Ibn ʿAbbas (Allah be pleased with him) reported that Dubaʿa intended to perform Hajj, and the Messenger of Allah ﷺ commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the command of Allah's Apostle ﷺ. (Using translation from Muslim 1208b)  

أَنَّ ضُبَاعَةَ أَرَادَتِ الْحَجَّ فَأَمَرَهَا رَسُولُ اللهِ ﷺ «أَنْ تَشْتَرِطَ» فَفَعَلَتْ عَنْ أَمْرِ رَسُولِ اللهِ ﷺ  

'Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Using translation from Nasāʾī 2767)  

عَنِ ابْنِ عَبَّاسٍ جَاءَتْ ضُبَاعَةُ بِنْتُ الزُّبَيْرِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي امْرَأَةٌ ثَقِيلَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ تَأْمُرُنِي أَنْ أُهِلَّ؟ قَالَ «أَهِلِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي»  

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar. Chpater 61. What Is Done By The One Who Was Prevented During Hajj Without Having Stipulated Condition (Using translation from Nasāʾī 2768)   

دَخَلَ رَسُولُ اللهِ ﷺ عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «حُجِّي وَاشْتَرِطِي أَنَّ مَحِلِّي حَيْثُ حَبَسْتَنِي» قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلَاهُمَا عَنْ عَائِشَةَ وَهِشَامٍ وَالزُّهْرِيٍّ قَالَ نَعَمْ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ حَدِيثَ الزُّهْرِيِّ غَيْرَ عَبْدِ الرَّزَّاقِ عَنْ مَعْمَرٍ