[Machine] The Messenger of Allah, ﷺ , said: "Any woman who is married without the permission of her guardian and two just witnesses, then her marriage is invalid. If he consummates the marriage with her, then she is entitled to the dowry. And if they dispute, then the ruler is the guardian of the one who has no guardian." Abu Ali Al-Hafiz, who is Al-Naysaburi and Abu Yusuf Al-Raqqi, said: "This is from the scholars of the people of the Arabian Peninsula and their experts."  

قَالَ رَسُولُ اللهِ ﷺ أَيُّمَا امْرَأَةٍ نُكِحَتْ بِغَيْرِ إِذِنْ وَلِيِّهَا وَشَاهِدَيْ عَدْلٍ فَنِكَاحُهَا بَاطِلٌ فَإِنْ دَخَلَ بِهَا فَلَهَا الْمَهْرُ وَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ أَبُو عَلِيٍّ الْحَافِظُ وَهُوَ النَّيْسَابُورِيُّ أَبُو يُوسُفَ الرَّقِّيُّ هَذَا مِنْ حُفَّاظِ أَهْلِ الْجَزِيرَةِ وَمُتْقِنِيهِمْ  

[Machine] The Messenger of Allah, ﷺ , said: "There is no marriage except with a guardian and two witnesses of justice. If they quarrel, then the Sultan is the guardian for those who have no guardian." Ali, may Allah be pleased with him, said: "Abdul-Rahman ibn Yunus narrated it from Isa ibn Yunus with the same wording."  

قَالَ رَسُولُ اللهِ ﷺ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لَا وَلِيَّ لَهُ قَالَ عَلِيٌّ رَحِمَهُ اللهُ تَابَعَهُ عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ عَنْ عِيسَى بْنِ يُونُسَ مِثْلَهُ قَالَ وَكَذَلِكَ  

[Machine] The Messenger of Allah ﷺ said, "There is no marriage without a guardian and two just witnesses." Al-Shafi'i may Allah have mercy on him said, and it has been narrated from Al-Hasan ibn Abi Al-Hasan that the Messenger of Allah ﷺ said, "There is no marriage without a guardian and two just witnesses."  

قَالَ رَسُولُ اللهِ ﷺ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَرُوِيَ عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ  

[Machine] The Messenger of Allah ﷺ said, "Marriage is not permissible except with a guardian, witnesses, and a righteous match." Al-Shafi'i (may Allah have mercy on him) said, "This applies even if the Prophet ﷺ is no longer alive, as most scholars agree on this point. The difference between marriage and fornication is the presence of witnesses." Al-Muzani (may Allah have mercy on him) narrated this from someone other than Al-Shafi'i (may Allah have mercy on him), from Al-Hasan, from Imran ibn Husain, from the Prophet ﷺ .  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ نِكَاحٌ إِلَّا بِوَلِيٍّ وَصَدَاقٍ وَشَاهِدَيْ عَدْلٍ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَهَذَا وَإِنْ كَانَ مُنْقَطِعًا دُونَ النَّبِيِّ ﷺ فَإِنَّ أَكْثَرَ أَهْلِ الْعِلْمِ يَقُولُ بِهِ وَيَقُولُ الْفَرْقُ بَيْنَ النِّكَاحِ وَالسِّفَاحِ الشُّهُودُ قَالَ الْمُزَنِيُّ وَرَوَاهُ غَيْرُ الشَّافِعِيِّ رَحِمَهُ اللهُ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "Marriage is not permissible except through a guardian and two just witnesses." Abu Al-Husayn Ibn Bishran Al-Adl informed us, he said: Abu Bakr Ahmad Ibn Salman Al-Faqih informed us, who said: Abu Al-Fadl Ahmad Ibn Mula'ib informed us, who said: Al-Fadl Ibn Dukayn informed us, who said: Abu Nu'aym informed us, who said: Abdullah Ibn Muharar mentioned it as a connected chain from Abdullah Ibn Muharar, who has been abandoned and cannot be used as evidence. It has also been narrated through another chain as a connected and elevated hadith.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَجُوزُ نِكَاحٌ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ أَخْبَرَنَاهُ أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ الْعَدْلُ بِبَغْدَادَ أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ ثنا أَبُو الْفَضْلِ أَحْمَدُ بْنُ مُلَاعِبٍ ثنا الْفَضْلُ بْنُ دُكَيْنٍ أَبُو نُعَيْمٍ ثنا عَبْدُ اللهِ بْنُ مُحَرَّرٍ فَذَكَرَهُ مَوْصُولًا عَبْدُ اللهِ بْنُ مُحَرَّرٍ مَتْرُوكٌ لَا يُحْتَجُّ بِهِ وَقَدْ قِيلَ عَنْهُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ عَنِ ابْنِ مَسْعُودٍ ؓ عَنِ النَّبِيِّ ﷺ وَلَيْسَ بِشَيْءٍ وَرُوِيَ مِنْ وَجْهٍ آخَرَ مَوْصُولًا مَرْفُوعًا  

[Machine] Narrated by the Prophet, ﷺ , he said: "There is no marriage except with a guardian, a suitor, and two just witnesses." Abu Ahmad said: "Thana Al-Junaidi reported from Al-Bukhari who said: 'Mughira bin Musa Basri is a narrator of rejected hadiths.' Abu Ahmad said: 'Mughira bin Musa Basri himself is trustworthy.'"  

عَنِ النَّبِيِّ ﷺ قَالَ لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَخَاطِبٍ وَشَاهِدَيْ عَدْلٍ قَالَ أَبُو أَحْمَدَ ثنا الْجُنَيْدِيُّ ثنا الْبُخَارِيُّ قَالَ مُغِيرَةُ بْنُ مُوسَى بَصْرِيٌّ مُنْكَرُ الْحَدِيثِ قَالَ أَبُو أَحْمَدَ الْمُغِيرَةُ بْنُ مُوسَى فِي نَفْسِهِ ثِقَةٌ  

[Machine] The Prophet ﷺ said: "Those who engage in illegal sexual intercourse without clear evidence of guilt, Abdullah bin Al-A'la raised it in interpretation and stopped at divorce 13724. Ali ibn Ahmad ibn Abadan informed us, Ahmad ibn Ubayd As-Saffar informed me, Makhlad ibn Abi Asim An-Nabil narrated to me, Yusuf ibn Hammad mentioned it in a similar manner. The correct view is attributed (to the Prophet) while the other view is attributed (to the narrator). Allah knows best." Ash-Shafi'i (may Allah have mercy on him) said, "This is confirmed from Ibn Abbas and others among the companions of the Prophet ﷺ ."  

النَّبِيِّ ﷺ قَالَ الْبَغَايَا اللَّاتِي يُنْكِحْنَ أَنْفُسَهُنَّ بِغَيْرِ بَيِّنَةٍ رَفَعَهُ عَبْدُ الْأَعْلَى فِي التَّفْسِيرِ وَوَقَفَهُ فِي الطَّلَاقِ 13724 أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ حَدَّثَنِي مَخْلَدُ بْنُ أَبِي عَاصِمٍ النَّبِيلِ ثنا يُوسُفُ بْنُ حَمَّادٍ فَذَكَرَهُ بِنَحْوِهِ مَرْفُوعًا وَالصَّوَابُ مَوْقُوفٌ وَاللهُ أَعْلَمُ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَهُوَ ثَابِتٌ عَنِ ابْنِ عَبَّاسٍ وَغَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ  

[Machine] Al-Shafi'i, may Allah have mercy on him, and I consider him a Muslim, heard it from Ibn Khuthaym.  

الشَّافِعِيُّ رَحِمَهُ اللهُ وَأَحْسَبُ مُسْلِمًا سَمِعَهُ مِنِ ابْنِ خُثَيْمٍ  

[Machine] Umar performed a marriage that was witnessed by only a man and a woman. He said, "This is a secret marriage and I do not approve of it. If I had known about it earlier, I would have stoned them."  

أُتِيَ عُمَرُ ؓ بِنِكَاحٍ لَمْ يَشْهَدْ عَلَيْهِ إِلَّا رَجُلٌ وَامْرَأَةٌ فَقَالَ هَذَا نِكَاحُ السِّرِّ وَلَا أُجِيزُهُ وَلَوْ كُنْتُ تَقَدَّمْتُ فِيهِ لَرَجَمْتُ  

[Machine] There is no marriage without a guardian and two just witnesses. This is a valid chain of narration and Ibn Musayyib was called the narrator of Umar. Ibn Umar used to send for him to ask him about some matters related to Umar and his affairs.  

لَا نِكَاحَ إِلَّا بِوَلِيٍّ وَشَاهِدَيْ عَدْلٍ هَذَا إِسْنَادٌ صَحِيحٌ وَابْنُ الْمُسَيِّبِ كَانَ يُقَالُ لَهُ رَاوِيَةُ عُمَرَ وَكَانَ ابْنُ عُمَرَ يُرْسِلُ إِلَيْهِ يَسْأَلُهُ عَنْ بَعْضِ شَأْنِ عُمَرَ وَأَمْرِهِ  

[Machine] About Ata ibn Abi Rabah, Hasan, and Zuhri.  

عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ وَالْحَسَنِ وَالزُّهْرِيِّ