[Machine] You have permitted her with the right of possession, which is an indication that he only commanded to return to her after two divorces, and there is no return for the servant after them, as if he believed that the divorce did not occur since permission was not granted in it. When he refused, he said, "She is permitted for you with the right of possession." The opinion of the majority is that his divorce is valid, and Allah knows best. Ash-Shafi'i (may Allah have mercy on him) said, "Allah only permitted the ownership of the Malikis, and the servant cannot be an owner by any means." Allah, may He be exalted, said, "Allah has given an example of a slave who is owned and is unable to do anything." Ibn 'Umar narrated in the book of transactions that the Prophet ﷺ said, "Whoever sells a slave and he has wealth, then his wealth belongs to the buyer, unless the buyer stipulates otherwise."  

لَكَ اسْتَحِلَّهَا بِمِلْكِ الْيَمِينِ فِي هَذَا دَلَالَةٌ عَلَى أَنَّهُ إِنَّمَا أَمَرَ بِالرُّجُوعِ إِلَيْهَا بَعْدَ تَطْلِيقَتَيْنِ وَلَا رَجْعَةَ لِلْعَبْدِ بَعْدَهُمَا فَكَأَنَّهُ اعْتَقَدَ أَنَّ الطَّلَاقَ لَمْ يَقَعْ حَيْثُ لَمْ يَأْذَنْ فِيهِ فَحِينَ أَبَى قَالَ هِيَ لَكَ اسْتَحِلَّهَا بِمِلْكِ الْيَمِينِ وَمَذْهَبُ الْجَمَاعَةِ عَلَى صِحَّةِ طَلَاقِهِ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ إِنَّمَا أَحَلَّ اللهُ التَّسَرِّيَ لِلْمَالِكِينَ وَلَا يَكُونُ الْعَبْدُ مَالِكًا بِحَالٍ قَالَ اللهُ تَعَالَى {ضَرَبَ اللهُ مَثَلًا عَبْدًا مَمْلُوكًا لَا يَقْدِرُ عَلَى شَيْءٍ} [النحل 75] وَذَكَرَ مَا رَوَيْنَا فِي كِتَابِ الْبُيُوعِ عَنِ ابْنِ عُمَرَ ؓ أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ بَاعَ عَبْدًا لَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ