ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)  

أَنَّهَا قَالَتْ «كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»  

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram. (Using translation from Nasāʾī 2695)  

«كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي رَأْسِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ»  

[Machine] "I perfumed the Messenger of Allah ﷺ during his Ihram, then I saw the fragrance at the parting of his hair after three days while he was in the state of Ihram."  

«طَيَّبْتُ رَسُولَ اللَّهِ ﷺ عِنْدَ إِحْرَامِهِ فَرَأَيْتُ الطِّيبَ فِي مَفْرِقِ رَأْسِهِ بَعْدَ ثَلَاثٍ وَهُوَ مُحْرِمٌ»  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)  

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي مَفْرِقِ رَسُولِ اللَّهِ ﷺ وَهُوَ مُحْرِمٌ «  

"'Aishah said: 'I put perfume on the Messenger of Allah ﷺ before he entered Ihram and on the Day of Sacrifice before he circumambulated the House, using perfume containing musk."' (Using translation from Nasāʾī 2692)  

طَيَّبْتُ رَسُولَ اللَّهِ ﷺ قَبْلَ أَنْ يَحْرُمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ «  

I applied perfume to the Messenger of Allah ﷺ before he entered upon the state of lhram and (concluding) before circumambulating the (sacred) House. (Using translation from Muslim 1189a)  

أَنَّهَا قَالَتْ «طَيَّبْتُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ حِينَ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ»  

ʿA’ishah said ; I used to perfume the Messenger of Allah (SWAS) preparatory to his entering the sacred state before he put on Ihram, and preparatory to putting off Ihram before he made the circuits round the House (the Ka’bah). (Using translation from Abū Dāʾūd 1745)   

«كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ ﷺ لِحَرَمِهِ قَبْلَ أَنْ يَحْرُمَ وَلِحِلِّهِ قَبْلَ أَنْ يُفِيضَ»  

[Machine] The Prophet ﷺ said to Dibaa'ah, "Perform Hajj and stipulate that the place where you kept me captive is the location for my release."  

أَنَّ النَّبِيَّ ﷺ قَالَ لِضُبَاعَةَ «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Prophet ﷺ entered upon Duba'ah bint Zubi' ibn 'Abdul-Muttalib while she was complaining, so he said to her, "File your complaint and make a condition that my judgment will be where you have confined me."  

أَنَّ النَّبِيَّ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ وَهِيَ شَاكِيَةٌ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Messenger of Allah ﷺ entered upon Dhubaa'ah while she was mourning and she said, "I want to perform Hajj while I am mourning." He said to her, "Perform Hajj and stipulate that the place where you held me captive is my place of return."  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ وَهِيَ شَاكِيَةٌ فَقَالَتْ إِنِّي أُرِيدُ الْحَجَّ وَأَنَا شَاكِيَةٌ؟ فَقَالَ لَهَا «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّيَ حَيْثُ حَبَسْتَنِي»  

[Machine] The Prophet ﷺ said, "What did you use to determine the beginning of the month?" He replied, "I determined it based on the sighting of the crescent that the Messenger of Allah ﷺ used to determine it with." The Prophet ﷺ said, "If I did not have the sacrificial animal with me, I would have started the month."  

لَهُ النَّبِيُّ ﷺ «بِمَ أَهْلَلْتَ؟ » قَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ نَبِيُّ اللَّهِ ﷺ قَالَ «فَإِنِّي لَوْلَا أَنَّ مَعِيَ الْهَدْيَ لَحَلَلْتُ»  

[Machine] "That the Messenger of Allah ﷺ went out of Medina for Hajj, and I also went out from Yemen. I said, 'Labbaik Ihlaalan ka Ihlaal-in-Nabiyyi ﷺ .' So, Prophet ﷺ said, 'Indeed, I have combined Umrah and Hajj.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ مِنَ الْمَدِينَةِ حَاجًّا وَخَرَجْتُ أَنَا مِنَ الْيَمَنِ قُلْتُ لَبَّيْكَ إِهْلَالًا كَإِهْلَالِ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ «فَإِنِّي أَهْلَلْتُ بِالْعُمْرَةِ وَالْحَجِّ جَمِيعًا»  

[Machine] A man came to the Messenger of Allah ﷺ while he was in the state of Ihram for Umrah, wearing a cloak and showing off. The Messenger of Allah ﷺ commanded him to take off the cloak and perform ghusl (ritual bath) two or three times. He said, "What you did not do during Hajj, do it during Umrah."  

أَنَّ رَجُلًا جَاءَ إِلَى رَسُولِ اللَّهِ ﷺ وَقَدْ أَحْرَمَ بِعُمْرَةٍ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُتَخَلِّقٌ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ «يَنْزِعَهَا نَزْعًا وَيَغْتَسِلَ مَرَّتَيْنِ أَوْ ثَلَاثًا» وَقَالَ «مَا كُنْتَ فَاعِلًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ»  

[Machine] A man came to the Prophet ﷺ wearing a cloak with traces of yellow. He asked, "How should I perform Umrah?" The Prophet ﷺ received a revelation and covered himself with a garment. He said, "I wished to see the Prophet ﷺ after receiving the revelation." Umar lifted the edge of the garment and said, "I looked at him and he had a yellowish complexion." When I left, he asked, "Where is the person asking about Umrah? Wash away the traces of yellow or blemish and take off your cloak. Perform Umrah in the way you would in your Hajj."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْجِعْرَانَةَ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهَا الْخَلُوقُ أَوْ قَالَ أَثَرَ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي؟ قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ ﷺ الْوَحْيُ فَسُتِرَ بِثَوْبٍ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي أَرَى النَّبِيَّ ﷺ وَقَدْ أُنْزِلَ عَلَيْهِ الْوَحْيُ قَالَ فَرَفَعَ عُمَرُ طَرَفَ الثَّوْبِ قَالَ فَنَظَرْتُ إِلَيْهِ وَلَهُ غَطِيطٌ قَالَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ «أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اغْسِلْ عَنْكَ أَثَرَ الصُّفْرَةِ أَوْ قَالَ » الْخَلُوقِ وَاخْلَعْ عَنْكَ جُبَّتَكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا أَنْتَ صَانِعٌ فِي حَجَّتِكَ «  

[Machine] I sat with Abu Hanifa in Mecca when a man came to him and said, "I wore two socks while in a state of Ihram," or he said, "I wore trousers while in a state of Ihram, doubting whether Ibrahim ﷺ did the same." Abu Hanifa said to him, "You owe a penalty." I then asked the man, "Did you find sandals or did you find a lower garment?" He replied, "No." I said, "O Abu Hanifa, this man claims that he did not find any." Abu Hanifa said, "It is the same whether he found or did not find them."  

جَلَسْتُ إِلَى أَبِي حَنِيفَةَ بِمَكَّةَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنِّي لَبِسْتُ خُفَّيْنِ وَأَنَا مُحْرِمٌ أَوْ قَالَ لَبِسْتُ سَرَاوِيلَ وَأَنَا مُحْرِمٌ شَكَّ إِبْرَاهِيمُ فَقَالَ لَهُ أَبُو حَنِيفَةَ عَلَيْكَ دَمٌ قَالَ فَقُلْتُ لِلرَّجُلِ وَجَدْتُ نَعْلَيْنِ أَوْ وَجَدْتُ إِزَارًا؟ فَقَالَ لَا فَقُلْتُ يَا أَبَا حَنِيفَةَ إِنَّ هَذَا يَزْعُمُ أَنَّهُ لَمْ يَجِدْ فَقَالَ «سَوَاءٌ وَجَدَ أَوْ لَمْ يَجِدْ»  

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs." (Using translation from Nasāʾī 2672)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] The translation is: The Messenger of Allah ﷺ said, "Underwear is for those who cannot find a waist wrapper (izār), and slippers are for those who cannot find shoes."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "Pants are for those who cannot find a lower garment (izār), and sandals are for those who cannot find two shoes."  

قَالَ رَسُولُ اللَّهِ ﷺ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النَّعْلَيْنِ»  

[Machine] He said, "Pants are for those who do not find a loincloth, and sandals are for those who do not find shoes." I said, "So what about your companion who says such and such?"  

أَنَّهُ قَالَ «السَّرَاوِيلُ لِمَنْ لَمْ يَجِدِ الْإِزَارَ وَالْخُفَّانِ لِمَنْ لَمْ يَجِدِ النِّعَالَ» قَالَ قُلْتُ فَمَا بَالُ صَاحِبِكُمْ يَقُولُ كَذَا وَكَذَا؟ *  

“He should not wear a shirt, or turbans (or head cover), pants or pajamas, hooded cloaks and no leather socks, unless he cannot find sandals, in which case he may wear leather socks but should cut them to below the ankles. And he should not wear any clothes that have been touched (dyed) with saffron or Wars.”* (Using translation from Ibn Mājah 2929)  

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا يَلْبَسُ الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الْوَرْسُ وَالزَّعْفَرَانُ»  

'Whoever cannot find an Izar, let him wear pants, and whoever cannot find sandals, let him wear khuffs." (Using translation from Nasāʾī 2672)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ»  

I heard the Prophet ﷺ delivering a sermon at ʿArafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers." (Using translation from Bukhārī 1841)  

سَمِعْتُ النَّبِيَّ ﷺ يَخْطُبُ بِعَرَفَاتَ « مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَمَنْ لَمْ يَجِدْ إِزَارًا فَلْيَلْبَسْ سَرَاوِيلَ»  

“Whoever does not have sandals let him wear leather socks, and let him cut them to below the ankle.” (Using translation from Ibn Mājah 2932)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.'' (Using translation from Nasāʾī 2680)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

The Prophet ﷺ said, "Whoever cannot get an Izar, can wear trousers, and whoever cannot wear sandals can wear Khuffs (socks made from thick fabric or leather)." (Using translation from Bukhārī 5804)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ لَمْ يَجِدِ الْإِزَارَ فَلْيَلْبَسِ سَرَاوِيلَ وَمَنْ لَمْ يَجِدِ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ»  

I heard the Messenger of Allah ﷺ say, when he was in ‘Aqiq: “Someone came to me from my Lord and said: ‘Pray in this blessed valley and say: (I intend to do) ‘Umrah in Hajj.’” (Using translation from Ibn Mājah 2976)   

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَهُوَ بِالْعَقِيقِ «أَتَانِي آتٍ مِنْ رَبِّي فَقَالَ صَلِّ فِي هَذَا الْوَادِي وَقَالَ عَمْرَةٌ فِي حَجَّةٍ»  

"We, the Companions of the Prophet, entered Ihram for Hajj only, and nothing else. We came to Makkah on the morning of the fourth of Dhul-Hajjah, and the Prophet commanded us: "Exit Ihram and make it Umrah. He heard that we were saying: 'when there are only five days between us and 'Arafat he commands us to exit Ihram and we will go out to Mina with our male members dripping with semen (because of recent intimacy with our wives)?' the Prophet stood up and addressed us, saying: 'I have heard what you said. I am the most righteous and the most pious of you, and were it not for the Hadi I would have exited Ihram. If I had known what I know now, I would not have from Yemen and he said: 'for what did you enter Ihram?' He said: 'For that for which the Messenger of Allah entered Ihram.' Suraq bin Malik bin Jushum said: 'O Messenger of Allah, do you think that this Umrah of ours is for this year only or for all time?' He said: 'It is for all time." (Using translation from Nasāʾī 2805)  

أَهْلَلْنَا أَصْحَابَ النَّبِيِّ ﷺ بِالْحَجِّ خَالِصًا لَيْسَ مَعَهُ شَيْءٌ غَيْرُهُ فَقَدِمْنَا مَكَّةَ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا النَّبِيُّ ﷺ أَنْ نَحِلَّ قَالَ «أَحِلُّوا وَاجْعَلُوهَا عَمْرَةً» فَبَلَغَهُ عَنَّا أَنَا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسًا أَمَرَنَا أَنْ نَحِلَّ نَرُوحُ إِلَى مِنًى وَمَذَاكِيرُنَا تَقْطُرُ مِنَ الْمَنِيِّ فَقَامَ النَّبِيُّ ﷺ خَطِيبًا فَقَالَ «قَدْ بَلَغَنِي الَّذِي قُلْتُمْ وَإِنِّي لَأَبَرُّكُمْ وَأَتْقَاكُمْ وَلَوْلَا الْهَدْيُ لَحَلَلْتُ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ» قَالَ وَقَدِمَ عَلِيٌّ مِنَ الْيَمَنِ فَقَالَ «بِمَ أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَ بِهِ النَّبِيُّ ﷺ قَالَ » فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ « قَالَ وَقَالَ لَهُ سُرَاقَةُ يَا رَسُولَ اللَّهِ عُمْرَتُنَا هَذِهِ لِعَامِنَا أَمْ لِلْأَبَدِ قَالَ فَقَالَ » بَلْ لِلْأَبَدِ «  

[Machine] The Prophet ﷺ said, "Whoever wishes to perform Hajj, let them do so, and whoever wishes to perform Umrah, let them do so." So some of us performed Hajj and some of us performed Umrah. I, however, performed Umrah. When we reached Sarif, I mentioned menstruation. The Messenger of Allah ﷺ came to me while I was crying and I said, "I wish I had not performed my Umrah this year." I mentioned her menstruation to him. The Messenger of Allah ﷺ said, "Shave your head, perform the purification rituals, and do what the Muslim pilgrims do during Hajj." So I obeyed Allah and His Messenger. On the night of Sadr (the day to depart Makkah), Abdur Rahman bin Abu Bakr ordered her to leave for Tan'im. She said, "I performed Umrah from there."  

النَّبِيُّ ﷺ «مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ» قَالَتْ فَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ قَالَ فَكُنْتُ أَنَا مِمَّنْ أَهَلَّ بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ ذَكَرْتُ الْمَحِيضَةَ دَخَلُ عَلَيَّ رَسُولِ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقُلْتُ وَدِدْتُ أَنِّي لَمْ أَخْرُجِ الْعَامَ وَذَكَرَتْ مَحِيضَتَهَا قَالَتْ فَقَالَ النَّبِيُّ ﷺ «انْقُضِي رَأْسَكِ وَامْتَشِطِي وَافْعَلِي مَا يَفْعَلُ الْمُسْلِمُونَ فِي حَجِّهِمْ» قَالَتْ فَأَطَعْتُ اللَّهَ وَرَسُولَهُ فَلَمَّا كَانَتْ لَيْلَةَ الصَّدْرِ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَأَخْرَجَهَا إِلَى التَّنْعِيمِ قَالَتْ فَأَهْلَلْتُ مِنْهُ بِعُمْرَةٍ  

[Machine] "We went out with the Messenger of Allah ﷺ declaring the pilgrimage loudly. When we completed Tawaf around the Kaaba, he said, 'Make it an 'Umrah except for those who have brought sacrificial animals with them.' We then performed 'Umrah and when dawn broke on the day of Tarwiyah, we proclaimed the pilgrimage and set out for Mina."  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ نَصْرُخُ بِالْحَجِّ صُرَاخًا فَلَمَّا طُفْنَا بِالْبَيْتِ قَالَ «اجْعَلُوهَا عَمْرَةً إِلَّا مَنْ كَانَ مَعَهُ هَدْيٌ» قَالَ فَحَلَلْنَا وَجَعَلْنَاهَا عَمْرَةً فَلَمَّا كَانَ غَدَاةَ التَّرْوِيَةِ صَرَخْنَا بِالْحَجِّ ثُمَّ انْطَلَقْنَا إِلَى مِنًى  

"The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: 'Whoever wants to make it Umrah, let him do so.'" (Using translation from Nasāʾī 2871)   

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ نُهِلُّ بِالْحَجِّ فَقَدِمَ لِأَرْبَعٍ مِنْ ذِي الْحِجَّةِ فَصَلَّى رَسُولُ اللَّهِ ﷺ الصُّبْحَ بِالْبَطْحَاءِ فَلَمَّا صَلَّى قَالَ «مَنْ شَاءَ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَجْعَلْهَا»  

' Aisha said, "We set out with Messenger of Allah ﷺs in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet ﷺ then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattuʿ) and anyone who has got the Hadi should not finish the Ihram after performing ' ʿUmra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet ﷺ obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Messenger of Allah ﷺ and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Messenger of Allah ﷺ came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Kaʿba." Aisha added, "I went along with the Prophet ﷺ in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' ʿAbdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' ʿUmra, and when you had finished ' ʿUmra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' ʿUmra and the Tawaf we returned to the Prophet ﷺ at dawn. He said, 'Have you performed the ' ʿUmra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.'' (Using translation from Bukhārī 1560)  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي أَشْهُرِ الْحَجِّ وَلَيَالِي الْحَجِّ وَحَرَمِ الْحَجِّ حَتَّى نَزَلْنَا بِسَرِفَ قَالَتْ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ «مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ وَأَحَبَّ أَنْ يَجْعَلَهَا عَمْرَةً فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ الْهَدْيُ فَلَا» قَالَتْ فَالْآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ ﷺ وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهَلَ قُوَّةٍ وَكَانَ مَعَهُمُ الْهَدْيُ فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا يُبْكِيكِ يَا هَنْتَاهُ؟ ‍» قُلْتُ قَدْ سَمِعْتُ قَوْلَكَ لِأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ قَالَ «وَمَا شَأْنُكِ؟ » قُلْتُ لَا أُصَلِّي قَالَ «فَلَا يَضُرُّكِ إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ فَكُونِي فِي حَجَّتِكِ فَعَسَى أَنْ تُدْرِكِيهَا» قَالَتْ فَخَرَجْنَا فِي حَجَّتِهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ الْبَيْتَ قَالَتْ ثُمَّ خَرَجْتُ مَعَهُ فِي النَّفْرِ الْآخَرِ حَتَّى نَزَلَ الْمُحَصَّبُ وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ «اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا ثُمَّ ائْتِيَا هَاهُنَا فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي» قَالَتْ فَخَرَجْتُ لِذَلِكَ حَتَّى فَرَغْتُ وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ سَحْرًا فَقَالَ «هَلْ فَرَغْتُمْ؟ » قُلْتُ نَعَمْ قَالَ «فَآذَنَ بِالرَّحِيلِ فِي أَصْحَابِهِ فَارْتَحَلَ النَّاسُ فَمَرَّ بِالْبَيْتِ قَبْلَ صَلَاةِ الصُّبْحِ فَطَافَ بِهِ ثُمَّ خَرَجَ فَرَكِبَ ثُمَّ انْصَرَفَ مُتَوَجِّهًا إِلَى الْمَدِينَةِ»  

[Machine] "He heard Jaabir ibn Abdullah mentioning the argument of the Prophet ﷺ . He said: After we had enjoyed ourselves, the Prophet ﷺ instructed us to make preparations. He said: 'When you intend to set off to Mina, perform the ritual of Ahillah (shaving or trimming the hair).' He said: So we performed the ritual of Ahillah in Al-Bat'ha."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَذْكُرُ حَجَّةَ النَّبِيِّ ﷺ قَالَ فَأَمَرَنَا بَعْدَ مَا تَمَتَّعْنَا أَنْ نَحِلَّ قَالَ النَّبِيُّ ﷺ «فَإِذَا أَرَدْتُمْ أَنْ تَنْطَلِقُوا إِلَى مِنًى فَأَهِلُّوا» قَالَ فَأَهْلَلْنَا مِنَ الْبَطْحَاءِ  

[Machine] The Messenger of Allah ﷺ passed by a woman, and it was said to her, "Is this the Messenger of Allah ﷺ ?" So she took hold of the arm of a young boy who was with her and she said, "Is he performing Hajj, O Messenger of Allah ﷺ ?" He said, "Yes, and you will receive a reward."  

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِامْرَأَةٍ فَقِيلَ لَهَا هَذَا رَسُولُ اللَّهِ ﷺ؟ فَأَخَذَتْ بِعَضُدِ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللَّهِ ﷺ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»  

[Machine] While the Prophet ﷺ was walking in the marketplace of Rawha', a delegation approached him. A man from the group asked, "Who are you?" The Prophet replied, "We are Muslims." Then a woman asked, "And who are you?" He replied, "I am the Messenger of Allah." She then took out a baby and asked, "O Messenger of Allah, does this child have any reward (for his actions)?" He replied, "And you will have a reward."  

بَيْنَمَا النَّبِيُّ ﷺ يَمْشِي فِي بَطْنِ الرَّوْحَاءِ إِذْ أَقْبَلَ وَفْدٌ فَقَالَ رَجُلٌ مِنْهُمْ مَنْ أَنْتُمْ؟ فَقَالَ نَحْنُ الْمُسْلِمُونَ ثُمَّ قَالَتِ امْرَأَةٌ مَنْ أَنْتَ؟ قَالَ «أَنَا رَسُولُ اللَّهِ» فَأَخْرَجَتْ صَبِيًّا فَقَالَتْ يَا رَسُولَ اللَّهِ أَلِهَذَا حَجٌّ؟ فَقَالَ «وَلَكِ أَجْرٌ»  

Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee. (Using translation from Abū Dāʾūd 1812)   

أَنَّ تَلْبِيَةَ رَسُولِ اللَّهِ ﷺ «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» قَالَ نَافِعٌ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِيهَا لَبَّيْكَ وَسَعْدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ  

“Labbaika ilahal-haqq, labbaika (Here I am, O god of Truth, here I am).” (Using translation from Ibn Mājah 2920)   

أَنَّ النَّبِيَّ ﷺ قَالَ فِي تَلْبِيَتِهِ «لَبَّيْكَ إِلَهَ الْحَقِّ لَبَّيْكَ»  

[Machine] We departed with the Messenger of Allah ﷺ from Mecca to Medina. When we arrived at the Azraq Valley, he asked, "What valley is this?" They replied, "The Azraq Valley." He said, "It is as if I am seeing Moses, described by his height, hair, and color, with his fingers in his ears, supplicating to Allah, marching through this valley." Then we descended the valley until we reached. Dawud said, "I think this is Thaniyyat Harsha." He asked, "What is this Thaniyyah?" We replied, "Thaniyyat Harsha." He said, "It is as if I am seeing Jonah riding on a red camel, with the reins made of a worn-out sheath, wearing a cloak made of wool, riding during the day with this Thaniyyah as his destination."  

انْطَلَقْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مَكَّةَ إِلَى الْمَدِينَةِ فَلَمَّا أَتَيْنَا عَلَى وَادِي الْأَزْرَقِ قَالَ «أَيُّ وَادٍ هَذَا؟ » قَالُوا وَادِي الْأَزْرَقِ قَالَ «كَأَنَّمَا أَنْظُرُ إِلَى مُوسَى يَنْعَتُ مِنْ طُولِهِ وَشَعَرِهِ وَلَوْنِهِ وَاضِعًا أُصْبُعَيْهِ فِي أُذُنَيْهِ لَهُ جُؤَارٌ إِلَى اللَّهِ تَعَالَى بِالتَّلْبِيَةِ مَارًّا بِهَذَا الْوَادِي» ثُمَّ نَفَذْنَا الْوَادِيَ حَتَّى أَتَيْنَا قَالَ دَاوُدُ أَظُنُّهُ ثَنِيَّةَ هَرْشَى قَالَ «أَيُّ ثَنِيَّةٍ هَذِهِ؟ » فَقُلْنَا ثَنِيَّةُ هَرْشَى قَالَ «كَأَنَّمَا أَنْظُرُ إِلَى يُونُسَ عَلَى نَاقَةٍ حَمْرَاءَ خِطَامُ النَّاقَةِ خُلْبَةٌ عَلَيْهِ جُبَّةٌ لَهُ مِنْ صُوفٍ يُهِلُّ نَهَارًا بِهَذِهِ الثَّنِيَّةِ مُلَبِّيًا»  

“Jibra’il came to me and told me to command my Companions to raise their voices when reciting the Talbiyah.” (Using translation from Ibn Mājah 2922)  

النَّبِيَّ ﷺ قَالَ «أَتَانِي جِبْرِيلُ فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ»  

“Jibril came to me and said: ‘O Muhammad! Tell your Companions to raise their voices when reciting the Talbiyah, for it is one of the symbols of Hajj.’” (Using translation from Ibn Mājah 2923)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «أَتَانِي جِبْرِيلُ ﷺ فَقَالَ يَا مُحَمَّدُ مُرْ أَصْحَابَكَ فَلْيَرْفَعُوا أَصْوَاتَهُمْ بِالتَّلْبِيَةِ فَإِنَّهُ مِنْ شِعَارِ الْحَجِّ»  

[Machine] That the Messenger of Allah ﷺ said, "Fadl ibn Abbas was behind the collective (prayer) from Jam'a to Mina."  

أَنَّ رَسُولَ اللَّهِ ﷺ «أَرْدَفَ الْفَضْلَ بْنَ عَبَّاسٍ مِنْ جَمْعٍ إِلَى مِنًى»  

Al Fadl bin Abbas said The Apostle of Allaah ﷺ uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah. (Using translation from Abū Dāʾūd 1815)  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ»