[Machine] The Messenger of Allah ﷺ said, "When one of you comes to his family, he should cover himself and not undress like the undressing of two camels. It should not be too hard on him and he should not be too weak. Even if he cannot be firm, he should at least be praised in his character." Al-Shafi'i may Allah have mercy on him said, "I hate that he steps on it and the other looks on, because it is not a matter of covering and it is not praiseworthy in character. It does not resemble good companionship. He was commanded to maintain good companionship."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَحَدُكُمْ أَهْلَهْ فَلْيَسْتَتِرْ وَلَا يَتَجَرَّدَانِ تَجَرُّدَ الْعِيرَيْنِ تَفَرَّدَ بِهِ مِنْدَلُ بْنُ عَلِيٍّ وَلَيْسَ بِالْقَوِيِّ وَهُوَ وَإِنْ لَمْ يَكُنْ ثَابِتًا فَمَحْمُودٌ فِي الْأَخْلَاقِ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَأَكْرَهُ أَنْ يَطَأَهَا وَالْأُخْرَى تَنْظُرُ؛ لِأَنَّهُ لَيْسَ مِنَ التَّسَتُّرِ وَلَا مَحْمُودِ الْأَخْلَاقِ وَلَا يُشَبِّهُ الْعِشْرَةَ بِالْمَعْرُوفِ وَقَدْ أُمِرَ أَنْ يُعَاشِرَهَا بِالْمَعْرُوفِ  

[Machine] Abu Ubaid said, may Allah have mercy on him, in the Hadith of Al-Hasan about a man who has intercourse with one wife while the other listens. He said that they disliked eavesdropping. Abbad ibn Al-Awwam narrated to us, from Ghalib Al-Qattan, from Al-Hasan that Abu Ubaid said, "Al-Wajs is the hidden voice, and it has been narrated in similar cases of dislike that it is even more severe than that. It applies to certain ways of speaking, even to an infant in the cradle." 14096 He said, "As for the Hadith of Ibn Abbas that he used to sleep between two slave girls, I heard Abbad ibn Al-Awwam narrating it from Abu Shaybah, saying, 'I heard Ikrimah narrating it from Ibn Abbas, that he used to sleep between two slave girls.' Abu Ubaid said, 'And this, in my opinion, is about sleeping, not intercourse.'"  

قَالَ أَبُو عُبَيْدٍ رَحِمَهُ اللهُ فِي حَدِيثِ الْحَسَنِ فِي الرَّجُلِ يُجَامِعُ امْرَأَتَهُ وَالْأُخْرَى تَسْمَعُ قَالَ كَانُوا يَكْرَهُونَ الْوَجْسَ حَدَّثَنَاهُ عَبَّادُ بْنُ الْعَوَّامِ عَنْ غَالِبٍ الْقَطَّانِ عَنِ الْحَسَنِ قَالَ أَبُو عُبَيْدٍ الْوَجْسُ هُوَ الصَّوْتُ الْخَفِيُّ وَقَدْ رُوِيَ فِي مِثْلِ هَذَا مِنَ الْكَرَاهَةِ مَا هُوَ أَشَدُّ مِنْهُ وَهُوَ فِي بَعْضِ طُرُقِ الْحَدِيثِ حَتَّى الصَّبِيُّ فِي الْمَهْدِ 14096 قَالَ وَأَمَّا حَدِيثُ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَنَامُ بَيْنَ جَارِيَتَيْنِ سَمِعْتُ عَبَّادَ بْنَ الْعَوَّامِ يُحَدِّثُهُ عَنْ أَبِي شَيْبَةَ قَالَ سَمِعْتُ عِكْرِمَةَ يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ ؓ أَنَّهُ كَانَ يَنَامُ بَيْنَ جَارِيَتَيْنِ قَالَ أَبُو عُبَيْدٍ وَإِنَّمَا هَذَا عِنْدِي عَلَى النَّوْمِ لَيْسَ عَلَى الْجِمَاعِ