[Machine] Abu Al-Muwajjah narrated from Abdan, who reported from Abdullah, who reported from Yunus, who heard Az-Zuhri saying, on the authority of Qabisa ibn Dhuayb, that he heard Abu Hurairah saying: The Messenger of Allah ﷺ prohibited the marriage between a woman and her paternal aunt, as well as the marriage between a woman and her maternal aunt. This is the wording of the hadith narrated by Abdullah ibn Al-Mubarak.  

ثنا أَبُو الْمُوَجِّهِ أنبأ عَبْدَانُ أنبأ عَبْدُ اللهِ أنبأ يُونُسُ عَنِ الزُّهْرِيِّ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُجْمَعَ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَ الْمَرْأَةِ وَخَالَتِهَا لَفْظُ حَدِيثِ عَبْدِ اللهِ بْنِ الْمُبَارَكِ  

Messenger of Allah ﷺ said, "A woman and her paternal aunt should not be married to the same man; and similarly, a woman and her maternal aunt should not be married to the same man." (Using translation from Bukhārī 5109)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَبَيْنَهَا وَبَيْنَ خَالَتِهَا  

[Machine] The Messenger of Allah ﷺ said: "A woman cannot be married to her sister-in-law, nor can a woman be married to her aunt."  

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ وَخَالَتُهَا وَلَا الْمَرْأَةُ وَعَمَّتُهَا  

[Machine] The Prophet Muhammad ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt." (In another narration of Imam Shafi'i) the Prophet ﷺ said: "There should not be any gatherings between a woman and her paternal aunt or maternal aunt."  

قَالَ رَسُولُ اللهِ ﷺ لَا يُجْمَعُ بَيْنَ الْمَرْأَةِ وَعَمَّتِهَا وَلَا بَيْنَ الْمَرْأَةِ وَخَالَتِهَا وَفِي رِوَايَةِ الشَّافِعِيِّ أَنَّ النَّبِيَّ ﷺ قَالَ  

[Machine] The Messenger of Allah ﷺ prohibited marrying four types of women who are related to each other: a woman and her maternal aunt, a woman and her paternal aunt.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ أَرْبَعِ نِسْوَةٍ يُجْمَعُ بَيْنَهُنَّ عَنِ الْمَرْأَةِ وَعَمَّتِهَا وَالْمَرْأَةِ وَخَالَتِهَا  

[Machine] "A woman cannot be married to her paternal aunt or her maternal aunt."  

ﷺ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا  

Abu Hurairah reported The Apostle of Allaah ﷺ as saying “ A woman should not be married to one who had married her paternal aunt or a paternal aunt to one who had married her brother’s daughter or a woman to one who had married her maternal aunt or maternal aunt to one who had married her sister’s daughter. A woman who is elder (in relation) must not be married to one who had married a woman who is younger (in relation) to her nor a woman who is younger (in relation) must be married to one who has married a woman who is elder (in relation) to her.” (Using translation from Abū Dāʾūd 2065)   

قَالَ رَسُولُ اللهِ ﷺ لَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا الْعَمَّةُ عَلَى ابْنَةِ أَخِيهَا وَلَا الْخَالَةُ عَلَى ابْنَةِ أُخْتِهَا لَا الصُّغْرَى عَلَى الْكُبْرَى وَلَا الْكُبْرَى عَلَى الصُّغْرَى  

[Machine] "The phrase refers to a woman's right over her brother's daughter or her sister's daughter. Abu Sa'id bin Abi 'Amr informed us, Abu al-Abbas al-Asamm narrated to us, Rabee'ah narrated to us, Al-Shafi'i mentioned the Hadith of Al-A'raj from Abu Hurairah. Then he said, 'And by this, we take it as the statement of the scholars, there is no difference of opinion among them regarding what I know and what has not been proven from a reliable source by the people of Hadith except from Abu Hurairah, and it has been narrated from other sources that are not confirmed by the people of Hadith from other sources. And in this there is evidence against those who reject the Hadith, and against those who take one Hadith and leave another.' He spoke at length in this matter and did well. What has been mentioned about being narrated from other than Abu Hurairah, as he said, is that it is narrated from Ali, Abdullah bin Mas'ud, Abdullah bin Umar, Abdullah bin Abbas, Abdullah bin Amr bin Al-Aas, Abu Sa'id Al-Khudri, and Anas bin Malik, may Allah be pleased with them all. And among the women, it is narrated from Aisha. They are all narrations from the Prophet, except that all these narrations are not a condition for Sahih al-Bukhari and Sahih Muslim, but they agreed upon it, as did those before them and those after them among the imams of Hadith, in affirming the Hadith of Abu Hurairah in this matter only. As Al-Shafi'i may Allah have mercy on him said. Al-Bukhari also reported the narration of Aasim al-Ahwal from Al-Shaabi from Jabir bin Abdullah, except that they see it as an error and that the correct narration is from Dawood bin Abi Hind and Abdullah bin Awun from Al-Shaabi from Abu Hurairah. And Allah knows best."  

يَعْنِي الْمَرْأَةَ عَلَى ابْنَةِ أَخِيهَا أَوِ ابْنَةِ أُخْتِهَا 13950 أَخْبَرَنَا أَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أَنْبَأَ الرَّبِيعُ أَنْبَأَ الشَّافِعِيُّ فَذَكَرَ حَدِيثَ الْأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ ؓ كَمَا مَضَى ثُمَّ قَالَ وَبِهَذَا نَأْخُذُ وَهُوَ قَوْلُ مَنْ لَقِيتُ مِنَ الْمُفْتِينَ لَا اخْتِلَافَ بَيْنَهُمْ فِيمَا عَلِمْتُهُ وَلَمْ يُرْوَ مِنْ وَجْهٍ يُثْبِتُهُ أَهْلُ الْحَدِيثِ عَنِ النَّبِيِّ ﷺ إِلَّا عَنْ أَبِي هُرَيْرَةَ وَقَدْ رُوِيَ مِنْ وَجْهٍ لَا يُثْبِتُهُ أَهْلُ الْحَدِيثِ مِنْ وَجْهٍ آخَرَ وَفِي هَذَا حُجَّةٌ عَلَى مَنْ رَدَّ الْحَدِيثَ وَعَلَى مَنْ أَخَذَ بِالْحَدِيثِ مَرَّةً وَتَرَكَ أُخْرَى وَأَطَالَ الْكَلَامَ فِي هَذَا وَأَجَادَ ؓ وَالَّذِي ذُكِرَ مِنْ أَنَّهُ يُرْوَى مِنْ غَيْرِ جِهَةِ أَبِي هُرَيْرَةَ ؓ فَكَمَا قَالَ فَإِنَّهُ يُرْوَى عَنْ عَلِيٍّ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ وَعَبْدِ اللهِ بْنِ عُمَرَ وَعَبْدِ اللهِ بْنِ عَبَّاسٍ وَعَبْدِ اللهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ تعالى عَنْهُمْ أَجْمَعِينَ وَمِنَ النِّسَاءِ عَنْ عَائِشَةَ ؓ كُلُّهُمْ عَنِ النَّبِيِّ ﷺ إِلَّا أَنَّ جَمِيعَ هَذِهِ الرِّوَايَاتِ لَيْسَتْ مِنْ شَرْطِ صَاحِبَيِ الصَّحِيحِ الْبُخَارِيِّ وَمُسْلِمٍ وَإِنَّمَا اتَّفَقَا وَمَنْ قَبْلَهُمَا وَمَنْ بَعْدَهُمَا مِنْ أَئِمَّةِ الْحَدِيثِ عَلَى إِثْبَاتِ حَدِيثِ أَبِي هُرَيْرَةَ فِي هَذَا الْبَابِ فَقَطْ كَمَا قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَقَدْ أَخْرَجَ الْبُخَارِيُّ رِوَايَةَ عَاصِمٍ الْأَحْوَلِ عَنِ الشَّعْبِيِّ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ ؓ إِلَّا أَنَّهُمْ يَرَوْنَ أَنَّهَا خَطَأٌ وَأَنَّ الصَّوَابَ رِوَايَةُ دَاوُدَ بْنِ أَبِي هِنْدٍ وَعَبْدِ اللهِ بْنِ عَوْنٍ عَنِ الشَّعْبِيِّ عَنْ أَبِي هُرَيْرَةَ ؓ وَاللهُ أَعْلَمُ