It was narrated from Anas bin Malik that the Prophet ﷺ entered Makkah on the day of the Conquest, with a helmet on his head. (Using translation from Ibn Mājah 2805)   

«أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ وَعَلَى رَأْسِهِ الْمِغْفَرُ»  

On the day of the Conquest, the Prophet ﷺ entered Mecca, wearing a helmet on his head. When he took it off, a man came and said, "Ibn Khatal is clinging to the curtain of the Kaʿba." The Prophet ﷺ said, "Kill him." (Malik a sub-narrator said, "On that day the Prophet ﷺ was not in a state of Ihram as it appeared to us, and Allah knows better.") (Using translation from Bukhārī 4286)  

أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسهِ الْمِغْفَرُ «  

In the year of the conquest of Mecca, the Prophet ﷺ entered Mecca from Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, " ʿUrwa used to enter (Mecca) from both Kada' and Kuda and he often entered through Kada' which was nearer to his dwelling place.)" (Using translation from Bukhārī 1579)  

«أَنَّ رَسُولَ اللَّهِ ﷺ دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ أَعْلَى مَكَّةَ»  

[Machine] About a man who came to perform Hajj, and when he circled around the Kaaba, he wondered if he should return to his family or not. Urwah then said, "The Prophet ﷺ performed Hajj, and Aisha told me that the first thing he did when he arrived in Mecca was that he performed ablution and circled the Kaaba."  

عَنْ رَجُلٍ يُهِلُّ بِالْحَجِّ فَإِذَا طَافَ بِالْبَيْتِ أَهَلَّ أَمْ لَا؟ فَقَالَ عُرْوَةُ «قَدْ حَجَّ النَّبِيُّ ﷺ وَأَخْبَرَتْنِي عَائِشَةُ أَنَّ أَوَّلَ شَيْءٍ بَدَأَ بِهِ حِينَ قَدِمَ مَكَّةَ أَنَّهُ تَوَضَّأَ وَطَافَ بِالْبَيْتِ»  

"When the Messenger of Allah arrived in Makkah he circumambulated the House seven times, then he prayed two Rakahs behind the Maqam. Then, he went out to As-Safa through the gate that is usually used to exit, and performed Sai between As-Safa and Al-Marwah." (One of the narrators Shubah said: Ayub informed me from Amr bin Dinar from Ibn Umar that he said: "A Sunnah." (Using translation from Nasāʾī 2966)   

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ «لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ مَكَّةَ طَافَ بِالْبَيْتِ سَبْعًا ثُمَّ صَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ خَرَجَ إِلَى الصَّفَا مِنَ الْبَابِ الَّذِي يَخْرُجُ مِنْهُ فَطَافَ بِالصَّفَا وَالْمَرْوَةِ»  

[Machine] "When the Messenger of Allah ﷺ arrived in Mecca, he threw sand (on his head) ﷺ ."  

«أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا قَدِمَ مَكَّةَ رَمَلَ ﷺ»  

[Machine] "That the Messenger of Allah ﷺ threw pebbles and said, 'Believe and disbelieve, for the Messenger of Allah ﷺ has thrown pebbles and it is not a Sunnah.' Then he said, 'The Messenger of Allah ﷺ and the polytheists arrived at Qu'ayqa'an, and they spoke that the Companions of the Messenger of Allah ﷺ were weak and exhausted. So the Messenger of Allah ﷺ ordered them to throw pebbles to show them that they are strong.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ رَمَلَ وَأَنَّهُ سَنَةٌ فَقَالَ صَدَقُوا وَكَذَبُوا قَدْ رَمَلَ رَسُولُ اللَّهِ ﷺ وَلَيْسَ بِسُنَّةٍ ثُمَّ قَالَ «قَدِمَ رَسُولُ اللَّهِ ﷺ وَالْمُشْرِكُونَ عَلَى قُعَيْقِعَانَ وَقَدْ تَحَدَّثُوا أَنَّ بِصَحَابَةِ رَسُولِ اللَّهِ ﷺ هُزَالًا وَجَهْدًا فَأَمَرَهُمْ رَسُولُ اللَّهِ ﷺ أَنْ يَرْمُلُوا لِيُرِيَهُمْ أَنَّ بِهِمْ قُوَّةً»  

[Machine] I asked Abu Tufayl, "What are the three corners that are attached to the Kaaba?" Abu Tufayl replied, "I asked Ibn Abbas about them, and he said that when the Prophet Muhammad ﷺ conquered the city of Makkah, the companions of the Prophet were informed that the Quraysh used to say they would feed the weak. So the companions said, 'O Messenger of Allah, if we eat from our back (animal) parts, eat from its fats and drink its broth, we will have enough until we meet the people, and we have with us our cooking pots.' The Prophet replied, 'No, bring me the best of your supplies.' So they spread out their containers and gathered all their food in them. The Prophet then made supplication for them, asking for blessings in the food. They ate until they were full and satisfied. They even filled their pouches with the remaining food. When the Prophet entered the gathering of the Quraysh, and they gathered near the Black Stone, the Prophet pointed with his finger, and then said to his companions, 'Let the people not see any resentment from you.' He then took the Yemeni corner and the Quraysh gradually dispersed. The Prophet, along with his companions, then approached the Black Stone and completed three circuits around it. This is why Quraysh used to say, as they passed by, 'They are like gazelles.' Ibn Abbas said, 'This was a practice (Sunnah) of the Prophet.'"  

سَأَلْتُ أَبَا الطُّفَيْلِ فَقُلْتُ الْأَطْرَافُ الثَّلَاثَةُ الَّتِي تُسْنَدُ بِالْكَعْبَةِ؟ قَالَ أَبُو الطُّفَيْلِ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْهَا فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ لَمَّا نَزَلَ مَرَّ الظَّهْرَانِ فِي صُلْحِ قُرَيْشٍ بَلَغَ أَصْحَابَ رَسُولِ اللَّهِ ﷺ أَنَّ قُرَيْشًا كَانَتْ تَقُولُ تُبَايعُونَ ضُعَفَاءَ قَالَ أَصْحَابُهُ يَا رَسُولَ اللَّهِ لَوْ أَكَلْنَا مِنْ ظَهْرِنَا فَأَكَلْنَا مِنْ شُحُومِهَا وَحَسَوْنَا مِنَ الْمَرَقِ فَأَصْبَحْنَا غَدًا حَتَّى نَدْخُلَ عَلَى الْقَوْمِ وَبِنَا جِمَامٌ قَالَ «لَا وَلَكِنِ ائْتُونِي بِفَضْلِ أَزْوَادِكُمْ» فَبَسَطُوا أَنْطَاعَهُمْ ثُمَّ جَمَعُوا عَلَيْهَا مِنْ أَطْعِمَاتِهِمْ كُلَّهَا فَدَعَا لَهُمْ فِيهَا بِالْبَرَكَةِ فَأَكَلُوا حَتَّى تَضَلَّعُوا شِبَعًا فَأَكْفَتُوا فِي جُرَبِهِمْ فُضُولَ مَا فَضَلَ مِنْهَا فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى قُرَيْشٍ وَاجْتَمَعَتْ قُرَيْشٌ نَحْوَ الْحَجَرِ اضْطَبَعَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ «لَا يَرَى الْقَوْمُ فِيكُمْ غَمِيزَةً» وَاسْتَلَمَ الرُّكْنَ الْيَمَانِيَ وَتَغَيَّبَتْ قُرَيْشٌ مَشَى هُوَ وَأَصْحَابُهُ حَتَّى اسْتَلَمُوا الرُّكْنَ الْأَسْوَدَ فَطَافَ ثَلَاثَةَ أَطْوَافٍ فَلِذَلِكَ تَقُولُ قُرَيْشٌ وَهُمْ يَمُرُّونَ بِهِمْ يَرْمُلُونَ لَكَأَنَّهُمُ الْغِزْلَانُ قَالَ ابْنُ عَبَّاسٍ وَكَانَتْ سُنَّةً  

[Machine] Narrated to us Al-Qa'nabi from Malik from Ja'far ibn Muhammad from his father from Jabir that the Prophet ﷺ threw sand from one stone to another.  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَابِرٍ «أَنَّ النَّبِيَّ ﷺ رَمَلَ مِنَ الْحَجَرِ إِلَى الْحَجَرِ»  

“During his ‘Umrah after Hudaibiyah – when they wanted to enter Makkah – the Prophet ﷺ said to his Companions: ‘Your people will see you tomorrow, so let them see you looking strong.’ When they entered the mosque, they touched the corner and started to walk briskly, and the Prophet ﷺ was with them. When they reached the Yemenite Corner, they walked normally to the Black Corner (the corner where the Black Stone is), then they walked briskly until they reached the Yemenite Corner, then they walked normally to the Black Corner. They did that three times, then they walked normally for four circuits.” (Using translation from Ibn Mājah 2953)  

قَالَ النَّبِيُّ ﷺ لِأَصْحَابِهِ حِينَ أَرَادُوا دُخُولَ مَكَّةَ فِي عُمْرَتِهِ بَعْدَ الْحُدَيْبِيَةِ «إِنَّ قَوْمَكُمْ غَدًا سَيَرَوْنَكُمْ فَلَيَرَوْنَكُمْ جُلَدَاءَ» فَلَمَّا دَخَلُوا الْمَسْجِدَ اسْتَلَمُوا الرُّكْنَ ثُمَّ رَمَلُوا وَالنَّبِيُّ ﷺ مَعَهُمْ حَتَّى إِذَا بَلَغُوا الرُّكْنَ مَشَوْا إِلَى الرُّكْنِ الْأَسْوَدِ ثُمَّ رَمَلُوا حَتَّى بَلَغُوا الرُّكْنَ فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ ثُمَّ مَشَى الْأَرْبَعَ  

(The wife of the Prophet) Messenger of Allah ﷺ said, "Don't you see that when your people built the Kaʿba, they did not build it on all Abraham's foundations?" I said, "O Messenger of Allah ﷺ! Why don't you rebuild it on Abraham's foundations?" He said, "Were your people not so close to (the period of Heathenism, i.e. the Period between their being Muslims and being infidels), I would do so." The sub-narrator, ʿAbdullah bin ʿUmar said, "Aisha had surely heard Messenger of Allah ﷺ saying that, for I do not think that Messenger of Allah ﷺ left touching the two corners of the Kaʿba facing Al-Hijr except because the Kaʿba was not built on all Abraham's foundations." (Using translation from Bukhārī 4484)  

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَلَمْ تَرَيْ أَنَّ قَوْمَكِ حِينَ بَنَوَا الْكَعْبَةَ اقْتَصَرُوا عَلَى قَوَاعِدِ إِبْرَاهِيمَ» قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلَا تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ قَالَ «لَوْلَا حِدْثَانُ قَوْمِكِ بِالْكُفْرِ» قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ مَا أَرَى رَسُولَ اللَّهِ ﷺ تَرَكَ اسْتِلَامِ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ إِلَّا أَنَّ الْبَيْتَ لَمْ يَتِمَّ عَلَى قَوَاعِدِ إِبْرَاهِيمَ  

[Machine] The Messenger of Allah ﷺ said to her, "O Aisha, if it were not for the fact that your people had recently come out of the period of ignorance, I would have demolished the Kaaba and rebuilt it in the way it was originally built by Ibrahim. I would have placed the stone which they took out of it back into its place and made it rest on the foundation of Ibrahim. I would have also added two doors to it; one on the east side and one on the west side." This is what Ibn Zubayr called for, to demolish the Kaaba and rebuild it.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْبَيْتَ حَتَّى أُدْخِلَ فِيهِ مَا أَخْرَجُوا مِنْهُ فِي الْحِجْرِ فَإِنَّهُمْ عَجَزُوا عَنْ نَفَقَتِهِ وَأَلْصَقْتُهُ بِالْأَرْضِ وَوَضَعْتُهُ عَلَى أَسَاسِ إِبْرَاهِيمَ وَجَعَلْتُ لَهُ بَابَيْنِ بَابًا شَرْقِيًّا وَبَابًا غَرْبِيًّا» قَالَ فَكَانَ هَذَا الَّذِي دَعَا ابْنَ الزُّبَيْرِ إِلَى هَدْمِهِ وَبِنَائِهِ  

"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors. (Using translation from Nasāʾī 2902)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةِ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ» فَهَدَمَهُ ابْنُ الزُّبَيْرِ وَجَعَلَ لَهَا بَابَيْنِ  

[Machine] "Aisha, my aunt, told me that the Messenger of Allah ﷺ said to her, 'O Aisha, if your people had not recently abandoned polytheism, I would have demolished the Kaaba, then rebuilt it with six additional yards of stone. Quraysh initially limited it in size when they rebuilt the Kaaba, and they made two doors for it, one on the eastern side and one on the western side, and secured it to the ground.'"  

أَنْ يَهْدِمَ الْكَعْبَةَ وَيَبْنِيهَا حَدَّثَتْنِي عَائِشَةُ خَالَتِي أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَهَا «يَا عَائِشَةُ لَوْلَا أَنَّ قَوْمَكِ حَدِيثُ عَهْدٍ بِشِرْكٍ لَهَدَمْتُ الْكَعْبَةَ ثُمَّ زِدْتُ فِيهَا سِتَّةَ أَذْرُعٍ مِنَ الْحِجْرِ فَإِنَّ قُرَيْشًا اقْتَصَرَتْ بِهَا حِينَ بَنَتِ الْبَيْتَ وَجَعَلَتَ لَهَا بَابَيْنِ شَرْقِيًّا وَبَابًا غَرْبِيًّا وَأَلْزَقَتْهَا بِالْأَرْضِ»  

Jabir b. 'Abdullah reported that Allah's Apostle ﷺ and his Companions did not observe Sa'i between al-Safa' and al-Marwa but only one Sa'i. (Using translation from Muslim 1279a)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ «لَمْ يَطُفْ رَسُولُ اللَّهِ ﷺ وَلَا أَصْحَابُهُ بَيْنَ الصَّفَا وَالْمَرْوَةِ إِلَّا طَوَافًا وَاحِدًا طَوَافَهُ الْأَوَّلَ»  

[Machine] So, I said to my father, "What were you saying?" He replied, "We used to say, 'No one can perform Hajj after the designated year except if they are a polytheist. And no one can perform Tawaf around the Kaaba naked, nor enter Paradise except if they are a believer. And whoever has a gap between themselves and the Messenger of Allah ﷺ must make up for it, and the maximum duration for making up is four months. And once four months have passed, then Allah is free from the polytheists and their beliefs, as well as His Messenger." He added, "The polytheists used to say, 'No, it's just a month,' and they would mockingly laugh about it."  

فَقُلْتُ لِأَبِي أَيَّ شَيْءٍ كُنْتُمْ تَقُولُونَ؟ قَالَ كُنَّا نَقُولُ «لَا يَحُجُّ بَعْدَ الْعَامِ مُشْرِكٌ» فَمَا حَجَّ بَعْدَ ذَلِكَ الْعَامِ مُشْرِكٌ «وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ مُدَّةٌ فَمُدَّتُهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا قُضِيَ أَرْبَعَةُ أَشْهُرٍ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ» قَالَ فَكَانَ الْمُشْرِكُونَ يَقُولُونَ لَا بَلْ شَهْرٌ يَضْحَكُونَ بِذَلِكَ  

I know that you are only a stone. Were it not that I saw the Messenger of Allah ﷺ kiss you, I would not have kissed you. (Using translation from Aḥmad 226)  

«وَاللَّهِ لَقَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ»  

I know that you are only a stone. Were it not that I saw the Messenger of Allah ﷺ kiss you, I would not have kissed you. (Using translation from Aḥmad 226)   

وَقَالَ «إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ مَا تَنْفَعُ وَمَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ»  

[Machine] The Prophet ﷺ asked me, "How did you perform the transaction with the stone?" I said, "I received it and left." He ﷺ said, "You did it correctly."  

لِيَ النَّبِيُّ ﷺ «كَيْفَ صَنَعْتَ فِي اسْتِلَامِ الْحَجَرِ؟ » فَقُلْتُ اسْتَلَمْتُ وَتَرَكْتُ قَالَ ﷺ «أَصَبْتَ»  

[Machine] And he said, "I have not left him since I saw the Messenger of Allah ﷺ kiss him."  

وَقَالَ مَا تَرَكْتُهُ مُنْذُ رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُقَبِّلُهُ»  

[Machine] The Prophet ﷺ circled around on his mount, then when we reached the corner, he pointed towards it.  

طَافَ النَّبِيُّ ﷺ عَلَى رَاحِلَتِهِ فَإِذَا أَتَيْنَا إِلَى الرُّكْنِ أَشَارَ إِلَيْهِ «  

I heard the Messenger of Allah ﷺ say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell. (Using translation from Abū Dāʾūd 1892)   

سَمِعْتُ النَّبِيَّ ﷺ وَهُوَ يَقُولُ بَيْنَ الرُّكْنِ وَالْحَجَرِ «رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ»  

Ibn ‘Umar said I have not seen the Apostle of Allaah ﷺ touching anything in the House (the Ka’bah) but the two Yamani corners. (Using translation from Abū Dāʾūd 1874)  

«لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يَمْسَحُ مِنَ الْبَيْتِ إِلَّا الرُّكْنَيْنِ الْيَمَانِيَّيْنِ»  

[Machine] "The Messenger of Allah ﷺ circled the Kaaba on his mount named Al-Qaswa on the day of the conquest. He then took hold of the corner of the Kaaba with his staff, and there was no place for it in the mosque until it was taken out to the bottom of the valley, and then it was brought back. He praised and thanked Allah and said, 'After that, O people, indeed Allah has removed from you the burden of Jahiliyyah. O people, indeed mankind is divided into two: a righteous, pious, noble person in the eyes of his Lord, and a wicked, miserable person in the eyes of his Lord.' Then he recited, 'O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another.' He recited the verse and then said, 'I say this and seek forgiveness from Allah for me and for you.'"  

«طَافَ رَسُولُ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ الْقَصْوَاءِ يَوْمَ الْفَتْحِ وَاسْتَلَمَ الرُّكْنَ بِمِحْجَنِهِ وَمَا وَجَدَ لَهَا مُنَاخًا فِي الْمَسْجِدِ حَتَّى أُخْرِجَتْ إِلَى بَطْنِ الْوَادِي فَأُنِيخَتْ ثُمَّ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ » أَمَا بَعْدَ أَيُّهَا النَّاسُ فَإِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ يَا أَيُّهَا النَّاسُ إِنَّمَا النَّاسُ رَجُلَانِ بَرٌّ تَقِيٌّ كَرِيمٌ عَلَى رَبِّهِ وَفَاجِرٌ شَقِيٌّ هَيِّنٌ عَلَى رَبِّهِ « ثُمَّ تَلَا {يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا} حَتَّى قَرَأَ الْآيَةَ ثُمَّ قَالَ » أَقُولُ هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ «  

[Machine] "That the Messenger of Allah ﷺ circled the Kaaba on his mount, taking hold of the corner with his staff."  

«أَنَّ رَسُولَ اللَّهِ ﷺ طَافَ بِالْبَيْتِ عَلَى رَاحِلَتِهِ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ»  

[Machine] "I complained to the Messenger of Allah ﷺ that I am feeling unwell. He said, 'Ride behind the people and you will be relieved.' She said, 'So I did as advised.'"  

شَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ أَنِّي شَاكِيَةٌ فَقَالَ «طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَفَعَلْتُ  

While performing the Tawaf around the Kaʿba, the Prophet ﷺ passed by a person leading another person by a hair-rope nose-ring in his nose. The Prophet ﷺ cut the hair-rope nose-ring off with his hand and ordered the man to lead him by the hand. (Using translation from Bukhārī 6703)  

«أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ يَقُودُ إِنْسَانًا بِخِزَامَةٍ فِي أَنْفِهِ فَقَطَعَهُ النَّبِيُّ ﷺ بِيَدِهِ ثُمَّ أَمَرَهُ أَنْ يَقُودَهُ بِيَدِهِ»  

[Machine] "The Prophet ﷺ passed by while circling the Kaaba with a person who had tied his hand to another person with a rope, a thread, or something similar. The Prophet ﷺ cut it and said, 'Free his hand with his own hand.'"  

«أَنَّ النَّبِيَّ ﷺ مَرَّ وَهُوَ يَطُوفُ بِالْكَعْبَةِ بِإِنْسَانٍ قَدْ رَبَطَ يَدَهُ بِإِنْسَانٍ آخَرَ بِسَيْرٍ أَوْ بِخَيْطٍ أَوْ بِشَيْءٍ غَيْرِ ذَلِكَ فَقَطَعَهُ النَّبِيُّ ﷺ ثُمَ قَالَ » قَدَّهُ بِيَدِهِ «  

Umm Salamah said I complained to the Apostle of Allaah ﷺ that I was ill. He said “Perform the circumambulation riding behind the people”. She said “I performed circumambulation and the Apostle of Allaah ﷺ was praying towards the side of the House(the Ka’bah) and reciting “by al Tur and a Book inscribed”.” (Using translation from Abū Dāʾūd 1882)  

أَنَّهَا قَالَتْ شَكَوْتُ إِلَى رَسُولِ اللَّهِ ﷺ أَنِّي أَشْتَكِي فَقَالَ ﷺ «طُوفِي مِنْ وَرَاءِ النَّاسِ وَأَنْتِ رَاكِبَةٌ» قَالَتْ فَطُفْتُ وَرَسُولُ اللَّهِ ﷺ حِينَئِذٍ يُصَلِّي إِلَى جَنْبِ الْبَيْتِ وَهُوَ يَقْرَأُ بِ الطُّورِ وَكِتَابٍ مَسْطُورٍ  

"We went out with the Messenger of Allah ﷺ with no intention other than Hajj. When he was in Sarif [1] I began menstruating. The Messenger of Allah ﷺ entered upon me and I was weeping. He said: 'What is the matter with you? Has your Nifas begun?' [2] I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.' And the Messenger of Allah ﷺ sacrificed a cow on behalf of his wives." [1] Sarif is a place between Al-Madinah and Makkah, near Makkah. [2] Here, it means menstruation. See the chapter clarifying that where it appears again, No. 349. (Using translation from Nasāʾī 290)  

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لَا نَنْوِي إِلَّا الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ ﷺ وَأَنَا أَبْكِي فَقَالَ «مَا لَكِ أَنَفِسْتِ؟ » فَقُلْتُ نَعَمْ فَقَالَ «هَذَا أَمَرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ» وَضَحَّى رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ  

I was menstruating when I reached Mecca. So, I neither performed Tawaf of the Kaʿba, nor the Tawaf between Safa and Marwa. Then I informed Messenger of Allah ﷺ about it. He replied, "Perform all the ceremonies of Hajj like the other pilgrims, but do not perform Tawaf of the Kaʿba till you get clean (from your menses)." (Using translation from Bukhārī 1650)  

أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ لَمْ أَطُفْ بِالْبَيْتِ وَلَا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ «افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي»  

[Machine] The Messenger of Allah ﷺ said, "Circumambulating the Kaaba is a form of prayer, except that Allah has allowed speech during it. So whoever speaks during it should only speak good."  

قَالَ رَسُولُ اللَّهِ ﷺ «الطَّوَافُ بِالْبَيْتِ صَلَاةٌ إِلَّا أَنَّ اللَّهَ أَحَلَّ فِيهِ الْمَنْطِقَ فَمَنْ نَطَقَ فَلَا يَنْطِقُ إِلَّا بِخَيْرٍ»  

[Machine] "The Prophet ﷺ drank water during Tawaf."  

«أَنَّ النَّبِيَّ ﷺ شَرِبَ مَاءً فِي الطَّوَافِ»  

I served. (water of) Zamzam to Messenger of Allah ﷺ, and he drank it while standing. (Using translation from Muslim 2027a)  

«سَقَيْتُ رَسُولَ اللَّهِ ﷺ مِنْ مَاءِ زَمْزَمَ فَشَرِبَهُ وَهُوَ قَائِمٌ»