[Machine] Abid ibn Umar used to secretly plan, and it did not bother them.  

كَانَ عَبِيدُ ابْنِ عُمَرَ يَتَسَرُّونَ فَلَا يَعِيبُ عَلَيْهِمْ  

[Machine] The sheikh, may Allah have mercy on him, prevented Al-Shafi'i, may Allah have mercy on him, from inheriting the new things. He opposed the first view with this and that. Ibn 'Umar only said this in relation to buying a defective child.  

الشَّيْخُ رَحِمَهُ اللهُ قَدْ مَنَعَ الشَّافِعِيُّ رَحِمَهُ اللهُ الْعَبْدَ مِنَ التَّسَرِّي فِي الْجَدِيدِ وَعَارَضَ الْأَثَرَ الْأَوَّلَ بِهَذَا وَهَذَا إِنَّمَا قَالَهُ ابْنُ عُمَرَ فِي الْحُرِّ إِذَا اشْتَرَى وَلِيدَةً بِشَرْطٍ فَاسِدٍ  

[Machine] To enter a female, other than the one he already owns, if he wishes to give her as a gift, or if he wishes to sell her, or if he wishes to set her free, there are no conditions for it. It was narrated to us by Ali ibn Bishrana, who informed us that Isma'il al-Saffar narrated from Ibn Affan, who narrated from Ibn Nu'mayr, from 'Ubaydullah, who mentioned it.  

أَنْ يَطَأَ فَرْجًا إِلَّا فَرْجًا إِنْ شَاءَ وَهَبَهُ وَإِنْ شَاءَ بَاعَهُ وَإِنْ شَاءَ أَعْتَقَهُ لَيْسَ فِيهِ شَرْطٌ أَخْبَرَنَاهُ عَلِيُّ بْنُ بِشْرَانَ أنبأ إِسْمَاعِيلُ الصَّفَّارُ ثنا ابْنُ عَفَّانَ ثنا ابْنُ نُمَيْرٍ عَنْ عُبَيْدِ اللهِ فَذَكَرَهُ  

[Machine] The sheikh (may Allah have mercy on him) is as he said.  

الشَّيْخُ رَحِمَهُ اللهُ هُوَ كَمَا قَالَ  

[Machine] He used to say that the matter is up to the master, whether he grants permission or denies it. And he recited this verse: "Allah presents an example: a slave [who is] owned and unable to do a thing" [Surah An-Nahl, 16:75]. Abu Hazim Al-`Abdawi Al-Hafiz narrated to us, Abu Al-Fadl ibn Khumayrawayh informed us, Ahmad ibn Najdah narrated to us, Sa'id ibn Mansur informed us, Hushaym narrated to me, and Mansur narrated from `Ata' from Ibn `Abbas, mentioning him. And it was also reported in the hadith of Abu Ma`bad from Ibn `Abbas, indicating the same.  

أَنَّهُ كَانَ يَقُولُ الْأَمْرُ إِلَى الْمَوْلَى أُذِنَ لَهُ أَوْ لَمْ يُؤْذَنْ لَهُ وَيَتْلُو هَذِهِ الْآيَةَ {ضَرَبَ اللهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ} [النحل 75] أَخْبَرَنَاهُ أَبُو حَازِمٍ الْعَبْدَوِيُّ الْحَافِظُ أنبأ أَبُو الْفَضْلِ بْنُ خُمَيْرَوَيْهِ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا هُشَيْمٌ أنبأ مَنْصُورٌ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ فَذَكَرَهُ وَقَدْ رُوِيَ فِي حَدِيثِ أَبِي مَعْبَدٍ عَنِ ابْنِ عَبَّاسٍ مَا يَدُلُّ عَلَى ذَلِكَ  

[Machine] You have permitted her with the right of possession, which is an indication that he only commanded to return to her after two divorces, and there is no return for the servant after them, as if he believed that the divorce did not occur since permission was not granted in it. When he refused, he said, "She is permitted for you with the right of possession." The opinion of the majority is that his divorce is valid, and Allah knows best. Ash-Shafi'i (may Allah have mercy on him) said, "Allah only permitted the ownership of the Malikis, and the servant cannot be an owner by any means." Allah, may He be exalted, said, "Allah has given an example of a slave who is owned and is unable to do anything." Ibn 'Umar narrated in the book of transactions that the Prophet ﷺ said, "Whoever sells a slave and he has wealth, then his wealth belongs to the buyer, unless the buyer stipulates otherwise."  

لَكَ اسْتَحِلَّهَا بِمِلْكِ الْيَمِينِ فِي هَذَا دَلَالَةٌ عَلَى أَنَّهُ إِنَّمَا أَمَرَ بِالرُّجُوعِ إِلَيْهَا بَعْدَ تَطْلِيقَتَيْنِ وَلَا رَجْعَةَ لِلْعَبْدِ بَعْدَهُمَا فَكَأَنَّهُ اعْتَقَدَ أَنَّ الطَّلَاقَ لَمْ يَقَعْ حَيْثُ لَمْ يَأْذَنْ فِيهِ فَحِينَ أَبَى قَالَ هِيَ لَكَ اسْتَحِلَّهَا بِمِلْكِ الْيَمِينِ وَمَذْهَبُ الْجَمَاعَةِ عَلَى صِحَّةِ طَلَاقِهِ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِنَّمَا أَحَلَّ اللهُ التَّسَرِّيَ لِلْمَالِكِينَ وَلَا يَكُونُ الْعَبْدُ مَالِكًا بِحَالٍ قَالَ اللهُ تَعَالَى {ضَرَبَ اللهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ} [النحل 75] وَذَكَرَ مَا رَوَيْنَا فِي كِتَابِ الْبُيُوعِ عَنِ ابْنِ عُمَرَ ؓ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ بَاعَ عَبْدًا لَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ