[Machine] The Messenger of Allah, ﷺ , said when he wanted to depart from Mina: "We will be staying overnight in Khayf Bani Kinanah, if Allah wills." This means the barren land. This was because Quraysh and Bani Kinanah had made an agreement regarding Banu Hashim and Banu 'Abdul-Muttalib that they should not marry them nor have any dealings with them until the Messenger of Allah, ﷺ , is handed over to them.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حِينَ أَرَادَ أَنْ يَنْفِرَ مِنْ مِنًى «نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ» يَعْنِي الْمُحَصَّبَ وَذَلِكَ أَنَّ قُرَيْشًا وَبَنِي كِنَانَةَ تَقَاسَمُوا عَلَى بَنِي هَاشِمٍ وَبَنِي عَبْدِ الْمُطَّلِبِ أَنْ لَا يُنَاكِحُوهُمْ وَلَا يَكُونَ بَيْنَهُمْ وَبَيْنَهُمْ شَيْءٌ حَتَّى يُسْلِمُوا إِلَيْهِمْ رَسُولَ اللهِ ﷺ  

By chance I went to the Prophet ﷺ at noon while he was at Al-Abtah (resting) in a tent. Bilal came out (of the tent) and pronounced the Adhan for the prayer, and entering again, he brought out the water which was left after Messenger of Allah ﷺ had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick, and then Messenger of Allah ﷺ came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet ﷺ offered a two-rakʿat Zuhr prayer and a two-rakʿat ʿAsr prayer, while women and donkeys were passing in front of the Prophet (beyond the stick) . (Using translation from Bukhārī 3566)   

دَفَعْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْأَبْطَحِ فِي قُبَّةٍ فَلَمَّا كَانَ بِالْهَاجِرَةِ خَرَجَ بِلَالٌ فَنَادَى بِالصَّلَاةِ ثُمَّ دَخَلَ بِلَالٌ فَأَخْرَجَ الْعَنَزَةَ «فَخَرَجَ النَّبِيُّ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ سَاقَيْهِ فَرَكَزَ الْعَنَزَةَ وَأَقَامَ الصَّلَاةَ فَصَلَّى بِنَا الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَتَمُرُّ بَيْنَ يَدَيْهِ الْمَرْأَةُ وَالْحِمَارُ»  

The Prophet ﷺ offered the Zuhr, ʿAsr, Maghrib and the ʿIsha' prayers and slept for a while at a place called Al-Muhassab and then rode to the Kaʿba and performed Tawaf round it . (Using translation from Bukhārī 1756)   

أَنَّ النَّبِيَّ ﷺ «صَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ وَرَقَدَ رَقْدَةً ثُمَّ رَكِبَ وَسَارَ إِلَى الْبَيْتِ فَطَافَ بِهِ»  

“The Prophet ﷺ set out before daybreak, on the night of departure, from Batha’.” (Using translation from Ibn Mājah 3068)   

«أَدْلَجَ رَسُولُ اللهِ ﷺ مِنَ الْبَطْحَاءِ لَيْلَةَ النَّفْرِ إِدْلَاجًا»  

[Machine] And she said, "Verily, this was revealed by the Messenger of Allah ﷺ because he found this to be more lenient for his departure." And the wording is from Muhammad.  

وَقَالَتْ «إِنَّمَا نَزَلَهُ رَسُولُ اللهِ ﷺ لِأَنَّهُ كَانَ هَذَا أَسْمَحَ لِخُرُوجِهِ» وَاللَّفْظُ لِمُحَمَّدٍ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)   

«الْمُحَصَّبُ لَيْسَ بِسُنَّةٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ»  

[Machine] Ibn Abbas said, "It was only a shelter that the Messenger of Allah ﷺ stayed in."  

قَالَ ابْنُ عَبَّاسٍ «إِنَّمَا كَانَ مَنْزِلًا نَزَلَهُ رَسُولُ اللهِ ﷺ»  

Halt at Muhassab is not something (significant from the point of view of the Shari'ah). It is a place of halt where Messenger of Allah (way peace be upon him) halted. (Using translation from Muslim 1312)   

«إِنَّ الْمُحَصَّبُ لَيْسَ بِشَيْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ رَسُولُ اللهِ ﷺ»  

[Machine] We traveled with the Messenger of Allah, ﷺ , from Medina to Mecca. He prayed two units of prayer with us. When we returned, I asked him, "Did he stay?" He said, "Yes, he stayed for ten days in Mecca."  

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ «فَصَلَّى بِنَا رَكْعَتَيْنِ رَكْعَتَيْنِ» حَتَّى رَجَعْنَا فَسَأَلْتُهُ هَلْ أَقَامَ؟ قَالَ «نَعَمْ أَقَامَ بِمَكَّةَ عَشْرًا»  

[Machine] I asked Urwah ibn Zubayr how long the Prophet ﷺ stayed in Mecca. He said ten days. I said, Ibn Abbas claims that he stayed thirteen days. He said, Ibn Abbas is lying. He said, "So may he be cursed."  

سَأَلْتُ عُرْوَةَ بْنَ الزُّبَيْرِ كَمْ أَقَامَ النَّبِيُّ ﷺ بِمَكَّةَ؟ قَالَ عَشْرًا قُلْتُ إِنَّ ابْنَ عَبَّاسٍ يَزْعُمُ أَنَّهُ «أَقَامَ بِضْعَ عَشْرَةَ» قَالَ كَذَبَ ابْنُ عَبَّاسٍ قَالَ فَمَقَتَهُ