8. Ḥajj and ʿUmrah Rites

٨۔ كِتَابُ المناسك

8.141 [Machine] Tawaf al-Qarin

٨۔١٤١ طَوَافُ الْقَارِنِ

nasai-kubra:3898Yaʿqūb b. Ibrāhīm al-Dawraqī > ʿAbd al-Raḥman b. Mahdī > Mālik > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] That the companions of the Prophet ﷺ who "performed tawaf together"  

الكبرى للنسائي:٣٨٩٨أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ قَالَ حَدَّثَنَا مَالِكٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ أَصْحَابَ النَّبِيَّ ﷺ الَّذِينَ «قَرَنُوا طَافُوا طَوَافًا وَاحِدًا»  

nasai-kubra:3899Muḥammad b. Manṣūr > Sufyān > Ayyūb b. Mūsá > Nāfiʿ > Ibn ʿUmar Qaran al-Ḥaj And al-ʿUmrah Waṭāf Ṭawāf Wāḥid

Whenever Ibn ʿUmar intended to go to Mecca he used to oil himself with a sort of oil that had no pleasant smell, then he would go to the Mosque of Al-Hulaita and offer the prayer, and then ride. When he mounted well on his Mount and the Mount stood up straight, he would proclaim the intention of assuming Ihram, and he used to say that he had seen the Prophet ﷺ doing the same. (Using translation from Bukhārī 1554)  

الكبرى للنسائي:٣٨٩٩أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَرَنَ الْحَجَّ وَالْعُمْرَةَ §وَطَافَ طَوَافًا وَاحِدًا

وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ  

nasai-kubra:3900ʿAlī b. Maymūn al-Raqqī > Sufyān > Ayyūb al-Sakhtiyānī And ʾAyyūb b. Mūsá Waʾismāʿīl b. Umayyah Waʿubayd Allāh b. ʿUmar > Nāfiʿ

"Abdullah bin Umar went out and he came to Dhul-Hulaifah he entered Ihram for Umrah. Then he traveled a short distance. Then he was afraid that he might be prevented from reaching the House. He said: 'If I am prevented I will do what the Messenger of Allah did.' He said: 'By Allah, Hajj is jut like Umrah; I ask you to bear witness that I have resolved to do Hajj with my Umrah.' He traveled on until he reached Qudaid, where he bought a Hadi. Then he came to Makkah, and circumambulated the House seven times, and performed Sai between As-Safa and Al-Marwah and said: 'This is what I saw the Messenger of Allah doing.'" (Using translation from Nasāʾī 2933)  

الكبرى للنسائي:٣٩٠٠أَخْبَرَنَا عَلِيُّ بْنُ مَيْمُونَ الرَّقِّيُّ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ وَأَيُّوبُ بْنُ مُوسَى وَإِسْمَاعِيلُ بْنُ أُمَيَّةَ وَعُبَيْدُ اللهِ بْنُ عُمَرَ عَنْ نَافِعٍ قَالَ خَرَجَ عَبْدُ اللهِ بْنُ عُمَرَ فَلَمَّا أَتَى ذَا الْحُلَيْفَةِ أَهَلَّ بِالْعُمْرَةِ فَسَارَ قَلِيلًا فَخَشِيَ أَنْ يُصَدَّ عَنِ الْبَيْتِ فَقَالَ

إِنْ صُدِدْتُ صَنَعْتُ كَمَا صَنَعَ رَسُولُ اللهِ ﷺ قَالَ وَاللهِ مَا سَبِيلُ الْحَجِّ إِلَّا سَبِيلُ الْعُمْرَةِ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا فَسَارَ حَتَّى أَتَى قُدَيْدًا فَاشْتَرَى مِنْهَا هَدْيًا ثُمَّ قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ  

nasai-kubra:3901Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > ʿUbaydullāh > Ibn ʿUmar And ʿAbd al-ʿAzīz / Ibn Abū Rawwād Yuḥaddithān > Nāfiʿ

Ibn ʿUmar intended to perform Hajj in the year when Al-Hajjaj attacked Ibn Az-Zubair. Somebody said to Ibn ʿUmar, "There is a danger of an impending war between them." Ibn ʿUmar said, "Verily, in Messenger of Allah ﷺ you have a good example. (And if it happened as you say) then I would do the same as Messenger of Allah ﷺ had done. I make you witness that I have decided to perform ʿUmra." Then he set out and when he reached Al-Baida', he said, "The ceremonies of both Hajj and ʿUmra are similar. I make you witness that I have made Hajj compulsory for me along with ʿUmra." He drove (to Mecca) a Hadi which he had bought from (a place called) Qudaid and did not do more than that. He did not slaughter the Hadi or finish his Ihram, or shave or cut short his hair till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then he slaughtered his Hadi and shaved his head and considered the first Tawaf (of Safa and Marwa) as sufficient for Hajj and ʿUmra. Ibn ʿUmar said, "Messenger of Allah ﷺ did the same." (Using translation from Bukhārī 1640)   

الكبرى للنسائي:٣٩٠١أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ سَمِعْتُ عُبَيْدَ اللهِ هُوَ ابْنُ عُمَرَ وَعَبْدَ الْعَزِيزِ يَعْنِي ابْنَ أَبِي رَوَّادٍ يُحَدِّثَانِ عَنْ نَافِعٍ قَالَ خَرَجَ ابْنُ عُمَرَ يُرِيدُ الْحَجَّ زَمَانَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنْ كَانَ بَيْنَهُمَا قِتَالٌ خِفْنَا أَنْ يَصُدُّوكَ عَنِ الْبَيْتِ فَقَالَ

لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ إِذًا أَصْنَعُ كَمَا صَنَعُ رَسُولُ اللهِ ﷺ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً حَتَّى إِذَا كَانَ بِظَهْرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ فَانْطَلَقَ فَقَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ لَمْ يَزِدْ عَلَى ذَلِكَ لَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصَّرْ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ كَانَ أَحْرَمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ لِلْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الْأَوَّلِ قَالَ هَكَذَا صَنَعَ رَسُولُ اللهِ ﷺ