20. Ḥajj (1/6)

٢٠۔ كتاب الحج ص ١

20.1 The Ghusl to Enter Ihram

٢٠۔١ باب الْغُسْلِ لِلإِهْلاَلِ

malik:20-1Yaḥyá > Mālik > ʿAbd al-Raḥman b. al-Qāsim from his father > Asmāʾ Bint ʿUmays

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Asma bint Umays that she gave birth to Muhammad ibn Abi Bakr at al-Bayda. Abu Bakr mentioned this to the Messenger of Allah ﷺ and he said, "Tell her to do ghusl and then enter ihram."  

مالك:٢٠-١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ

أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِرَسُولِ اللَّهِ ﷺ فَقَالَ مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لِتُهِلَّ  

malik:20-2Mālik > Yaḥyá b. Saʿīd > Saʿīd b. al-Musayyab > Asmāʾ Bint ʿUmays And Ladat Muḥammad b. Abū Bakr Bidhī al-Ḥulayfah Faʾamarahā Abū Bakr

Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Asma bint Umays gave birth to Muhammad ibn Abi Bakr at Dhu'l-Hulayfa and Abu Bakr told her to do ghusl and then enter ihram.  

مالك:٢٠-٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ

أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِذِي الْحُلَيْفَةِ فَأَمَرَهَا أَبُو بَكْرٍ أَنْ تَغْتَسِلَ ثُمَّ تُهِلَّ  

malik:20-3Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi' that 'Abdullah ibn Umar used to do ghusl for ihram before he entered ihram, and for entering Makka, and for standing on the afternoon of 'Arafa.  

مالك:٢٠-٣وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَغْتَسِلُ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِدُخُولِهِ مَكَّةَ وَلِوُقُوفِهِ عَشِيَّةَ عَرَفَةَ  

malik:20-4Yaḥyá > Mālik > Zayd b. Aslam > Ibrāhīm b. ʿAbdullāh b. Ḥunayn from his father > ʿAbdullāh b. ʿAbbās And -al-Miswar b. Makhramah Ākhtalafā Bi-al-Abwāʾ > ʿAbdullāh Yaghsil al-Muḥrim Raʾsah > al-Miswar b. Makhramah Lā Yaghsil al-Muḥrim Raʾsah > Faʾarsalanī ʿAbdullāh b. ʿAbbās > Abū Ayyūb al-Anṣārī Fawajadtuh Yaghtasil Bayn al-Qarnayn Wahū Yustar Bithawb Fasallamt ʿAlayh > Man Hadhā

Yahya related to me from Malik from Zayd ibn Aslam from Ibrahim ibn Abdullah ibn Hunayn from his father Abdullah ibn Hunayn that Abdullah ibn Abbas and al-Miswar ibn Makhrama once had a disagreement at al-Abwa. Abdullah said that some one in ihram could wash his head, and al Miswar ibn Makhrama maintained that some one in ihram could not wash his head. Abdullah ibn Hunayn continued, "Abdullah ibn Abbas sent me to Abu Ayyub al-Ansari, and I found him doing ghusl between the posts of a well, screened by a garment. I greeted him and hesaid, 'Who is that?' I replied, 'I am 'Abdullah ibn Hunayn. 'Abdullah ibn Abbas sent me to you to ask how the Messenger of Allah ﷺ used to wash his head when he was in ihram.' " He continued, "Abu Ayyub put his hand on the garment and pulled it down until I could see his head. He said to the man who was pouring out the water for him, 'Pour,' and he poured some over his head. Then he passed his hands over his head from the front to the back and then to the front again, and then said, 'I saw the Messenger of Allah ﷺ doing it like this.' "  

مالك:٢٠-٤حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ عَبْدُ اللَّهِ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ بْنُ مَخْرَمَةَ لاَ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ قَالَ فَأَرْسَلَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ الْقَرْنَيْنِ وَهُوَ يُسْتَرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَنْ هَذَا فَقُلْتُ

أَنَا عَبْدُ اللَّهِ بْنُ حُنَيْنٍ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ قَالَ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا لِي رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَيْهِ اصْبُبْ فَصَبَّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَفْعَلُ  

malik:20-5Mālik > Ḥumayd b. Qays > ʿAṭāʾ b. Abū Rabāḥ > ʿUmar b. al-Khaṭṭāb > Liyaʿlá Ibn Munyah / Yaṣub > ʿUmar b. al-Khaṭṭāb Māʾ Wahū Yaghtasil Āṣbub > Raʾsī > Yaʿlá Aturīd > Tajʿalahā Bī In Amartanī Ṣababt

Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that 'Umar ibn alKhattab once asked Yala ibn Munya, who was pouring out water for him while he was having a ghusl, to pour some on his head. Ya'la said, "Are you trying to make me responsible? I will only pour it out if you tell me to do so." Umar ibn al-Khattab said, "Pour. It will only make (my head) more unkempt."  

مالك:٢٠-٥وَحَدَّثَنِي مَالِكٌ عَنْ حُمَيْدِ بْنِ قَيْسٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ لِيَعْلَى ابْنِ مُنْيَةَ وَهُوَ يَصُبُّ عَلَى عُمَرَ بْنِ الْخَطَّابِ مَاءً وَهُوَ يَغْتَسِلُ اصْبُبْ عَلَى رَأْسِي فَقَالَ يَعْلَى أَتُرِيدُ أَنْ تَجْعَلَهَا بِي إِنْ أَمَرْتَنِي صَبَبْتُ

فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ اصْبُبْ فَلَنْ يَزِيدَهُ الْمَاءُ إِلاَّ شَعَثًا  

malik:20-6Mālik > Nāfiʿ

Malik related to me from Nafi that Abdullah ibn Umar would spend the night between the two trails in the valley of Dhu Tuwa when he was approaching Makka. Then he would pray subh, and after that he would enter Makka by the trail which is at the highest part of Makka. He would never enter Makka, if he was coming for hajj or umra, without doing ghusl beforehand when he was near Makka at Dhu Tuwa, and he would tell whoever was with him to do likewise.  

مالك:٢٠-٦وَحَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ إِذَا دَنَا مِنْ مَكَّةَ بَاتَ بِذِي طُوًى بَيْنَ الثَّنِيَّتَيْنِ حَتَّى يُصْبِحَ ثُمَّ يُصَلِّي الصُّبْحَ ثُمَّ يَدْخُلُ مِنَ الثَّنِيَّةِ الَّتِي بِأَعْلَى مَكَّةَ وَلاَ يَدْخُلُ إِذَا خَرَجَ حَاجًّا أَوْ مُعْتَمِرًا حَتَّى يَغْتَسِلَ قَبْلَ أَنْ يَدْخُلَ مَكَّةَ إِذَا دَنَا مِنْ مَكَّةَ بِذِي طُوًى وَيَأْمُرُ مَنْ مَعَهُ فَيَغْتَسِلُونَ قَبْلَ أَنْ يَدْخُلُوا  

malik:20-7Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream. Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."  

مالك:٢٠-٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ لاَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ إِلاَّ مِنَ الاِحْتِلاَمِ قَالَ مَالِكٌ سَمِعْتُ أَهْلَ الْعِلْمِ يَقُولُونَ لاَ بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْمُحْرِمُ رَأْسَهُ بِالْغَسُولِ بَعْدَ أَنْ يَرْمِيَ جَمْرَةَ الْعَقَبَةِ وَقَبْلَ أَنْ يَحْلِقَ رَأْسَهُ وَذَلِكَ أَنَّهُ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ فَقَدْ حَلَّ لَهُ قَتْلُ الْقَمْلِ وَحَلْقُ الشَّعْرِ وَإِلْقَاءُ التَّفَثِ وَلُبْسُ الثِّيَابِ  

malik:20-8Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that a man once asked the Messenger of Allah ﷺ what clothes someone in ihram could wear, and the Messenger of Allah ﷺ said, "Do not wear shirts, turbans, trousers, burnouses, or leather socks, except if you cannot find sandals. In that case you can wear leather socks, but cut them off below the ankles. Do not wear any clothes that have been touched by saffron or yellow dye." Yahya said that Malik was asked about the hadith attributed to the Prophet ﷺ "Whoever cannot find a waist wrapper should wear trousers," and he said, "I have never heard this, and I do not think that some one who is in ihram can wear trousers, because among the things which the Prophet ﷺ forbade some one in ihram to wear were trousers, and he did not make any exception for them although he did make an exception for leather socks." 20.4 Wearing Clothes when in Ihram  

مالك:٢٠-٨حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ  

malik:20-9Yaḥyá > Mālik > ʿAbdullāh b. Dīnār > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from 'Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah ﷺ forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, 'Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.' "  

مالك:٢٠-٩حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ وَرْسٍ وَقَالَ مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ  

malik:20-10

Yahya related to me from Malik from Nafi that he had heard Aslam, the mawla of Umar ibn al-Khattab, telling 'Abdullah ibn Umar that Umar ibn al-Khattab once saw a dyed garment on Talha ibn Ubaydullah while he was in ihram and Umar said, "What is this dyed garment, Talha?", and Talha said, "Amir al-muminin, it is only mud.'' Umar said, "You and your like are taken by people as imams, and if an ignorant man were to see this garment he would say that Talha ibn Ubaydullah used to wear a dyed robe while he was in ihram. So do not wear any form of dyed clothes."  

مالك:٢٠-١٠وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّهُ سَمِعَ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَأَى عَلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ثَوْبًا مَصْبُوغًا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ مَا هَذَا الثَّوْبُ الْمَصْبُوغُ يَا طَلْحَةُ فَقَالَ طَلْحَةُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا هُوَ مَدَرٌ

فَقَالَ عُمَرُ إِنَّكُمْ أَيُّهَا الرَّهْطُ أَئِمَّةٌ يَقْتَدِي بِكُمُ النَّاسُ فَلَوْ أَنَّ رَجُلاً جَاهِلاً رَأَى هَذَا الثَّوْبَ لَقَالَ إِنَّ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ كَانَ يَلْبَسُ الثِّيَابَ الْمُصَبَّغَةَ فِي الإِحْرَامِ فَلاَ تَلْبَسُوا أَيُّهَا الرَّهْطُ شَيْئًا مِنْ هَذِهِ الثِّيَابِ الْمُصَبَّغَةِ  

malik:20-11Mālik > Hishām b. ʿUrwah from his father > Asmāʾ Bint Abū Bakr

Yahya related to me from Malik from Hisham ibn Urwa from his father that Asma bint Abi Bakr had worn clothes that were completely dyed with safflower while she was in ihram, though there was not any saffron in them. Yahya said that Malik was asked if a garment which had been perfumed could be used for ihram if the smell of the perfume had gone, and he said, "Yes, as long as there is no saffron or yellow dye in it."  

مالك:٢٠-١١وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ

أَنَّهَا كَانَتْ تَلْبَسُ الثِّيَابَ الْمُعَصْفَرَاتِ الْمُشَبَّعَاتِ وَهِيَ مُحْرِمَةٌ لَيْسَ فِيهَا زَعْفَرَانٌ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ ثَوْبٍ مَسَّهُ طِيبٌ ثُمَّ ذَهَبَ مِنْهُ رِيحُ الطِّيبِ هَلْ يُحْرِمُ فِيهِ فَقَالَ نَعَمْ مَا لَمْ يَكُنْ فِيهِ صِبَاغٌ زَعْفَرَانٌ أَوْ وَرْسٌ  

malik:20-12Yaḥyá > Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that 'Abdullah ibn 'Umar used to disapprove of anybody wearing a belt or girdle while in ihram.  

مالك:٢٠-١٢حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَكْرَهُ لُبْسَ الْمِنْطَقَةِ لِلْمُحْرِمِ  

malik:20-13Mālik > Yaḥyá b. Saʿīd > Saʿīd b. al-Musayyab

Yahya related to me from Malik from Yahya ibn Sa'id that he heard Said ibn al Musayyab say, about the girdle worn by some one in ihram under his clothes, "There is no harm in it if he ties the ends together as a belt." Malik said, "This is what I like most out of what I have heard about the matter."  

مالك:٢٠-١٣وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ

يَقُولُ فِي الْمِنْطَقَةِ يَلْبَسُهَا الْمُحْرِمُ تَحْتَ ثِيَابِهِ أَنَّهُ لاَ بَأْسَ بِذَلِكَ إِذَا جَعَلَ طَرَفَيْهَا جَمِيعًا سُيُورًا يَعْقِدُ بَعْضَهَا إِلَى بَعْضٍ قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ  

malik:20-14Yaḥyá > Mālik > Yaḥyá b. Saʿīd > al-Qāsim b. Muḥammad

Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said that al-Furafisa ibn Umayr al-Hanafi saw Uthman ibn Affan at al-Arj, and he was covering his face while in ihram.  

مالك:٢٠-١٤حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ

أَنَّهُ قَالَ أَخْبَرَنِي الْفُرَافِصَةُ بْنُ عُمَيْرٍ الْحَنَفِيُّ أَنَّهُ رَأَى عُثْمَانَ بْنَ عَفَّانَ بِالْعَرْجِ يُغَطِّي وَجْهَهُ وَهُوَ مُحْرِمٌ  

malik:20-15Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that a man in ihram should not veil anything above his chin .  

مالك:٢٠-١٥وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ مَا فَوْقَ الذَّقَنِ مِنَ الرَّأْسِ فَلاَ يُخَمِّرْهُ الْمُحْرِمُ  

malik:20-16

Yahya related to me from Malik from Nafi that Abdullah ibn Umar shrouded his son Waqid ibn Abdullah, who had died at al-Juhfa while in ihram, and he veiled his head and face and said, "If we had not been in ihram we would have perfumed him. " Malik said, "A man can only do things while he is alive. When he is dead, his actions stop."  

مالك:٢٠-١٦وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَفَّنَ ابْنَهُ وَاقِدَ بْنَ عَبْدِ اللَّهِ وَمَاتَ بِالْجُحْفَةِ مُحْرِمًا وَخَمَّرَ رَأْسَهُ وَوَجْهَهُ وَقَالَ لَوْلاَ أَنَّا حُرُمٌ لَطَيَّبْنَاهُ

قَالَ مَالِكٌ وَإِنَّمَا يَعْمَلُ الرَّجُلُ مَا دَامَ حَيًّا فَإِذَا مَاتَ فَقَدِ انْقَضَى الْعَمَلُ  

malik:20-17Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say that a woman in ihram should wear neither a veil nor gloves.  

مالك:٢٠-١٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ لاَ تَنْتَقِبُ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسُ الْقُفَّازَيْنِ  

malik:20-18Mālik > Hishām b. ʿUrwah > Fāṭimah Bint al-Mundhir

Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir said, "We used to veil our faces when we were in ihram in the company of Asma bint Abi Bakr as-Siddiq." 20.7 Wearing Perfume during Hajj.  

مالك:٢٠-١٨وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ

أَنَّهَا قَالَتْ كُنَّا نُخَمِّرُ وُجُوهَنَا وَنَحْنُ مُحْرِمَاتٌ وَنَحْنُ مَعَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ  

malik:20-19Yaḥyá > Mālik > ʿAbd al-Raḥman b. al-Qāsim from his father

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet ﷺ said, "I perfumed the Messenger of Allah ﷺ for his ihram before he entered ihram, and when he came out of ihram before he did tawaf of the House."  

مالك:٢٠-١٩حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ  

malik:20-20Mālik > Ḥumayd b. Qays > ʿAṭāʾ b. Abū Rabāḥ

Yahya related to me from Malik from Humayd ibn Qays from Ata ibn Rabah that a bedouin came to the Messenger of Allah ﷺ when he was at Hunayn, and he was wearing a shirt with traces of yellow on it. He said, "Messenger of Allah, I have entered ihram for umra. What should I do?" The Messenger of Allah ﷺ said to him, "Take off your shirt and wash off this yellowness and do in umra as you would do on hajj."  

مالك:٢٠-٢٠وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ حُمَيْدِ بْنِ قَيْسٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ

أَنَّ أَعْرَابِيًّا جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَهُوَ بِحُنَيْنٍ وَعَلَى الأَعْرَابِيِّ قَمِيصٌ وَبِهِ أَثَرُ صُفْرَةٍ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَهْلَلْتُ بِعُمْرَةٍ فَكَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ انْزِعْ قَمِيصَكَ وَاغْسِلْ هَذِهِ الصُّفْرَةَ عَنْكَ وَافْعَلْ فِي عُمْرَتِكَ مَا تَفْعَلُ فِي حَجِّكَ  

malik:20-21Mālik > Nāfiʿ > Aslam a freed slave of ʿUmar b. al-Khaṭṭāb > ʿUmar b. al-Khaṭṭāb And Jad Rīḥ Ṭīb Wahū Bi-al-Shhajarah > Mimman Rīḥ Hadhā al-Ṭīb > Muʿāwiyah b. Abū Sufyān Minnī Yā Amīr al-Muʾminīn > Mink Laʿamr Allāh > Muʿāwiyah In Um Ḥabībah Ṭayyabatnī Yā Amīr al-Muʾminīn > ʿUmar ʿAzamt ʿAlayk

Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."  

مالك:٢٠-٢١وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ أَسْلَمَ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ

أَنَّ عُمَرَ بْنَ الْخَطَّابِ وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ مِنْكَ لَعَمْرُ اللَّهِ فَقَالَ مُعَاوِيَةُ إِنَّ أُمَّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ فَقَالَ عُمَرُ عَزَمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلْتَغْسِلَنَّهُ  

malik:20-22Mālik > al-Ṣalt b. Zuyayd > Ghayr Wāḥid Min Ahlih > ʿUmar b. al-Khaṭṭāb And Jad Rīḥ Ṭīb Wahū Bi-al-Shhajarah > Janbih Kathīr b. al-Ṣalt > ʿUmar Mimman Rīḥ Hadhā al-Ṭīb > Kathīr Minnī Yā Amīr al-Muʾminīn Labbadt Raʾsī Waʾaradt > Lā Aḥliq > ʿUmar Fādhhab > Sharabah Fādluk Raʾsak Ḥattá Tunaqqiyah Fafaʿal Kathīr b. al-Ṣalt

Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his side, and Umar asked, "Who is this smell of perfume coming from?", and Kathir said, "From me, amir al-muminin. I matted my hair with perfume and I intended not to shave it.'' Umar said, "Go to a sharaba and rub your head until it is clean," and Kathir did so. Malik explained, "A sharaba is the ditch at the base of a date-palm."  

مالك:٢٠-٢٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ الصَّلْتِ بْنِ زُيَيْدٍ عَنْ غَيْرِ وَاحِدٍ مِنْ أَهْلِهِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ وَإِلَى جَنْبِهِ كَثِيرُ بْنُ الصَّلْتِ فَقَالَ عُمَرُ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ كَثِيرٌ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ لَبَّدْتُ رَأْسِي وَأَرَدْتُ أَنْ لاَ أَحْلِقَ فَقَالَ عُمَرُ فَاذْهَبْ إِلَى شَرَبَةٍ فَادْلُكْ رَأْسَكَ حَتَّى تُنَقِّيَهُ فَفَعَلَ كَثِيرُ بْنُ الصَّلْتِ

قَالَ مَالِكٌ الشَّرَبَةُ حَفِيرٌ تَكُونُ عِنْدَ أَصْلِ النَّخْلَةِ  

malik:20-23Mālik > Yaḥyá b. Saʿīd And ʿAbd Allāh b. Abū Bakr Warabīʿah b. Abū ʿAbd al-Raḥman > al-Walīd b. ʿAbd al-Malik Saʾal Sālim b. ʿAbdullāh Wakhārijah b. Zayd b. Thābit Baʿd > Ramá al-Jamrah Waḥalaq Raʾsah Waqabl > Yufīḍ > al-Ṭīb Fanahāh Sālim Waʾarkhaṣ Lah Khārijah b. Zayd b. Thābit > Mālik Lā Baʾs > Yaddahin al-a man Biduhn Lays Fīh Ṭīb Qabl > Yuḥrim Waqabl > Yufīḍ Min Miná Baʿd Ram al-Jamrah > Yaḥyá Suʾil Mālik > Ṭaʿām Fīh Zaʿfarān Hal Yaʾkuluh al-Muḥrim

Yahya related to me from Malik from Yahya ibn Said and 'Abdullah ibn Abi Bakr and Rabia ibn Abi Abd ar-Rahman that al-Walid ibn Abd al- Malik asked Salim ibn Abdullah and Kharija ibn Zayd ibn Thabit if he could use perfume after he had stoned the jamra and shaved his head, but before he had left for the tawafal-ifada. Salim forbade him to do so, but Kharija ibn Zayd ibn Thabit said that he could. Malik said, "There is no harm in a man oiling himself with an oil which does not have any perfume in it, either before he enters ihram, or before he leaves Mina for the tawaf al-ifada, if he has stoned the jamra." Yahya said that Malik was asked whether someone in ihram could eat food with saffron in it, and he said, "There is no harm in some one in ihram eating it if it has been cooked. If, however, it has not been cooked he should not eat it."  

مالك:٢٠-٢٣وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ وَرَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ أَنَّ الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ سَأَلَ سَالِمَ بْنَ عَبْدِ اللَّهِ وَخَارِجَةَ بْنَ زَيْدِ بْنِ ثَابِتٍ بَعْدَ أَنْ رَمَى الْجَمْرَةَ وَحَلَقَ رَأْسَهُ وَقَبْلَ أَنْ يُفِيضَ عَنِ الطِّيبِ فَنَهَاهُ سَالِمٌ وَأَرْخَصَ لَهُ خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ قَالَ مَالِكٌ لاَ بَأْسَ أَنْ يَدَّهِنَ الرَّجُلُ بِدُهْنٍ لَيْسَ فِيهِ طِيبٌ قَبْلَ أَنْ يُحْرِمَ وَقَبْلَ أَنْ يُفِيضَ مِنْ مِنًى بَعْدَ رَمْىِ الْجَمْرَةِ قَالَ يَحْيَى سُئِلَ مَالِكٌ عَنْ طَعَامٍ فِيهِ زَعْفَرَانٌ هَلْ يَأْكُلُهُ الْمُحْرِمُ

فَقَالَ أَمَّا مَا تَمَسُّهُ النَّارُ مِنْ ذَلِكَ فَلاَ بَأْسَ بِهِ أَنْ يَأْكُلَهُ الْمُحْرِمُ وَأَمَّا مَا لَمْ تَمَسَّهُ النَّارُ مِنْ ذَلِكَ فَلاَ يَأْكُلُهُ الْمُحْرِمُ  

malik:20-24Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah ﷺ said, "The people of Madina should enter ihram at Dhu'l-Hulayfa, the people of Syria should do so at al-Juhfa, and the people of Najd should do so at Qarn." Abdullah ibn Umar added, "I have heard that the Messenger of Allah ﷺ said, 'The people of Yemen should enter ihram at Yalamlam.' "  

مالك:٢٠-٢٤وَحَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ  

malik:20-25Mālik > ʿAbdullāh b. Dīnār > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah ﷺ told the people of Madina to enter ihram at Dhu'l-Hulayfa, the people of Syria to do so at al-Juhfa, and the people of Najd to do so at Qarn.' Abdullah ibn Umar said, "I heard these three from the Messenger of Allah ﷺ. I was also told that the Messenger of Allah ﷺ said, 'The people of Yemen should enter ihram at Yalamlam.' "  

مالك:٢٠-٢٥وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ ﷺ أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا هَؤُلاَءِ الثَّلاَثُ فَسَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ ﷺ وَأُخْبِرْتُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ  

malik:20-26Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar once entered ihram at al-Fur.  

مالك:٢٠-٢٦وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَهَلَّ مِنَ الْفُرْعِ  

malik:20-27Mālik > al-Thiqah ʿIndah

Yahya related to me from Malik from a reliable source that Abdullah ibn Umar once entered ihram at Ilya (Jerusalem).  

مالك:٢٠-٢٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ الثِّقَةِ عِنْدَهُ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ أَهَلَّ مِنْ إِيلْيَاءَ  

malik:20-28Mālik > Balaghah

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ once entered ihram at al-Jiirrana (near Makka) for an umra.  

مالك:٢٠-٢٨وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ

أَنَّ رَسُولَ اللَّهِ ﷺ أَهَلَّ مِنَ الْجِعِرَّانَةِ بِعُمْرَةٍ  

malik:20-29Yaḥyá > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

Yahya related to me from Malik from Abdullah ibn Umar that the talbiya of the Messenger of Allah ﷺ was, "I am at Your service, O Allah, I am at Your service. You have no partner. I am at Your service. Praise and blessing belong to You, and the Kingdom. You have no partner." Labayk, Allahumma labayk, la sharika laka labayk. Inna'l-hamda wa'n-nimata laka wa'l-mulk, la sharika lak. Malik said that Abdullah ibn Umar used to add, "I am at Your service, I am at Your service. I am at Your service and at Your call. Good is in Your hands, and I am at Your service. Our desire is for You, and our action ." Labayk, labayk, labayk wa sadayka wa'l-khayr biyadayka labayk wa'r-raghba'u ilayka wa'l-amalu.  

مالك:٢٠-٢٩حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ

أَنَّ تَلْبِيَةَ رَسُولِ اللَّهِ ﷺ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ  

malik:20-30Mālik > Hishām b. ʿUrwah from his father

Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah ﷺ used to pray two rakas in the mosque at Dhu'l-Hulayfa, and then, when he had got on to his camel and it had stood up, he would begin doing talbiya.  

مالك:٢٠-٣٠وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ رَكْعَتَيْنِ فَإِذَا اسْتَوَتْ بِهِ رَاحِلَتُهُ أَهَلَّ  

malik:20-31Mālik > Mūsá b. ʿUqbah > Sālim b. ʿAbdullāh from his father

Yahya related to me from Malik from Musa ibn Uqba that Salim ibn Abdullah heard his father say, "Your claim that the Messenger of Allah ﷺ entered ihram from this desert of yours is not true, because he only entered ihram from the mosque, i.e. the mosque of Dhu'l-Hulayfa."  

مالك:٢٠-٣١وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّهُ سَمِعَ أَبَاهُ

يَقُولُ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ ﷺ فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ ﷺ إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ  

malik:20-32Mālik > Saʿīd b. Abū Saʿīd al-Maqburī > ʿUbayd b. Jurayj > Liʿabd Allāh b. ʿUmar Yā Abū ʿAbd al-Raḥman Raʾaytuk Taṣnaʿ Arbaʿ Lam Ar Aḥad Min Aṣḥābik Yaṣnaʿuhā > And Mā Hun Yā Ibn Jurayj

Yahya related to me from Malik from Said ibn Abi Said al-Maqburi that Ubayd ibn Jurayj once said to Abdullah ibn Umar, "Abu Abd ar- Rahman, I have seen you doing four things which I have never seen any of your companions doing." He said, "What are they, Ibn Jurayj?" and he replied, "I have seen you touching only the twoYamani corners, I have seen you wearing hairless sandals, I have seen you using yellow dye, and, when you were at Makka and everybody had started doing talbiya after seeing the new moon, I saw that you did not do so until the eighth of Dhu'l-Hijja." Abdullah ibn Umar replied, "As for the corners, I only ever saw the Messenger of Allah ﷺ touching the two Yamani corners. As for the sandals, I saw the Messenger of Allah ﷺ wearing hairless sandals and doing wudu in them, and I like wearing them. As for using yellow dye, I saw the Messenger of Allah ﷺ using it, and I also like to use it for dyeing things with. As for doing talbiya, I never saw the Messenger of Allah ﷺ begin doing so until he had set out on the animal he was riding on (i.e. for Mina and Arafa)."  

مالك:٢٠-٣٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ عُبَيْدِ بْنِ جُرَيْجٍ أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا قَالَ وَمَا هُنَّ يَا ابْنَ جُرَيْجٍ

قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهْلِلْ أَنْتَ حَتَّى يَكُونَ يَوْمُ التَّرْوِيَةِ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يَمَسُّ إِلاَّ الْيَمَانِيَّيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعَرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ  

malik:20-33Mālik > Nāfiʿ

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray in the mosque of Dhu'l-Hulayfa, and then go outside and get on his camel and when his camel had stood up he would begin to do talbiya.  

مالك:٢٠-٣٣وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يُصَلِّي فِي مَسْجِدِ ذِي الْحُلَيْفَةِ  

malik:20-34Mālik > Balaghah > ʿAbd al-Malik b. Marwān Ahal Min ʿInd Masjid Dhī al-Ḥulayfah Ḥīn Āstawat Bih Rāḥilatuh

Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhu'l-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.  

مالك:٢٠-٣٤وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ أَهَلَّ مِنْ عِنْدِ مَسْجِدِ ذِي الْحُلَيْفَةِ حِينَ اسْتَوَتْ بِهِ رَاحِلَتُهُ

وَأَنَّ أَبَانَ بْنَ عُثْمَانَ أَشَارَ عَلَيْهِ بِذَلِكَ  

malik:20-35Yaḥyá > Mālik > ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm > ʿAbd al-Malik b. Abū Bakr b. al-Ḥārith b. Hishām > Khalāad b. al-Sāʾib al-Anṣārī from his father

Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khallad ibn as-Sa'ib al-Ansari from his father that the Messenger of Allah ﷺ said, "Jibril came to me and told me to tell my companions, or whoever was with me, to raise their voices when doing talbiya."  

مالك:٢٠-٣٥حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ خَلاَّدِ بْنِ السَّائِبِ الأَنْصَارِيِّ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَوْ مَنْ مَعِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ أَوْ بِالإِهْلاَلِ يُرِيدُ أَحَدَهُمَا  

malik:20-36

Yahya related to me from Malik that he had heard the people of knowledge say, "Women do not have to raise their voices when they are doing talbiya, and a woman should only speak loudly enough to hear herself." Malik said, "Some one who is in ihram should not raise his voice when doing talbiya if he is in a mosque where there are groups of people. He should only speak loudly enough for himself and those who are near him to be able to hear, except in the Masjid alHaram and the mosque at Mina, where he should raise his voice." Malik said, "I have heard some of the people of knowledge recommending (people to do) talbiya at the end of every prayer and at every rise on the route."  

مالك:٢٠-٣٦

مَالِكٌ ؛ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ: لَيْسَ عَلَى النِّسَاءِ رَفْعُ الصَّوْتِ بِالتَّلْبِيَةِ. لِتُسْمِعِ الْمَرْأَةُ نَفْسَهَا۔ قَالَ يَحْيَى، قَالَ مَالِكٌ: لَا يَرْفَعُ الْمُحْرِمُ صَوْتَهُ بِالْإِهْلَالِ فِي مَسَاجِدِ الْجَمَاعَاتِ يُسْمِعُ نَفْسَهُ، وَمَنْ يَلِيهِ. إِلَاّ فِي الْمَسْجِدِ الْحَرَامِ، وَمَسْجِدِ مِنًى، فَإِنَّهُ يَرْفَعُ صَوْتَهُ فِيهِمَا۔ قَالَ مَالِكٌ : سَمِعْتُ بَعْضَ أَهْلِ الْعِلْمِ يَسْتَحِبُّ التَّلْبِيَةَ دُبُرَ كُلِّ صَلَاةٍ، وَعَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ۔  

malik:20-37Yaḥyá > Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman > ʿUrwah b. al-Zubayr

Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn Abd ar-Rahman, fromUrwa ibn az-Zubayr, that A'isha, the wife of the Prophet ﷺ said, "We set out with the Messenger of Allah ﷺ in the year of the farewell hajj, and some of us went into ihram to do umra, some of us went into ihram to do hajj and umra, and some of us went into ihram to do hajj on its own. The Messenger of Allah ﷺ went into ihram to do hajj on its own. Those who had gone into ihram to do umra came out of ihram (after doing umra). Those who had gone into ihram to do hajj (on its own), or to do both hajj and umra, did not come out of ihram until the day of the sacrifice."  

مالك:٢٠-٣٧حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يُحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

malik:20-38Mālik > ʿAbd al-Raḥman b. al-Qāsim from his father > ʿĀʾishah

Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, from A'isha, umm al-muminin, that the Messenger of Allah ﷺ did hajj on its own.  

مالك:٢٠-٣٨وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ

أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ  

malik:20-39Mālik > Abū al-Aswad Muḥammad b. ʿAbd al-Raḥman

Yahya related to me from Malik, from Abu'l-Aswad Muhammad ibn 'Abd ar-Rahman, from Urwa ibn az-Zubayr, from A'isha, umm al-muminin, that the Messenger of Allah ﷺ did hajj on its own.  

مالك:٢٠-٣٩وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ أَبِي الأَسْوَدِ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ

قَالَ وَكَانَ يَتِيمًا فِي حَجْرِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ ﷺ أَفْرَدَ الْحَجَّ  

malik:20-40

Yahya related to me from Malik that he had heard the people of knowledge say, "If someone goes into ihram to do hajj on its own, he cannot then go into ihram to do umra.'' Malik said, "This is what I have found the people of knowledge in our city doing."  

مالك:٢٠-٤٠

مَالِكٌ ؛ أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ يَقُولُونَ: مَنْ أَهَلَّ بِحَجٍّ مُفْرَدٍ، ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بَعْدُ بِعُمْرَةٍ، فَلَيْسَ لَهُ ذلِكَ۔ قَالَ مَالِكٌ : وَذلِكَ الَّذِي أَدْرَكْتُ عَلَيْهِ أَهْلَ الْعِلْمِ بِبَلَدِنَا۔  

malik:20-41Yaḥyá > Mālik > Jaʿfar b. Muḥammad from his father

Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that al-Miqdad ibn al-Aswad once went to see AIi ibn Abi Talibat as-Suqya, where he was feeding some young camels of his with a mash of meal and leaves, and he said to him, "This man Uthman ibn Affan is telling people that they cannot do hajj and umra together." Al-Miqdad said, "Ali ibn Abi Talib went off with bits of meal and leaves on his forearms - and I shall never forget the sight of the meal and the leaves on his arms - and went to see Uthman ibn Affan and asked him, 'Are you saying then that people cannot do hajj and umra together?' Uthman replied, 'That is my opinion.' Whereupon AIi got angry and went out saying, 'I am at your service, O Allah, I am at your service for a hajj and an umra together.' " Malik said, "Our position (here in Madina) is that someone who does hajj and umra together should not remove any of his hair, nor should he come out of ihram in any way until he has sacrificed an animal, if he has one. He should come out of ihram at Mina, on the day of the sacrifice."  

مالك:٢٠-٤١حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ

أَنَّ الْمِقْدَادَ بْنَ الأَسْوَدِ دَخَلَ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ بِالسُّقْيَا وَهُوَ يَنْجَعُ بَكَرَاتٍ لَهُ دَقِيقًا وَخَبَطًا فَقَالَ هَذَا عُثْمَانُ بْنُ عَفَّانَ يَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَخَرَجَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَعَلَى يَدَيْهِ أَثَرُ الدَّقِيقِ وَالْخَبَطِ فَمَا أَنْسَى أَثَرَ الدَّقِيقِ وَالْخَبَطِ عَلَى ذِرَاعَيْهِ حَتَّى دَخَلَ عَلَى عُثْمَانَ بْنِ عَفَّانَ فَقَالَ أَنْتَ تَنْهَى عَنْ أَنْ يُقْرَنَ بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَقَالَ عُثْمَانُ ذَلِكَ رَأْيِي فَخَرَجَ عَلِيٌّ مُغْضَبًا وَهُوَ يَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ بِحَجَّةٍ وَعُمْرَةٍ مَعًا قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّ مَنْ قَرَنَ الْحَجَّ وَالْعُمْرَةَ لَمْ يَأْخُذْ مِنْ شَعَرِهِ شَيْئًا وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَتَّى يَنْحَرَ هَدْيًا إِنْ كَانَ مَعَهُ وَيَحِلُّ بِمِنًى يَوْمَ النَّحْرِ  

malik:20-42Mālik > Muḥammad b. ʿAbd al-Raḥman > Sulaymān b. Yasār

Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah ﷺ set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.  

مالك:٢٠-٤٢وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ

أَنَّ رَسُولَ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ خَرَجَ إِلَى الْحَجِّ فَمِنْ أَصْحَابِهِ مَنْ أَهَلَّ بِحَجٍّ وَمِنْهُمْ مَنْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ وَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ فَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحْلِلْ وَأَمَّا مَنْ كَانَ أَهَلَّ بِعُمْرَةٍ فَحَلُّوا وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُونَ مَنْ أَهَلَّ بِعُمْرَةٍ ثُمَّ بَدَا لَهُ أَنْ يُهِلَّ بِحَجٍّ مَعَهَا فَذَلِكَ لَهُ مَا لَمْ يَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَدْ صَنَعَ ذَلِكَ ابْنُ عُمَرَ حِينَ قَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ ﷺ ثُمَّ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ قَالَ مَالِكٌ وَقَدْ أَهَلَّ أَصْحَابُ رَسُولِ اللَّهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ مَنْ كَانَ مَعَهُ هَدْىٌ فَلْيُهْلِلْ بِالْحَجِّ مَعَ الْعُمْرَةِ ثُمَّ لاَ يَحِلُّ حَتَّى يَحِلَّ مِنْهُمَا جَمِيعًا  

malik:20-43

Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah ﷺ.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' " Malik said, "The companions of the Messenger of Allah ﷺ went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah ﷺ said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "  

مالك:٢٠-٤٣

null null  

malik:20-44Yaḥyá > Mālik

Yahya related to me from Malik that Muhammad ibn Abi Bakr ath- Thaqafi once asked Anas ibn Malik, while the two of them were going from Mina to Arafa, "What did you use to do on this day when you were with the Messenger of Allah ﷺ?" He said, "Those of us who were saying the talbiya would continue doing so, and no-one disapproved of it, and those of us who were saying 'Allahu akbar' would continue doing so, and no-one disapproved of that either."  

مالك:٢٠-٤٤حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ

عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الثَّقَفِيِّ أَنَّهُ سَأَلَ أَنَسَ بْنَ مَالِكٍ وَهُمَا غَادِيَانِ مِنْ مِنًى إِلَى عَرَفَةَ كَيْفَ كُنْتُمْ تَصْنَعُونَ فِي هَذَا الْيَوْمِ مَعَ رَسُولِ اللَّهِ ﷺ قَالَ كَانَ يُهِلُّ الْمُهِلُّ مِنَّا فَلاَ يُنْكَرُ عَلَيْهِ وَيُكَبِّرُ الْمُكَبِّرُ فَلاَ يُنْكَرُ عَلَيْهِ  

malik:20-45Mālik > Jaʿfar b. Muḥammad from his father

Yahya related to me from Malik, from Jafar ibn Muhammad, from his father, that AIi ibn Abi Talib used to say the talbiya while on hajj until after noon on the day of Arafa, when he would stop doing so. Yahya said that Malik said, "This is what the people of knowledge in our city are still doing."  

مالك:٢٠-٤٥وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ

أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ كَانَ يُلَبِّي فِي الْحَجِّ حَتَّى إِذَا زَاغَتِ الشَّمْسُ مِنْ يَوْمِ عَرَفَةَ قَطَعَ التَّلْبِيَةَ قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ الأَمْرُ الَّذِي لَمْ يَزَلْ عَلَيْهِ أَهْلُ الْعِلْمِ بِبَلَدِنَا  

malik:20-46Mālik > ʿAbd al-Raḥman b. al-Qāsim from his father

Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, that A'isha, the wife of the Prophet ﷺ would stop saying the talbiya when she arrived at the place of standing (i.e. Arafa) .  

مالك:٢٠-٤٦وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا كَانَتْ تَتْرُكُ التَّلْبِيَةَ إِذَا رَجَعَتْ إِلَى الْمَوْقِفِ  

malik:20-47Mālik > Nāfiʿ

Yahya related to me from Malik, from Nafi, that when 'Abdullah ibn Umar was doing hajj he would keep saying the talbiya until he reached the Haram and did tawaf of the House and say between Safa and Marwa. He would then say the talbiya until he left Mina to go to Arafa, at which point he would stop doing so. If he was doing umra he would stop saying the talbiya on entering the Haram.  

مالك:٢٠-٤٧وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ نَافِعٍ

أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقْطَعُ التَّلْبِيَةَ فِي الْحَجِّ إِذَا انْتَهَى إِلَى الْحَرَمِ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يُلَبِّي حَتَّى يَغْدُوَ مِنْ مِنًى إِلَى عَرَفَةَ فَإِذَا غَدَا تَرَكَ التَّلْبِيَةَ وَكَانَ يَتْرُكُ التَّلْبِيَةَ فِي الْعُمْرَةِ إِذَا دَخَلَ الْحَرَمَ  

malik:20-48Mālik > Ibn Shihāb

Yahya related to me from Malik that Ibn Shihab used to say, "Abdullah ibn Umar would never say the talbiya while he was doing tawaf of the House."  

مالك:٢٠-٤٨وَحَدَّثَنِي عَنْ مَالِكٍ عَنِ ابْنِ شِهَابٍ

أَنَّهُ كَانَ يَقُولُ كَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ لاَ يُلَبِّي وَهُوَ يَطُوفُ بِالْبَيْتِ  

malik:20-49Mālik > ʿAlqamah b. Abū ʿAlqamah from his mother > ʿĀʾishah

Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak. She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so." She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."  

مالك:٢٠-٤٩وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ عَنْ أُمِّهِ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ

أَنَّهَا كَانَتْ تَنْزِلُ مِنْ عَرَفَةَ بِنَمِرَةَ ثُمَّ تَحَوَّلَتْ إِلَى الأَرَاكِ قَالَتْ وَكَانَتْ عَائِشَةُ تُهِلُّ مَا كَانَتْ فِي مَنْزِلِهَا وَمَنْ كَانَ مَعَهَا فَإِذَا رَكِبَتْ فَتَوَجَّهَتْ إِلَى الْمَوْقِفِ تَرَكَتِ الإِهْلاَلَ قَالَتْ وَكَانَتْ عَائِشَةُ تَعْتَمِرُ بَعْدَ الْحَجِّ مِنْ مَكَّةَ فِي ذِي الْحِجَّةِ ثُمَّ تَرَكَتْ ذَلِكَ فَكَانَتْ تَخْرُجُ قَبْلَ هِلاَلِ الْمُحَرَّمِ حَتَّى تَأْتِيَ الْجُحْفَةَ فَتُقِيمَ بِهَا حَتَّى تَرَى الْهِلاَلَ فَإِذَا رَأَتِ الْهِلاَلَ أَهَلَّتْ بِعُمْرَةٍ  

malik:20-50Mālik > Yaḥyá b. Saʿīd > ʿUmar b. ʿAbd al-ʿAzīz Ghadā Yawm ʿArafah Min Miná

Yahya related to me from Malik, from Yahya ibn Said, that Umar ibn Abd alAziz was once going from Mina (to Arafa) on the day of Arafa and heard the takbir being said loudly, so he sent the guard to shout out to the people, "O people, you should be saying the talbiya."  

مالك:٢٠-٥٠وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ غَدَا يَوْمَ عَرَفَةَ مِنْ مِنًى

فَسَمِعَ التَّكْبِيرَ عَالِيًا فَبَعَثَ الْحَرَسَ يَصِيحُونَ فِي النَّاسِ أَيُّهَا النَّاسُ إِنَّهَا التَّلْبِيَةُ