8. Ḥajj and ʿUmrah Rites (1/14)

٨۔ كِتَابُ المناسك ص ١

nasai-kubra:3585Muḥammad b. ʿAbdullāh b. al-Mubārak Baghdādī Mukharramī > Abū Hishām Wāsmuh al-Mughīrah b. Salamah al-Makhzūmī Thiqah Baṣrī > al-Rabīʿ b. Muslim > Muḥammad b. Ziyād > Abū Hurayrah

"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."' (Using translation from Nasāʾī 2619)  

الكبرى للنسائي:٣٥٨٥أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْمُبَارَكِ بَغْدَادِيٌّ مُخَرَّمِيُّ قَالَ حَدَّثَنَا أَبُو هِشَامٍ وَاسْمُهُ الْمُغِيرَةُ بْنُ سَلَمَةَ الْمَخْزُومِيُّ ثِقَةٌ بَصْرِيٌّ قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

خَطَبَ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّ اللهَ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ» فَقَالَ رَجُلٌ أَفِي كُلِّ عَامٍ؟ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلَاثًا فَقَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلَافِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّيْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَيْءٍ فَاجْتَنِبُوهُ»  

nasai-kubra:3586Muḥammad b. Yaḥyá b. ʿAbdullāh al-Naysābūrī > Saʿīd b. Abū Maryam > Mūsá b. Salamah > ʿAbd al-Jalīl b. Ḥumayd > Ibn Shihāb > Abū Sinān al-Duʾalī > Ibn ʿAbbās

Allah, Most High, has decreed Hajj for you. Al-Aqra' bin Habis At-Tamimi said: "Every year, O Messenger of Allah?" But he remained silent, then he said: "If I said yes, it would become obligatory, then you would not hear and obey. Rather it is just one Hajj." (Using translation from Nasāʾī 2620)  

الكبرى للنسائي:٣٥٨٦أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللهِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ قَالَ أَخْبَرَنَا مُوسَى بْنُ سَلَمَةَ قَالَ حَدَّثَنِي عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي سِنَانٍ الدُّؤَلِيِّ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَقَالَ «إِنَّ اللهَ كَتَبَ عَلَيْكُمُ الْحَجَّ» فَقَالَ الْأَقْرَعُ بْنُ حَابِسٍ التَّمِيمِيُّ كُلُّ عَامٍ يَا رَسُولَ اللهِ؟ فَسَكَتَ ثُمَّ قَالَ «لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ ثُمَّ إِذًا لَا تَسْمَعُونَ وَلَا تُطِيعُونَ وَلَكِنَّهُ حَجَّةٌ وَاحِدَةٌ»  

nasai-kubra:3587Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī > Khālid / Ibn al-Ḥārith > Shuʿbah > al-Nuʿmān b. Sālim > ʿAmr b. Aws > Abū Razīn

“O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.” (Using translation from Ibn Mājah 2906)  

الكبرى للنسائي:٣٥٨٧أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ قَالَ حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ الْحَارِثِ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ النُّعْمَانَ بْنَ سَالِمٍ قَالَ سَمِعْتُ عَمْرَو بْنَ أَوْسٍ يُحَدِّثُ عَنْ أَبِي رَزِينٍ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَلَا الْعُمْرَةَ وَلَا الظَّعْنَ قَالَ «فَحُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»  

nasai-kubra:3588ʿAbdah b. ʿAbdullāh Baṣrī

"The Messenger of Allah said: 'Hajj al-Mabrur brings no reward other than Paradise, and from one 'Umrah to another is expiation for what came in between." (Shih) (Using translation from Nasāʾī 2622)  

الكبرى للنسائي:٣٥٨٨أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ بَصْرِيُّ قَالَ حَدَّثَنَا سُوَيْدٌ وَهُوَ ابْنُ عَمْرٍو الْكَلْبِيُّ كُوفِيٌّ قَالَ حَدَّثَنَا زُهَيْرٍ وَهُوَ ابنُ مُعَاوِيَةَ الْجَزَرِيُّ قَالَ حَدَّثَنَا سُهَيْلٌ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا جَزَاءٌ إِلَّا الْجَنَّةُ وَالْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا»  

nasai-kubra:3589ʿAmr b. Manṣūr al-Nasāʾī > Ḥajjāj / Ibn al-Minhāl Baṣri > Shuʿbah > Suhayl > Sumay > Abū Ṣāliḥ > Abū Hurayrah

[Machine] Narrated by the Prophet ﷺ, he said, "The accepted Hajj has no reward other than Paradise." Similarly, he said, "It wipes out all sins committed between it and the next Hajj."  

الكبرى للنسائي:٣٥٨٩أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ قَالَ حَدَّثَنَا حَجَّاجٌ يَعْنِي ابْنَ الْمِنْهَالِ بَصْرِىُّ قَالَ حَدَّثَنَا شُعْبَةُ قَالَ أَخْبَرَنِي سُهَيْلٌ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ» مِثْلَهُ سَوَاءً إِلَّا أَنَّهُ قَالَ «تُكَفِّرُ مَا بَيْنَهُمَا»  

nasai-kubra:3590Muḥammad b. Rāfiʿ al-Naysābūrī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Ibn al-Musayyib > Abū Hurayrah

"A man asked the Prophet 'O Messenger of Allah, which deed is best?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'then Hajj Al-Mabrir.''' (Using translation from Nasāʾī 2624)  

الكبرى للنسائي:٣٥٩٠أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ فَقَالَ «الْإِيمَانُ بِاللهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ الْجِهَادُ فِي سَبِيلِ اللهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ حَجٌّ مَبْرُورٌ»  

nasai-kubra:3591ʿĪsá b. Ibrāhīm > Ibn Wahb > Makhramah from his father > Suhayl b. Abū Ṣāliḥ from my father > Abū Hurayrah

"The Messenger of Allah said: 'The guests of Allah are three: The ghazi, the Hajj (pilgrim) and the Mu'tamir''' (Using translation from Nasāʾī 2625)  

الكبرى للنسائي:٣٥٩١أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ عَنْ مَخْرَمَةَ عَنْ أَبِيهِ قَالَ سَمِعْتُ سُهَيْلَ بْنَ أَبِي صَالِحٍ قَالَ سَمِعْتُ أَبِي يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ

قَالَ رَسُولُ اللهِ ﷺ وَفْدُ اللهِ ثَلَاثَةٌ الْغَازِي وَالْحَاجُّ وَالْمُعْتَمِرُ  

nasai-kubra:3592Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Shuʿayb > al-Layth > Khālid / Ibn Yazīd Miṣrī > Ibn Abū Hilāl > Yazīd b. ʿAbdullāh > Muḥammad b. Ibrāhīm > Abū Salamah > Abū Hurayrah

"Jihad of the elderly, the young, the weak, and women, is Hajj and 'Umarah."(Sahah) (Using translation from Nasāʾī 2626)  

الكبرى للنسائي:٣٥٩٢أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ عَنْ شُعَيْبٍ عَنِ اللَّيْثِ قَالَ حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ يَزِيدَ مِصْرِيٌّ عَنِ ابْنِ أَبِي هِلَالٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنْ رَسُولِ اللهِ ﷺ قَالَ «جِهَادُ الْكَبِيرِ وَالضَّعِيفِ وَالْمَرْأَةِ الْحَجُّ وَالْعُمْرَةُ»  

nasai-kubra:3593al-Ḥusayn b. Ḥurayth al-Marwazī > al-Fuḍayl > Ibn ʿIyāḍ > Manṣūr > Abū Ḥāzim > Abū Hurayrah

Messenger of Allah ﷺ said, "Whoever performs Hajj to this House (Kaʿba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj), he will come out as sinless as a newlyborn child. (Just delivered by his mother). (Using translation from Bukhārī 1819)  

الكبرى للنسائي:٣٥٩٣أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ قَالَ أَخْبَرَنَا الْفُضَيْلُ هُوَ ابْنُ عِيَاضٍ عَنْ مَنْصُورٍ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَمَا وَلَدَتْهُ أُمُّهُ»  

nasai-kubra:3594Isḥāq b. Ibrāhīm b. Rāhūwayh > Jarīr / Ibn ʿAbd al-Ḥamīd > Ḥabīb Wahū Ibn Abū ʿAmrah > ʿĀʾishah b. Ṭalḥah > ʿĀʾishah

"I said: 'O Messenger of allah, shall we not go out and fight in jihad with you, for I do not think there is any deed in the qur'an that is better than jihad.' He said: 'No. the best and most beautiful (type) of jihad is Hajj to the House; Hajj Al-Mabrur. ''(sahih) (Using translation from Nasāʾī 2628)  

الكبرى للنسائي:٣٥٩٤أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ رَاهُوَيْهِ قَالَ أَخْبَرَنَا جَرِيرٌ وَهُوَ ابْنُ عَبْدِ الْحَمِيدِ عَنْ حَبِيبٍ وَهُوَ ابْنُ أَبِي عَمْرَةَ عَنْ عَائِشَةَ بِنْتِ طَلْحَةَ قَالَتْ أَخْبَرَتْنِي أُمُّ الْمُؤْمِنِينَ عَائِشَةُ قَالَتْ

قُلْتُ يَا رَسُولَ اللهِ أَلَا نَخْرُجُ فَنُجَاهِدُ مَعَكَ فَإِنِّي لَا أَرَى عَمَلًا فِي الْقُرْآنِ أَفْضَلَ مِنَ الْجِهَادِ؟ قَالَ «لَا وَلَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ حَجُّ الْبَيْتِ حَجٌّ مَبْرُورٌ»  

nasai-kubra:3595Qutaybah b. Saʿīd > Mālik > Sumay > Abū Ṣāliḥ > Abū Hurayrah

Messenger of Allah ﷺ said, "(The performance of) ʿUmra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise." (Using translation from Bukhārī 1773)  

الكبرى للنسائي:٣٥٩٥أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ سُمَيٍّ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ»  

nasai-kubra:3596Abū Dāwud Sulaymān b. Sayf al-Ḥarrānī > Abū ʿAttāb / Sahl b. Ḥammād > ʿUzrah b. Thābit > ʿAmr b. Dīnār > Ibn ʿAbbās

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.''' (Using translation from Nasāʾī 2630)  

الكبرى للنسائي:٣٥٩٦أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ الْحَرَّانِيُّ قَالَ حَدَّثَنَا أَبُو عَتَّابٍ وَهُوَ سَهْلُ بْنُ حَمَّادٍ قَالَ حَدَّثَنَا عُزْرَةُ بْنُ ثَابِتٍ عَنْ عَمْرِو بْنِ دِينَارٍ قَالَ قَالَ ابْنُ عَبَّاسٍ

قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ فَإِنَّهُمَا يَنْفِيَانِ الذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ»  

nasai-kubra:3597Muḥammad b. Yaḥyá b. Ayyūb b. Ibrāhīm al-Marwazī > Sulaymān b. Ḥayyān Abū Khālid > ʿAmr b. Qays > ʿĀṣim / Ibn Bahdalah > Shaqīq Wahū Ibn Salamah > ʿAbdullāh

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively, for they remove poverty and sin as the bellows removes impurity from iron and gold and silver, and Hajj Al-Mabrur brings no less a reward than Paradise.''' (Using translation from Nasāʾī 2631)  

الكبرى للنسائي:٣٥٩٧أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ بْنِ إِبْرَاهِيمَ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ أَبُو خَالِدٍ عَنْ عَمْرِو بْنِ قَيْسٍ عَنْ عَاصِمٍ وَهُوَ ابْنُ بَهْدَلَةَ عَنْ شَقِيقٍ وَهُوَ ابْنُ سَلَمَةَ عَنْ عَبْدِ اللهِ قَالَ

قَالَ رَسُولُ اللهِ ﷺ «تَابِعُوا بَيْنَ الْحَجِّ وَالْعُمْرَةِ؛ فَإِنَّهُمَا يَنْفِيَانِ الْفَقْرَ وَالذُّنُوبَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ وَالذَّهَبِ وَالْفِضَّةِ وَلَيْسَ لِلْحَجِّ الْمَبْرُورِ ثَوَابٌ دُونَ الْجَنَّةِ»  

nasai-kubra:3598Muḥammad b. Bashhār > Muḥammad / Ibn Jaʿfar Ghundar > Shuʿbah > Abū Bishr > Saʿīd b. Jubayr > Ibn ʿAbbās > Āmraʾah Nadharat

a woman vowed to perform Hajj but she died. Her brother came to the Prophet and asked him about that, he said: 'Do yhou think that if your sister owed a debt you wouold pay it off?' He said: 'Yes.' He said: 'Then fulfill the right of Allah, for He is more deserving that His rights should be fulfilled.''' (Using translation from Nasāʾī 2632)  

الكبرى للنسائي:٣٥٩٨أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ وَهُوَ ابْنُ جَعْفَرٍ غُنْدَرٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بِشْرٍ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ أَنَّ امْرَأَةً نَذَرَتْ

أَنْ تَحُجَّ فَمَاتَتْ فَأَتَى أَخُوهَا النَّبِيَّ ﷺ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَى أُخْتِكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَاقْضُوا اللهَ فَهُوَ أَحَقُّ بِالْوَفَاءِ»  

nasai-kubra:3599ʿImrān b. Mūsá Baṣrī > ʿAbd al-Wārith / Ibn Saʿīd > Abū al-Tayyāḥ Wāsmuh Yazīd b. Ḥumayd Baṣrī > Mūsá b. Salamah al-Hudhalī > Ibn ʿAbbās > Amarat Āmraʾah Sinān b. Salamah al-Juhanī

"The wife of sinan bin Salamah Al-Juhani ordered that the question be put to the Messenger of Allah about her mother who had died and had not performed Hajj; would it be good enough if she were to perform Hajj on behalf of her mother? He said: 'Yes. If her mother owed a debt and she paid it off, would that not be good enough? Let her perform Hajj on behalf of her mother.''' (Using translation from Nasāʾī 2633)  

الكبرى للنسائي:٣٥٩٩أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بَصْرِيٌّ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ وَهُوَ ابْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو التَّيَّاحِ وَاسْمُهُ يَزِيدُ بْنُ حُمَيْدٍ بَصْرِيٌّ قَالَ حَدَّثَنِي مُوسَى بْنُ سَلَمَةَ الْهُذَلِيُّ أَنَّ ابْنَ عَبَّاسٍ قَالَ أَمَرَتِ امْرَأَةٌ سِنَانَ بْنَ سَلَمَةَ الْجُهَنِيَّ

أَنْ يَسْأَلَ رَسُولَ اللهِ ﷺ أَنَّ أُمَّهَا مَاتَتْ وَلَمْ تَحُجَّ أَفَيُجْزِئُ عَنْ أُمِّهَا أَنْ تَحُجَّ عَنْهَا؟ قَالَ «نَعَمْ لَوْ كَانَ عَلَى أُمِّهَا دَيْنٌ فَقَضَتْهُ عَنْهَا أَلَمْ يَكُنْ يُجْزِئُ عَنْهَا؟ فَلْتَحُجَّ عَنْ أُمِّهَا»  

nasai-kubra:3600ʿUthmān b. ʿAbdullāh b. Khurrazādh Anṭākī > ʿAlī b. Ḥakīm al-Awdī > Ḥumayd b. ʿAbd al-Raḥman al-Ruʾāsī > Ḥammād b. Zayd > Ayyūb al-Sakhtiyānī > al-Zuhrī > Sulaymān b. Yasār > Ibn ʿAbbās

a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father." (Using translation from Nasāʾī 2634)  

الكبرى للنسائي:٣٦٠٠أَخْبَرَنِي عُثْمَانُ بْنُ عَبْدِ اللهِ بْنِ خُرَّزَاذَ أَنْطَاكِيٌّ قَالَ حَدَّثَنَا عَلِيُّ بْنُ حَكِيمٍ الْأَوْدِيُّ قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنِ الزُّهْرِيِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً سَأَلَتِ رَسُولَ اللهِ ﷺ عَنْ أَبِيهَا مَاتَ وَلَمْ يَحُجَّ قَالَ «حُجِّي عَنْ أَبِيكِ»  

nasai-kubra:3601Qutaybah b. Saʿīd > Sufyān / Ibn ʿUyaynah > al-Zuhrī > Sulaymān b. Yasār > Ibn ʿAbbās

[Machine] "A woman from Kha'thamah asked the Prophet ﷺ one morning after the congregational prayer, she said: 'O Messenger of Allah, is it obligatory for me to perform Hajj on behalf of my elderly father who is unable to travel?' He replied, 'Yes'. It was narrated to us by Sa'id bin 'Abdul Rahman Al-Makki, who said: Sufyan narrated to us from Ibn Tawus from his father from Ibn Abbas with a similar narration."  

الكبرى للنسائي:٣٦٠١أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ وَهُوَ ابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً مِنْ خَثْعَمَ سَأَلَتِ النَّبِيَّ ﷺ غَدَاةَ جَمْعٍ فَقَالَتْ يَا رَسُولَ اللهِ فَرِيضَةُ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَمْسِكُ عَلَى الرَّحْلِ أَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ» 3602 أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَكِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ  

nasai-kubra:3603Isḥāq b. Ibrāhīm > Wakīʿ Wahū Ibn al-Jarrāḥ > Shuʿbah > al-Nuʿmān b. Sālim > ʿAmr b. Aws > Abū Razīn al-ʿUqaylī

“O Messenger of Allah, my father is an old man and he cannot perform Hajj or ‘Umrah, and he is not able to ride the mount (due to old age).” He said: “Perform Hajj and ‘Umrah on behalf of your father.” (Using translation from Ibn Mājah 2906)  

الكبرى للنسائي:٣٦٠٣أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا وَكِيعٌ وَهُوَ ابْنُ الْجَرَّاحِ قَالَ حَدَّثَنَا شُعْبَةُ عَنِ النُّعْمَانِ بْنِ سَالِمٍ عَنْ عَمْرِو بْنِ أَوْسٍ عَنْ أَبِي رَزِينٍ الْعُقَيْلِيِّ

أَنَّهُ قَالَ يَا رَسُولَ اللهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الْحَجَّ وَالْعُمْرَةَ وَالظَّعْنَ قَالَ «حُجَّ عَنْ أَبِيكَ وَاعْتَمِرْ»  

nasai-kubra:3604Isḥāq b. Ibrāhīm > Jarīr / Ibn ʿAbd al-Ḥamīd > Manṣūr > Mujāhid > Yūsuf b. al-Zubayr > ʿAbdullāh b. al-Zubayr

"A man from Khath'am came to the Messenger of Allah and said: 'My father is an old man who cannot ride, and the command of Allah to perform Hajj has come. Will it be good enough if I perform Hajj on his behalf?' He said: 'Are you the oldest of his children?' He said: 'Yes.' He said: 'Don't you think that if he owed a debt you would pay it off?, He' said: 'Yes.' He said: 'then perform Hajj on his behalf.'''(Daif) (Using translation from Nasāʾī 2638)  

الكبرى للنسائي:٣٦٠٤أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا جَرِيرٌ وَهُوَ ابْنُ عَبْدِ الْحَمِيدِ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ يُوسُفَ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللهِ بْنِ الزُّبَيْرِ قَالَ

جَاءَ رَجُلٌ مِنْ خَثْعَمَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لَا يَسْتَطِيعُ الرُّكُوبَ وَأَدْرَكَتْهُ فَرِيضَةُ اللهِ فِي الْحَجِّ فَهَلْ يُجْزِئُ أَنْ أَحُجَّ عَنْهُ؟ قَالَ «أَنْتَ أَكْبَرُ وَلَدِهِ؟» قَالَ نَعَمْ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ أَكُنْتَ تَقْضِيهِ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْهُ»  

nasai-kubra:3605Abū ʿĀṣim Khushaysh b. Aṣram al-Nasāʾī > ʿAbd al-Razzāq > Maʿmar > al-Ḥakam b. Abān > ʿIkrimah > Ibn ʿAbbās

"A man said: 'O Messenger of Allah! My father has died and he did not perform Hajj; shall I perform Hajj on his behalf?' He said: 'Don't you think that if your father owed a debt you would pay it off?' The man said: 'Yes.' He said: 'The debt owed to Allah is more deserving (of being paid off)."' (Using translation from Nasāʾī 2639)  

الكبرى للنسائي:٣٦٠٥أَخْبَرَنَا أَبُو عَاصِمٍ خُشَيْشُ بْنُ أَصْرَمَ النَّسَائِيُّ عَنْ عَبْدِ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الْحَكَمِ بْنِ أَبَانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَجُلٌ يَا نَبِيَّ اللهِ إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَدَيْنُ اللهِ أَحَقُّ»  

nasai-kubra:3606Mujāhid b. Mūsá Baghdādī > Hushaym > Yaḥyá b. Abū Isḥāq > Sulaymān b. Yasār > ʿAbdullāh b. ʿAbbās

a man asked the Prophet "The command of ) Hajj has come while my father is an old man and cannot sit firmly in his saddle; if I tie him (to the saddle) I fear that he will die. Can I perform Hajj on his behalf?" He said: "don't you think that if your father owed a debt and you paid it off, that would be good enough?" He said: "Yes." He said: "Then perform Hajj on behalf of your father. " (Using translation from Nasāʾī 2640)  

الكبرى للنسائي:٣٦٠٦أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى بَغْدَادِيٌّ عَنْ هُشَيْمٍ عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ أَنَّ أَبِي أَدْرَكَهُ الْحَجُّ وَهُوَ شَيْخٌ كَبِيرٌ لَا يَثْبُتُ عَلَى رَاحِلَتِهِ وَإِنْ شَدَدْتُهُ خَشِيتُ أَنْ يَمُوتَ أَفَأَحُجُّ عَنْهُ؟ قَالَ «أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَهُ أَكَانَ مُجْزِئًا؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أَبِيكَ»  

nasai-kubra:3607Muḥammad b. Salamah Abū al-Ḥārith al-Miṣrī And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Ibn Shihāb > Sulaymān b. Yasār > ʿAbdullāh b. ʿAbbās

‘Abd Allah bin Abbas said Al Fadl bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khath’am came seeking his (the Prophet’s) decision (about a problem relating to Hajj). Al Fadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaah’s commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes, That was at the Farewell Pilgrimage. (Using translation from Abū Dāʾūd 1809)  

الكبرى للنسائي:٣٦٠٧أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ أَبُو الْحَارِثِ الْمِصْرِيُّ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ

كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَدِيفَ رَسُولِ اللهِ ﷺ فَجَاءَتْهُ امْرَأَةٌ مِنْ خَثْعَمَ تَسْتَفْتِيهِ فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ وَجَعَلَ رَسُولُ اللهِ ﷺ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ عَلَى عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ قَالَ «نَعَمْ» وَذَلِكَ فِي حَجَّةِ الْوَدَاعِ  

nasai-kubra:3608Abū Dāwud Sulaymān b. Sayf > Yaʿqūb b. Ibrāhīm from my father > Ṣāliḥ b. Kaysān > Ibn Shihāb > Sulaymān b. Yasār > Ibn ʿAbbās

a woman from Khath'am asked the Messenger of Allah a question during the Farewell Pilgrimage, when Al-Fadl bin 'Abbas was riding behing the Messenger of Allah She said: "O Messenger of Allah! The command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot sit upright in the saddle. Will it be paid off on his behalf if I perform Hajj on his behalf?" The Messenger of Allah said to her: "Yes." And Al-Fadl started to turn toward her, as she was a beautiful woman, but the Messenger of Allah took hold of Al-Fadl's face and turned it to the other side. (Using translation from Nasāʾī 2642)  

الكبرى للنسائي:٣٦٠٨أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنِ ابْنِ شِهَابٍ أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ

أَخْبَرَهُ أَنَّ امْرَأَةً مِنْ خَثْعَمَ اسْتَفْتَتْ رَسُولَ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ وَالْفَضْلُ بْنُ عَبَّاسٍ رَدِيفُ رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَوِي عَلَى الرَّاحِلَةِ فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «نَعَمْ» فَأَخَذَ الْفَضْلُ بْنُ عَبَّاسٍ يَلْتَفِتُ إِلَيْهَا وَكَانَتِ امْرَأَةً حَسْنَاءَ وَأَخَذَ رَسُولُ اللهِ ﷺ الْفَضْلَ فَحَوَّلَ وَجْهَهُ مِنَ الشِّقِّ الْآخَرِ  

nasai-kubra:3609Aḥmad b. Sulaymān al-Ruhāwī > Yazīd b. Hārūn > Hishām / Ibn Ḥassān Baṣrī > Muḥammad Wahū Ibn Sīrīn > Yaḥyá b. Abū Isḥāq > Sulaymān b. Yasār > al-Faḍl b. ʿAbbās

he was riding behind the Messenger of Allah and a man came and said: "O Messenger of Allah! My mother is an old woman and she cannot sit firmly in the saddle. If I tie her I fear that I may kill her." The Messenger of Allah said: "Don't you think that if your mother owed a debt you would pay it off?" He said: "Yes." Her said: "Then perform Hajj on behalf of your mother."(Shih) (Using translation from Nasāʾī 2643)  

الكبرى للنسائي:٣٦٠٩أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرُّهَاوِيُّ قَالَ حَدَّثَنَا يَزِيدُ بْن هَارُونَ قَالَ أَخْبَرَنَا هِشَامٌ وَهُوَ ابْنُ حَسَّانَ بَصْرِيٌّ عَنْ مُحَمَّدٍ وَهُوَ ابْنُ سِيرِينَ عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ

أَنَّهُ كَانَ رَدِيفَ رَسُولِ اللهِ ﷺ فَجَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِنَّ أُمِّي عَجُوزٌ كَبِيرَةٌ وَإِنْ حَمَلْتُهَا لَمْ تَسْتَمْسِكْ وَإِنْ رَبَطْتُهَا خَشِيتُ أَنْ أَقْتُلَهَا فَقَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ لَوْ كَانَ عَلَى أُمِّكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ؟» قَالَ نَعَمْ قَالَ «فَحُجَّ عَنْ أُمِّكَ»  

nasai-kubra:3610Yaʿqūb b. Ibrāhīm al-Dawraqī > ʿAbd al-Raḥman / Ibn Mahdī > Sufyān Wahū al-Thawrī > Manṣūr > Mujāhid > Yūsuf > Ibn al-Zubayr

"You are the oldest son of your father, so perform Hajj on his behalf." (Using translation from Nasāʾī 2644)  

الكبرى للنسائي:٣٦١٠أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ وَهُوَ ابْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا سُفْيَانَ وَهُوَ الثَّوْرِيُّ عَنْ مَنْصُورٍ عَنْ مُجَاهِدٍ عَنْ يُوسُفَ عَنِ ابْنِ الزُّبَيْرِ

أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ «أَنْتَ أَكْبَرُ وَلَدِ أَبِيكَ فَحُجَّ عَنْهُ»  

nasai-kubra:3611Muḥammad b. al-Muthanná > Yaḥyá / Ibn Saʿīd al-Qaṭṭān > Sufyān > Muḥammad b. ʿUqbah > Kurayb > Ibn ʿAbbās

a woman helf up a child of hers to the Messenger of Allah and said: "O Messenger of Allah, is there Hajj for this one?" He said: "Yes, and you will be rewarded. (Sahih) " (Using translation from Nasāʾī 2645)  

الكبرى للنسائي:٣٦١١أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْقَطَّانُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مُحَمَّدِ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»  

nasai-kubra:3612Maḥmūd b. Ghaylān al-Marwazī > Bishr b. al-Sarī > Sufyān / Ibn Saʿīd al-Thawrī > Muḥammad b. ʿUqbah > Kurayb > ʿAbdullāh b. ʿAbbās > Rafaʿat Āmraʾah Ṣabī Lahā from Hawdaj

A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you. (Using translation from Muslim 1336b)  

الكبرى للنسائي:٣٦١٢أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلَانَ الْمَرْوَزِيُّ قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ قَالَ حَدَّثَنَا سُفْيَانُ وَهُوَ ابْنُ سَعِيدٍ الثَّوْرِيُّ عَنْ مُحَمَّدِ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ عَبْدِ اللهِ بْنِ عَبَّاسٍ قَالَ §رَفَعَتِ امْرَأَةٌ صَبِيًّا لَهَا مِنْ هَوْدَجٍ فَقَالَتْ

يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»  

nasai-kubra:3613ʿAmr b. Manṣūr al-Nasāʾī > Abū Nuʿaym / al-Faḍl b. Dukayn > Sufyān > Ibrāhīm b. ʿUqbah > Kurayb > Ibn ʿAbbās

"A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih) (Using translation from Nasāʾī 2647)  

الكبرى للنسائي:٣٦١٣أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ النَّسَائِيُّ قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ وَهُوَ الْفَضْلُ بْنُ دُكَيْنٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

رَفَعَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ صَبِيًّا فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»  

nasai-kubra:3614ʿAbdullāh b. Muḥammad b. ʿAbd al-Raḥman al-Zuhrī al-Baṣrī > Sufyān > Ibrāhīm b. ʿUqbah And al-Ḥārith b. Miskīn > Sufyān > Ibrāhīm b. ʿUqbah > Kurayb > Ibn ʿAbbās

"The Messenger of Allah set out and when he was in Ar-Rawha he met some people and said: 'Who are you?' They said: 'Muslins.' They said: 'Who are you?' They said: 'The Messenger of Allah.' A woman brought a child out of the litter and said: 'Is there Hajj for this one?' He said" "Yes, and you will be rewarded.'''(Shih) (Using translation from Nasāʾī 2648)  

الكبرى للنسائي:٣٦١٤أَخْبَرَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنْ سُفْيَانَ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

صَدَرَ رَسُولُ اللهِ ﷺ فَلَمَّا كَانَ بِالرَّوْحَاءِ لَقِيَ قَوْمًا قَالَ «مَنْ أَنْتُمْ؟» قَالُوا الْمُسْلِمُونَ قَالُوا مَنْ أَنْتُمْ؟ قَالُوا «رُسُلُ رَسُولِ اللهِ ﷺ» قَالَ فَأَخْرَجَتِ امْرَأَةٌ صَبِيًّا مِنَ الْمِحَفَّةِ فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»  

nasai-kubra:3615Sulaymān b. Dāwud Abū al-Rabīʿ And al-Ḥārith b. Miskīn > Ibn Wahb > Mālik b. Anas > Ibrāhīm b. ʿUqbah > Kurayb > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ passed by a woman while she was breastfeeding a child. She asked, "Is this considered as performing Hajj (pilgrimage)?" He replied, "Yes, and you will also receive rewards for it." Abu Abdullah Rahman ibn Ibrahim, Muhammad, and Musa bin Uqba are all trustworthy individuals, and most of them are known for their narration of Hadith. Musa bin Uqba is from the people of Madinah.  

الكبرى للنسائي:٣٦١٥أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَبُو الرَّبِيعِ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِامْرَأَةٍ وَهِيَ فِي خِدْرِهَا مَعَهَا صَبِيٌّ فَقَالَتْ أَلِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِبْرَاهِيمُ وَمُحَمَّدُ وَمُوسَى بَنُو عُقْبَةَ ثِقَاتٌ كُلُّهُمْ وَأَكْثَرُهُمْ حَدِيثًا مُوسَى بْنُ عُقْبَةَ وَهُمْ مِنْ أَهْلِ الْمَدِينَةِ  

nasai-kubra:3616Hannād b. al-Sarī > Ibn Abū Zāʾidah > Yaḥyá b. Saʿīd > ʿAmrah > ʿĀʾishah

"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.'' (Using translation from Nasāʾī 2650)  

الكبرى للنسائي:٣٦١٦أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ عَنِ ابْنِ أَبِي زَائِدَةَ قَالَ أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ أَخْبَرَتْنِي عَمْرَةُ

أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لَا نُرَى إِلَّا الْحَجَّ حَتَّى إِذَا دَنَوْنَا تَعْنِى مِنْ مَكَّةَ أَمَرَ رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ  

nasai-kubra:3617Qutaybah b. Saʿīd > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

ʿAbdullah bin ʿUmar said, "Messenger of Allah ﷺ said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And ʿAbdullah added, "I was informed that Messenger of Allah ﷺ had said, 'The people of Yemen should assume Ihram from Yalamlam.' " (Using translation from Bukhārī 1525)  

الكبرى للنسائي:٣٦١٧أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ نَافِعٍ أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ عَبْدُ اللهِ وَبَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ»  

nasai-kubra:3618Qutaybah b. Saʿīd > al-Layth b. Saʿd > Nāfiʿ > ʿAbdullāh b. ʿUmar

ʿAbdullah bin ʿUmar said: "A man got up in the mosque and said: O Messenger of Allah ﷺ 'At which place you order us that we should assume the Ihram?' Messenger of Allah ﷺ replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Juhfa and the people of Najd from Qarn." Ibn ʿUmar further said, "The people consider that Messenger of Allah ﷺ had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn ʿUmar used to say, "I do not: remember whether Messenger of Allah ﷺ had said the last statement or not?" (Using translation from Bukhārī 133)  

الكبرى للنسائي:٣٦١٨أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ قَالَ حَدَّثَنَا نَافِعٌ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ رَجُلًا قَامَ فِي الْمَسْجِدِ فَقَالَ

يَا رَسُولَ اللهِ مِنْ أَيْنَ تَأْمُرُنَا أَنَّ نُهِلَّ؟ فَقَالَ رَسُولُ اللهِ ﷺ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ» قَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللهِ ﷺ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ» وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذَا مِنْ رَسُولِ اللهِ ﷺ  

nasai-kubra:3619ʿAmr b. Manṣūr > Hishām b. Bahrām > al-Muʿāfá > Ibn ʿImrān Mawṣilī > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. (Using translation from Nasāʾī 2653)  

الكبرى للنسائي:٣٦١٩أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا هِشَامُ بْنُ بَهْرَامَ قَالَ حَدَّثَنَا الْمُعَافَى هُوَ ابْنُ عِمْرَانَ مَوْصِلِيٌّ عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ «وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ جُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

nasai-kubra:3620al-Rabīʿ b. Sulaymān Ṣāḥib al-Shāfiʿī > Yaḥyá b. Ḥassān > Wuhayb / Ibn Khālid Baṣrī Waḥammād b. Zayd > ʿAbdullāh b. Ṭāwus from his father > Ibn ʿAbbās

the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah Al-Juhfah for the people of Najd, and Yalmlam for the people of Yemen. He said: "They are for them, and for anyone who comes to them from elsewhere. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.''(Sihah) (Using translation from Nasāʾī 2654)  

الكبرى للنسائي:٣٦٢٠أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ صَاحِبُ الشَّافِعِيِّ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ قَالَ حَدَّثَنَا وُهَيْبٌ وَهُوَ ابْنُ خَالِدٍ بَصْرِيٌّ وَحَمَّادُ بْنُ زَيْدٍ عَنْ عَبْدِ اللهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَقَالَ «هِيَ لَهُمْ وَلِكُلِّ آتٍ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ فَمَنْ كَانَ أَهْلُهُ دُونَ الْمِيقَاتِ حَيْثُ يُنْشِئُ حَتَّى يَأْتِيَ ذَلِكَ عَلَى أَهْلِ مَكَّةَ»  

nasai-kubra:3621Qutaybah b. Saʿīd > Sufyān > al-Zuhrī > Sālim from his father

"The people of Al-Madinah should enter into Ihram from Dhul-Hulaifah, the people of Ash-sham from Al-Juhfah, the people of Najd from Qarn." And it was mentioned to me, although I did not hear him say it: "And the people of Yemen should enter into Ihram from Yalamlam.; (Using translation from Nasāʾī 2655)  

الكبرى للنسائي:٣٦٢١أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّ النَّبِيَّ ﷺ قَالَ «يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ» وَذُكِرَ لِي وَلَمْ أَسْمَعْ أَنَّهُ قَالَ «وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ»  

nasai-kubra:3622Muḥammad b. ʿAbdullāh b. ʿAmmār > Abū Hāshim Muḥammad b. ʿAlī > al-Muʿāfá > Aflaḥ b. Ḥumayd > al-Qāsim > ʿĀʾishah

That the Messenger of Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham and Eguypt, Dhat 'Irq fro the people of al-Iraq, and Yalamlam for the people of Yemen. (Using translation from Nasāʾī 2653)  

الكبرى للنسائي:٣٦٢٢أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَمَّارٍ قَالَ حَدَّثَنَا أَبُو هَاشِمٍ مُحَمَّدُ بْنُ عَلِيٍّ عَنِ الْمُعَافَى عَنْ أَفْلَحَ بْنِ حُمَيْدٍ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ قَالَتْ

«وَقَّتَ النَّبِيُّ ﷺ لِأَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ وَمِصْرَ الْجُحْفَةَ وَلِأَهْلِ الْعِرَاقِ ذَاتَ عِرْقٍ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ»  

nasai-kubra:3623Yaʿqūb b. Ibrāhīm al-Dawraqī > Muḥammad b. Jaʿfar Ghundar > Maʿmar > ʿAbdullāh b. Ṭāwus from his father > Ibn ʿAbbās

"The Messenger of 'Allah designated Dhul-Hulaifah as the Miqat for the people of Al-Madinah, Al-Juhfah for the people of Ash-sham, Qarn for the people of Najd, and Yalamalam for the people of Yemen. He aid: "They are for them and for those who pass by them who are not of their people who intend to perform Hajj and 'Umrah. If a person's place of residence is within the boundary of the Miqat, then (he should enter into Ihram) from where he starts his journey, and this also applies to the people of Makkah.'' (Using translation from Nasāʾī 2657)  

الكبرى للنسائي:٣٦٢٣أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ غُنْدَرٍ قَالَ حَدَّثَنَا مَعْمَرٌ قَالَ أَخْبَرَنِي عَبْدُ اللهِ بْنُ طَاوُسٍ عَنْ أَبِيهِ عَنِ ابْنِ عَبَّاسٍ قَالَ

وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ نَجْدٍ قَرْنًا وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ قَالَ هِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ سِوَاهُنَّ لِمَنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ ثُمَّ مِنْ حَيْثُ بَدَأَ مَا يَبْلُغُ ذَلِكَ أَهْلَ مَكَّةَ  

nasai-kubra:3624Qutaybah b. Saʿīd > Ḥammād > ʿAmr > Ṭāwus > Ibn ʿAbbās

The Prophet ﷺ fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca. (Using translation from Bukhārī 1529)  

الكبرى للنسائي:٣٦٢٤وَأَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا حَمَّادٌ عَنْ عَمْرٍو عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ «وَقَّتَ لِأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلِأَهْلِ الشَّامِ الْجُحْفَةَ وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ وَلِأَهْلِ نَجْدٍ قَرْنًا فَهِيَ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا»  

nasai-kubra:3625ʿĪsá b. Ibrāhīm b. Mathrūd al-Miṣrī > Ibn Wahb > Yūnus Wahū Ibn Yazīd al-Aylī > Ibn Shihāb > ʿUbaydullāh b. ʿAbdullāh b. ʿUmar from his father

'Abdullah b. 'Umar (Allah be pleased with them) reported that the Messenger of Allah ﷺ spent the night at Dhu'l-Hulaifa while commencing (the rites of) Pilgrimage and he observed prayer in the mosque. (Using translation from Muslim 1188)  

الكبرى للنسائي:٣٦٢٥أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ بْنِ مَثْرُودٍ الْمِصْرِيُّ عَنِ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ وَهُوَ ابْنُ يَزِيدَ الْأَيْلِيُّ قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُبَيْدُ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ أَنَّ أَبَاهُ قَالَ

«بَاتَ رَسُولُ اللهِ ﷺ بِذِي الْحُلَيْفَةِ مَبْدَأَهُ وَصَلَّى فِي مَسْجِدِهَا»  

nasai-kubra:3626ʿAbdah b. ʿAbdullāh al-Ṣafār al-Baṣrī > Sūwayd / Ibn ʿAmr al-Kalbī > Zuhayr Wahū Ibn Muʿāwiyah > Mūsá b. ʿUqbah > Sālim b. ʿAbdullāh > ʿAbdullāh b. ʿUmar

when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih) (Using translation from Nasāʾī 2660)  

الكبرى للنسائي:٣٦٢٦أَخْبَرَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ الصَّفَارُ الْبَصْرِيُّ عَنْ سُوَيْدٍ وَهُوَ ابْنُ عَمْرٍو الْكَلْبِيُّ عَنْ زُهَيْرٍ وَهُوَ ابْنُ مُعَاوِيَةَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ وَهُوَ فِي الْمُعَرَّسِ بِذِي الْحُلَيْفَةِ أُتِيَ فَقِيلَ لَهُ «إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ»  

nasai-kubra:3627Muḥammad b. Salamah al-Baṣrī And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Nāfiʿ > Ibn ʿUmar

That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih) (Using translation from Nasāʾī 2661)  

الكبرى للنسائي:٣٦٢٧أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْبَصْرِيُّ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللهِ ﷺ «أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ وَصَلَّى بِهَا»  

nasai-kubra:3628Isḥāq b. Ibrāhīm b. Rāhūwayh > al-Naḍr / Ibn Shumayl > Ashʿath Wahū Ibn ʿAbd al-Malik Abū Hāniʾ > al-Ḥasan > Anas b. Mālik

the Messenger of Allah prayed Zuhr in Al-Baida then he rode up the mountain of Al-Baida; and began the Talbiyah for Hajj and 'Umrah, when he had prayed Zuhr (Daif) (Using translation from Nasāʾī 2662)  

الكبرى للنسائي:٣٦٢٨أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ رَاهُوَيْهِ قَالَ أَخْبَرَنَا النَّضْرُ وَهُوَ ابْنُ شُمَيْلٍ قَالَ حَدَّثَنَا أَشْعَثُ وَهُوَ ابْنُ عَبْدِ الْمَلِكِ أَبُو هَانِئٍ عَنِ الْحَسَنِ عَنْ أَنَسِ بْنِ مَالِكٍ

أَنَّ رَسُولَ اللهِ ﷺ «صَلَّى الظُّهْرَ بِالْبَيْدَاءِ ثُمَّ رَكِبَ وَصَعِدَ جَبَلَ الْبَيْدَاءِ وَأَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ حِينَ صَلَّى الظُّهْرَ»  

nasai-kubra:3629Muḥammad b. Salamah And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > ʿAbd al-Raḥman b. al-Qāsim from his father > Asmāʾ b. ʿUmays

she gave birth to Muhammad bin Abi Bakr As-Siddiq in Al-Baida, Abu Bakr told the Messenger of Allah about that, and he said: "Tell her to perform Gusl then begin the Talbiyah.'' (Using translation from Nasāʾī 2663)  

الكبرى للنسائي:٣٦٢٩أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ عَنْ أَبِيهِ عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ

أَنَّهَا وَلَدَتْ مُحَمَّدَ بْنَ أَبِي بَكْرٍ بِالْبَيْدَاءِ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «مُرْهَا فَلْتَغْتَسِلْ ثُمَّ لِتُهَلَّ»  

nasai-kubra:3630Aḥmad b. Faḍālah b. Ibrāhīm al-Nasāʾī > Khālid b. Makhlad > Sulaymān b. Bilāl > Yaḥyá / Ibn Saʿīd al-Anṣārī > al-Qāsim b. Muḥammad from his father > Abū Bakr

That he went out for Hajj with the Messenger of Allah on the Farewell Pilgrimage, and his wife Asma' bint 'Umais Al-Khath'amiyyah was with him. When they were at Dhul-Hulaifah, Asma gave birth to Muhammad bin abi Bakr. Abu Bakr. Came to the Prophet and told him, and the Messenger of Allah told him to tell her to perform Ghusl, then begin the Talbniyah for Hajj, and to do everything that the people do, except that she should not circumambulate the House.(sahih) (Using translation from Nasāʾī 2664)  

الكبرى للنسائي:٣٦٣٠أَخْبَرَنِي أَحْمَدُ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ قَالَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلَالٍ قَالَ حَدَّثَنِي يَحْيَى وَهُوَ ابْنُ سَعِيدٍ الْأَنْصَارِيُّ قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ يُحَدِّثُ عَنْ أَبِيهِ عَنْ أَبِي بَكْرٍ

أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ وَمَعَهُ امْرَأَتُهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ الْخَثْعَمِيَّةُ فَلَمَّا كَانُوا بِذِي الْحُلَيْفَةِ وَلَدَتْ أَسْمَاءُ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَتَى أَبُو بَكْرٍ النَّبِيَّ ﷺ فَأَخْبَرَهُ فَأَمَرَهُ رَسُولُ اللهِ ﷺ أَنْ يَأْمُرَهَا «أَنْ تَغْتَسِلَ ثُمَّ تُهِلَّ بِالْحَجِّ وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ إِلَّا أَنَّهَا لَا تَطُوفُ بِالْبَيْتِ»  

nasai-kubra:3631Qutaybah b. Saʿīd > Mālik > Zayd b. Aslam > Ibrāhīm b. ʿAbdullāh b. Ḥunayn from his father > ʿAbdullāh b. ʿAbbās And al-Miswar b. Makhramah > Umā Ākhtalafā Bi-al-Abwāʾ > Ibn ʿAbbās Yaghsil al-Muḥrim Raʾsah > al-Miswar Lā Yaghsil Raʾsah Faʾarsalanī Ibn ʿAbbās > Abū Ayyūb al-Anṣārī Asʾaluh

they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah do." (Using translation from Nasāʾī 2665)  

الكبرى للنسائي:٣٦٣١أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ وَالْمِسْوَرِ بْنِ مَخْرَمَةَ أَنَّهُمَا اخْتَلَفَا بِالْأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ وَقَالَ الْمِسْوَرُ لَا يَغْسِلُ رَأْسَهُ فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الْأَنْصَارِيِّ أَسْأَلُهُ

عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ القَرْنَيْنِ وَهُوَ يَسْتَتِرُ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا يَعْنِي رَأْسُهُ ثُمَّ قَالَ لِإِنْسَانٍ يَصُبُّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ ﷺ يَفْعَلُ  

nasai-kubra:3632Muḥammad b. Salamah al-Miṣrī And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > ʿAbdullāh b. Dīnār > Ibn ʿUmar

The Prophet ﷺ forbade Muhrims to wear clothes dyed with Wars or saffron. (Using translation from Bukhārī 5847)  

الكبرى للنسائي:٣٦٣٢أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمِصْرِيُّ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ عَنِ ابْنِ عُمَرَ قَالَ

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يَلْبَسَ الْمُحْرِمُ ثَوْبًا مَصْبُوغًا بِزَعْفَرَانٍ أَوْ بِوَرْسٍ»  

nasai-kubra:3633Muḥammad b. Manṣūr > Sufyān > al-Zuhrī > Sālim from his father

‘Abd Allaah bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles. (Using translation from Abū Dāʾūd 1823)  

الكبرى للنسائي:٣٦٣٣أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ عَنْ سُفْيَانَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ

سُئِلَ رَسُولُ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ «لَا يَلْبَسُ الْقَمِيصَ وَلَا الْبُرْنُسَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا ثَوْبًا مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانُ وَلَا خُفَّيْنِ إِلَّا لِمَنْ لَمْ يَجِدُ نَعْلَيْنِ فَإِنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَقْطَعْهُمَا حَتَّى يَكُونَا أَسْفَلَ مِنَ الْكَعْبَيْنِ»  

nasai-kubra:3634Nūḥ b. Ḥabīb al-Qūmasī > Yaḥyá b. Saʿīd > Ibn Jurayj > ʿAṭāʾ > Ṣafwān b. Yaʿlá b. Umayyah from his father

"I wished that I could see the Messenger of Allah when Revelation was coming down to him. While we were in Al-Jirranah and the Prophet was in a tent, Revelation was coming down to him and 'Umar gestured to me to come. So I put my head into the tent. A man had come to him who had entered Ihram wearing a said: 'O Messenger of Allah, what do you say concerning a man who entered Ihram wearing a Jubbah?'Then (because of this question) the Revelation came. The Prophet started to breath deeply, and when it was over he said: 'Where is the man who asked me just now?' The man was brought to him, and he said: 'As for the Jubbah, take it off, and as for the perfume, wash it off, then enter Ihram.'" (Using translation from Nasāʾī 2668)  

الكبرى للنسائي:٣٦٣٤أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ الْقُوْمَسِيُّ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي عَطَاءٌ عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ قَالَ

لَيْتَنِي أَرَى رَسُولَ اللهِ ﷺ وَهُوَ يُنْزَلُ عَلَيْهِ فَبَيْنَا نَحْنُ بِالْجِعِرَّانَةِ وَالنَّبِيُّ ﷺ فِي قُبَّةٍ فَأَتَاهُ الْوَحْيُ فَأَشَارَ إِلَيَّ عُمَرُ أَنْ تَعَالَ فَأَدْخَلْتُ رَأْسِي الْقُبَّةَ فَأَتَاهُ رَجُلٌ قَدْ أَحْرَمَ فِي جُبَّةٍ بِعُمْرَةٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي رَجُلٍ قَدْ أَحْرَمَ فِي جُبَّةٍ؟ إِذْ أُنْزِلَ عَلَيْهِ الْوَحْيُ فَجَعَلَ رَسُولُ اللهِ ﷺ يَغِطُّ لِذَلِكَ فَسُرِّيَ عَنْهُ فَقَالَ «أَيْنَ الرَّجُلُ الَّذِي سَأَلَنِي آنِفًا؟» وأُتِيَ بِالرَّجُلِ فَقَالَ «أَمَّا الْجُبَّةُ فَاخْلَعْهَا وَأَمَّا الطِّيبُ فَاغْسِلْهُ ثُمَّ أَحْدِثْ إِحْرَامًا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الْحَرْفُ «ثُمَّ أَحْدِثْ إِحْرَامًا» لَا أَعْلَمُ أَنَّ أَحَدًا ذَكَرَهُ عَنْ نُوحٍ وَلَا أَحْسَبُهُ مَحْفُوظًا وَاللهُ أَعْلَمُ  

nasai-kubra:3635Qutaybah b. Saʿīd > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

A man said, "O Messenger of Allah ﷺ. What type of clothes should a Muhrim wear Messenger of Allah ﷺ replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes). (Using translation from Bukhārī 5803)  

الكبرى للنسائي:٣٦٣٥أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللهِ ﷺ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ؟ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَلْبَسُوا الْقَمِيصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَلْيَلْبَسْ خُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا تَلْبَسُوا شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلَا الْوَرْسُ»