39. Marriage

٣٩۔ كِتَابُ النِّكَاحِ

39.212 [Machine] The heading translates to: "Mu'taqah is afflicted by her husband, so she accused ignorance." "Do not include the prompt answer.

٣٩۔٢١٢ بَابُ الْمُعْتَقَةِ يُصِيبُهَا زَوْجُهَا فَادَّعَتِ الْجَهَالَةَ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ فِي الْقَدِيمِ: فِيهَا قَوْلَانِ أَحَدُهُمَا تَحْلِفُ وَيَكُونُ لَهَا الْخِيَارُ وَهُوَ أَحَبُّ إِلَيْنَا , وَالْقَوْلُ الْآخَرُ لَا خِيَارَ لَهَا

bayhaqi:14287Abū Aḥmad al-Mihrajānī > Abū Bakr Muḥammad b. Jaʿfar al-Muzakkī > Muḥammad b. Ibrāhīm al-Būshanjī > Ibn Bukayr > Mālik > Nāfiʿ > ʿAbdullāh b. ʿUmar

[Machine] She has the choice, as she is accused and not believed in what she claimed out of ignorance, and she has no choice after she is touched. And in the hadith of Ibn Jurayj from Ataa ibn Abi Rabah, if it happens to her and she does not know, then she has the choice when she finds out. And Al-Shafi'i narrated in Al-Qadim from Ismail ibn 'Ulayyah from Yunus from Al-Hasan that he said about the slave woman that she is freed and then her husband covers her before she is given the choice. He said she is asked if she did not know that she has the choice, then she is given the choice after that. And Allah knows best.  

البيهقي:١٤٢٨٧أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ نَافِعٍ عَنْ عَبْدِ اللهِ بْنِ عُمَرَ ؓ أَنَّهُ كَانَ يَقُولُ فِي الْأَمَةِ تَكُونُ تَحْتَ الْعَبْدِ فَتَعْتِقُ أَنَّ لَهَا الْخِيَارَ مَا لَمْ يَمَسَّهَا فَإِنْ مَسَّهَا فَزَعَمَتْ أَنَّهَا جَهِلَتْ

أَنَّ لَهَا الْخِيَارَ فَإِنَّهَا تُتَّهَمُ وَلَا تُصَدَّقُ بِمَا ادَّعَتْ مِنَ الْجَهَالَةِ وَلَا خِيَارَ لَهَا بَعْدَ أَنْ يَمَسَّهَا وَفِي حَدِيثِ ابْنِ جُرَيْجٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ إِذَا وَقَعَ عَلَيْهَا وَلَمْ تَعْلَمْ فَلَهَا الْخِيَارُ إِذَا عَلِمَتْ وَرَوَى الشَّافِعِيُّ فِي الْقَدِيمِ عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ عَنْ يُونُسَ عَنِ الْحَسَنِ أَنَّهُ قَالَ فِي الْأَمَةِ تُعْتَقُ فَيَغْشَاهَا زَوْجُهَا قَبْلَ أَنْ تُخَيَّرَ قَالَ تُسْتَحْلَفُ أَنَّهَا لَمْ تَعْلَمْ أَنَّ لَهَا الْخِيَارَ ثُمَّ تُخَيَّرُ بَعْدَ ذَلِكَ وَاللهُ أَعْلَمُ