[Machine] "For the man, truly it is forbidden for you, it is not suitable for you, so leave it."  

لِلرَّجُلِ إِنَّهَا عَلَيْكَ حَرَامٌ إِنَّهَا لَا تَنْبَغِي لَكَ فَفَارِقْهَا  

[Machine] I got married to a woman whom I did not consummate the marriage with, then her mother impressed me, so I divorced the woman and married her mother. Abdullah came to Al-Madina and asked the Prophet's companions ﷺ , and they said it is not permissible. Then he went to the Banu Shamkh and asked, "Where is the man who married the mother of the woman who was under him?" They said, "He is here." He said, "Let him divorce her." They said, "But she is pregnant with his child." He said, "Let him divorce her, for it is forbidden by Allah." And that is the meaning.  

إِنِّي تَزَوَّجْتُ امْرَأَةً لَمْ أَدْخُلْ بِهَا ثُمَّ أَعْجَبَتْنِي أُمُّهَا فَأُطَلِّقُ الْمَرْأَةَ وَأَتَزَوَّجُ أُمَّهَا؟ قَالَ نَعَمْ فَطَلَّقَهَا فَتَزَوَّجَ أُمَّهَا فَأَتَى عَبْدُ اللهِ الْمَدِينَةَ فَسَأَلَ أَصْحَابَ النَّبِيِّ ﷺ فَقَالُوا لَا تَصْلُحُ ثُمَّ قَدِمَ فَأَتَى بَنِي شَمْخٍ فَقَالَ أَيْنَ الرَّجُلُ الَّذِي تَزَوَّجَ أُمَّ الْمَرْأَةِ الَّتِي كَانَتْ تَحْتَهُ؟ قَالُوا هَاهُنَا قَالَ فَلْيُفَارِقْهَا قَالُوا وَقَدْ نَثَرَتْ لَهُ بَطْنُهَا؟ قَالَ فَلْيُفَارِقْهَا فَإِنَّهَا حَرَامٌ مِنَ اللهِ ﷻ وَبِهَذَا الْمَعْنَى  

[Machine] Yes, he married her and she gave birth to a child for him. He then presented the child to Umar and asked him to make a decision. Umar said, "Separate between them." He said, "But she has already given birth." Umar asked, "What if she gives birth to ten?" So he separated between them.  

نَعَمْ فَتَزَوَّجَهَا فَوَلَدَتْ لَهُ فَقَدِمَ عَلَى عُمَرَ ؓ فَسَأَلَهُ فَقَالَ فَرِّقْ بَيْنَهُمَا قَالَ إِنَّهَا قَدْ وَلَدَتْ قَالَ وَإِنْ وَلَدَتْ عَشْرًا فَفَرَّقَ بَيْنَهُمَا  

[Machine] About Abu Furwah in regards to divorce, and when there is a disagreement between Sufyan and Shu'bah, the ruling should be according to the narration of Sufyan because he is more knowledgeable and understanding. And with the narration of Sufyan, there is also the narration of Abu Ishaq from Abu 'Amr.  

عَنْ أَبِي فَرْوَةَ فِي الطَّلَاقِ وَإِذَا اخْتَلَفَ سُفْيَانُ وَشُعْبَةُ فَالْحُكْمُ لِرِوَايَةِ سُفْيَانَ لِأَنَّهُ أَحْفَظُ وَأَفْقَهُ وَمَعَ رِوَايَةِ سُفْيَانَ رِوَايَةُ أَبِي إِسْحَاقَ عَنْ أَبِي عَمْرٍو  

[Machine] If she died, her mother cannot inherit from her, and if he divorces her, he may marry her again if he wishes, and the opinion of the majority is the most appropriate.  

إِنْ كَانَتْ مَاتَتْ فَوَرِثَهَا فَلَا تَحِلُّ لَهُ أُمُّهَا وَإِنْ طَلَّقَهَا فَإِنَّهُ يَتَزَوَّجُهَا إِنْ شَاءَ وَقَوْلُ الْجَمَاعَةِ أَوْلَى  

[Machine] That he enters her or dies from her. This does not make her unlawful for him, unless his mother dies from her or divorces her. And this is the saying of Al-Hasan and Qatadah.  

أَنْ يَدْخُلَ بِهَا أَوْ مَاتَ عَنْهَا إِنَّهَا لَا تَحِلُّ لَهُ أُمُّهَا مَاتَ عَنْهَا أَوْ طَلَّقَهَا وَهُوَ قَوْلُ الْحَسَنِ وَقَتَادَةَ  

[Machine] About the saying of Allah ﷻ, "And your mothers are like your wives" [4:23], he said, "Allah did not send [this verse] so you send it, and what He made clear, so follow it," and he recited, "And your mothers are like your wives, and your stepdaughters who are in your guardianship, born of your wives to whom you have entered. But if you have not entered them, there is no blame upon you," [4:23]. He said, "So He sent this and made it clear." The Sheikh, may Allah have mercy on him, said, and this is the saying of Ata' and 'Ikrimah and others, and it has been narrated in a mutawatir hadith.  

عَنْ مَسْرُوقٍ فِي قَوْلِ اللهِ ﷻ {وَأُمَّهَاتُ نِسَائِكُمْ} [النساء 23] قَالَ مَا أَرْسَلَ اللهُ فَأَرْسِلُوهُ وَمَا بَيَّنَ فَاتَّبِعُوهُ ثُمَّ قَرَأَ {وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُمْ مِنْ نِسَائِكُمُ اللَّاتِي دَخَلْتُمْ بِهِنَّ فَإِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ} [النساء 23] قَالَ فَأَرْسَلَ هَذِهِ وَبَيَّنَ هَذِهِ قَالَ الشَّيْخُ رَحِمَهُ اللهُ وَهُوَ قَوْلُ عَطَاءٍ وَعِكْرِمَةَ وَغَيْرِهِمْ وَقَدْ رُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ  

[Machine] The Prophet ﷺ said, "If a man marries a woman and then divorces her before consummating the marriage, he has the right to marry her daughter. However, he does not have the right to marry her mother." This narration has been confirmed by Abdullah bin Lahia from Amr.  

النَّبِيِّ ﷺ قَالَ إِذَا نَكَحَ الرَّجُلُ الْمَرْأَةَ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَلَهُ أَنْ يَتَزَوَّجَ ابْنَتَهَا وَلَيْسَ لَهُ أَنْ يَتَزَوَّجَ أُمَّهَا مُثَنَّى بْنُ الصَّبَّاحِ غَيْرُ قَوِيٍّ وَقَدْ تَابَعَهُ عَلَى هَذِهِ الرِّوَايَةِ عَبْدُ اللهِ بْنُ لَهِيعَةَ عَنْ عَمْرٍو  

The Prophet said: "Whichever man married a woman and entered into her, then it is not lawful for him to marry her daughter. If he did not enter into her then he may marry her daughter. And whichever man married a woman and he entered into her, or he did not enter into her, then it is not lawful for him to marry her mother." (Using translation from Tirmidhī 1117)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا أَوْ لَمْ يَدْخُلْ بِهَا فَلَا يَحِلُّ لَهُ نِكَاحُ أُمِّهَا وَأَيُّمَا رَجُلٍ نَكَحَ امْرَأَةً فَدَخَلَ بِهَا فَلَا يَحِلُّ لَهُ نِكَاحُ ابْنَتِهَا وَإِنْ لَمْ يَدْخُلْ بِهَا فَلْيَنْكِحِ ابْنَتَهَا إِنْ شَاءَ وَاللهُ أَعْلَمُ بِالصَّوَابِ