8. Ḥajj and ʿUmrah Rites

٨۔ كِتَابُ المناسك

8.79 [Machine] What is permissible for the prohibited person to eat from the game?

٨۔٧٩ مَا يَجُوزُ لِلْمُحْرِمِ أَكْلُهُ مِنَ الصَّيْدِ

nasai-kubra:3784Qutaybah b. Saʿīd > Mālik > Abū al-Naḍr > Nāfiʿ a freed slave of Abū Qatādah > Abū Qatādah

Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused (to eat). When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. (Using translation from Abū Dāʾūd 1852)  

الكبرى للنسائي:٣٧٨٤أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ عَنْ نَافِعٍ مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ

أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ ثُمَّ سَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطُهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ النَّبِيِّ ﷺ وَأَبَى بَعْضُهُمْ فَأَدْرَكُوا رَسُولَ اللهِ ﷺ فَسَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللهُ»  

nasai-kubra:3785ʿAmr b. ʿAlī Abū Ḥafṣ al-Fallās > Yaḥyá b. Saʿīd al-Qaṭṭān > Ibn Jurayj > Muḥammad b. al-Munkadir > Muʿādh b. ʿAbd al-Raḥman al-Taymī from his father

“We were with Talhah bin ‘Ubaidullah ؓ and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah ﷺ.” (Using translation from Aḥmad 1383)  

الكبرى للنسائي:٣٧٨٥أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ أَبُو حَفْصٍ الْفَلَّاسُ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ عَنْ أَبِيهِ قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ وَنَحْنُ مُحْرِمُونَ فَأُهْدِيَ لَهُ طَيْرٌ وَهُوَ رَاقِدٌ فَأَكَلَ بَعْضُنَا وَتَوَرَّعَ بَعْضُنَا فَاسْتَيْقَظَ طَلْحَةُ فَوَفَّقَ مَنْ أَكَلَهُ

وَقَالَ «أَكَلْنَاهُ مَعَ رَسُولِ اللهِ ﷺ»  

nasai-kubra:3786Muḥammad b. Salamah Abū al-Ḥārith al-Miṣrī And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Yaḥyá b. Saʿīd > Muḥammad b. Ibrāhīm b. al-Ḥārith > ʿĪsá b. Ṭalḥah > ʿUmayr b. Salamah al-Ḍamrī > al-Bahzī

the Messenger of Allah set out for Makkah and was in Ihram. When they were in Ar-Rawha, they saw a wounded onager. Mention of that was made to the messenger of Allah and he said: "Leave it, for soon its owner will come." Then Al-Bahzi, who was its owner, came to the Messenger of Allah, it is up to you what you want to do with this onager." The Messenger of Allah Commanded Abu Bakr to share it out among the company then he moved on, and when he was in Al-Uthayah, between Ar-Ruwaythah and Al-Arj, They was a gazelle sleeping in the Shade with an arrow in it. It was said that the Messenger of Allah told a man to stand by it and not let anyone disturb it until everyone had passed by." (Using translation from Nasāʾī 2818)  

الكبرى للنسائي:٣٧٨٦أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ أَبُو الْحَارِثِ الْمِصْرِيُّ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ وَاللَّفْظُ لَهُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ عَنْ عِيسَى بْنِ طَلْحَةَ عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ أَنَّهُ أَخْبَرَهُ عَنِ الْبَهْزِيِّ

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ يُرِيدُ مَكَّةَ وَهُوَ مُحْرِمٌ حَتَّى إِذَا كَانَ بِالرَّوْحَاءِ إِذَا حِمَارُ وَحْشِيٌّ عَقِيرٌ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «دَعُوهُ فَإِنَّهُ يُوشِكُ أَنْ يَأْتِيَ صَاحِبُهُ» فَجَاءَ الْبَهْزِيُّ وَهُوَ صَاحِبُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ شَأْنَكُمْ بِهَذَا الْحِمَارِ فَأَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ «فَقَسَّمَهُ بَيْنَ الرِّفَاقِ ثُمَّ مَضَى حَتَّى إِذَا كَانَ بِالْأُثَايَةِ بَيْنَ الرُّوَيْثَةِ وَالْعَرْجِ إِذَا ظَبْيٌ حَاقِفٌ فِي ظِلٍّ وَفِيهِ سَهْمٌ» فَزَعَمَ أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ رَجُلًا يَقِفُ عِنْدَهُ لَا يُرِيبُهُ أَحَدٌ مِنَ النَّاسِ حَتَّى يُجَاوِزَهُ