order to prevent them from benefiting by the surplus of grass." (Using translation from Bukhārī 6962)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ فَضْلُ الْكَلَإِ

[AI] I heard the Messenger of Allah ﷺ saying, "Do not withhold the favor of water, and do not withhold food leftovers, as wealth will diminish and families will suffer from hunger."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَمْنَعُوا فَضْلَ الْمَاءِ وَلَا تَمْنَعُوا الْكَلَأَ فَيَهْزُلَ الْمَالُ وَيَجُوعَ الْعِيَالُ

The Messenger of Allah ﷺ as saying: Excess water should not be withheld so as to prevent (cattle) by it from grass. (Using translation from Abū Dāʾūd 3473)

نَهَى رَسُولُ اللهِ ﷺ عَنْ مَنْعِ فَضْلِ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

The Messenger of Allah ﷺ said: "Whoever prays Qiyam during Ramadan out of faith and in the hope of reward, he will be forgiven his previous sins." (Using translation from Nasāʾī 1602)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "When you are invited to a wedding feast, you must go to it."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دُعِيَ أَحَدُكُمْ إِلَى وَلِيمَةٍ فَلْيَأْتِهَا

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ said, "Excess water is not withheld in order to prevent herbage from growing."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلأُ

Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman from his mother Amra bint Abd ar-Rahman that she informed him that the Messenger of Allah ﷺ said, "Do not withhold the surplus water of a well from people."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يُمْنَعُ نَقْعُ بِئْرٍ

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ

Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "Whoever acquires a dog other than a sheepdog or hunting dog, will have two qirats deducted from the reward of his good actions every day."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبًا ضَارِيًا أَوْ كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

‘Umar b. al-Khattab said to the Messenger of Allah (May peace be upon him) that he became sexually defiled at night (asking him what he should do). The Messenger of Allah (May peace be upon him) said : You should perform ablution and wash your penis and then sleep. (Using translation from Abū Dāʾūd 221)

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ ذَكَرَ عُمَرُ بْنُ الْخَطَّابِ لِرَسُولِ اللَّهِ ﷺ أَنَّهُ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ ﷺ «تَوَضَّأْ وَاغْسِلْ ذَكَرَكَ ثُمَّ نَمْ»

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»

That the Messenger of Allah ﷺ said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, and those who have clipped their hair. He again said: O Allah, have mercy on those who have themselves shaved. The people said: Messenger of Allah, those who have clipped their hair. He said: and those who clip their hair. (Using translation from Abū Dāʾūd 1979)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ «اللَّهُمَّ ارْحَمِ الْمُحَلِّقِينَ» قَالُوا وَالْمُقَصِّرِينَ يَا رَسُولَ اللَّهِ قَالَ «وَالْمُقَصِّرِينَ»

That the Prophet ﷺ said: "Do not withhold surplus water so that it is prevented from the pasture." (Using translation from Tirmidhī 1272)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ»

Messenger of Allah ﷺ said, "Do not withhold the superfluous water, for that will prevent people from grazing their cattle." (Using translation from Bukhārī 2353)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يُمْنَعُ فَضْلُ الْمَاءِ لِيُمْنَعَ بِهِ الْكَلَأُ»

[AI] I heard the Messenger of Allah ﷺ saying, "Do not withhold the blessing of water, and do not withhold charity, for wealth will become worthless and families will go hungry."

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَمْنَعُوا فَضْلَ الْمَاءِ وَلَا تَمْنَعُوا الْكَلَأَ فَيَهْزُلَ الْمَالُ وَيَجُوعَ الْعِيَالُ»

The Messenger of Allah ﷺ as saying: Delay in payment (of debt) by a rich man is injunctive, but when one of you is referred to a wealthy man, he should accept the reference. (Using translation from Abū Dāʾūd 3345)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ»