[Machine] The Messenger of Allah ﷺ said: "When one of you goes to his family and then wants to return, let him perform ablution."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ ثُمَّ أَرَادَ أَنْ يَعُودَ فَلْيَتَوَضَّأْ  

[Machine] that the Prophet ﷺ said: "When one of you wants to return, let him perform ablution, for it will refresh him." If Al-Shafi'i (may Allah have mercy on him) wanted this hadith, this is its chain of narration, and it is authentic. Perhaps he did not stop at its chain of narration, and perhaps he intended...  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَرَادَ أَحَدُكُمُ الْعَوْدَ فَلْيَتَوَضَّأْ فَإِنَّهُ أَنْشَطُ لَهُ إِنْ كَانَ الشَّافِعِيُّ رَحِمَهُ اللهُ أَرَادَ هَذَا الْحَدِيثَ فَهَذَا إِسْنَادُهُ صَحِيحٌ وَلَعَلَّهُ لَمْ يَقِفْ عَلَى إِسْنَادِهِ وَلَعَلَّهُ أَرَادَ  

[Machine] The Messenger of Allah ﷺ said, "When you come to your family and intend to return, then perform ablution for prayer like this."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا أَتَيْتَ أَهْلَكَ ثُمَّ أَرَدْتَ أَنْ تَعُودَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ كَذَا  

[Machine] If he returns, he should wash his private parts. This is the most correct opinion according to Al-Layth ibn Abi Sulaim. However, it is not used as evidence. In the hadith of Abu Sa'eed, it is sufficient. And there is a hadith narrated in between them regarding washing which is not strong.  

أَنْ يَعُودَ فَلْيَغْسِلْ فَرْجَهُ هَذَا أَصَحُّ وَلَيْثُ بْنُ أَبِي سُلَيْمٍ لَا يُحْتَجُّ بِهِ وَفِي حَدِيثِ أَبِي سَعِيدٍ كِفَايَةٌ وَقَدْ رُوِيَ فِي الْغُسْلِ بَيْنَ ذَلِكَ حَدِيثٌ لَيْسَ بِقَوِيٍّ  

[Machine] That the Messenger of Allah ﷺ went around his wives and performed ablution (washing) at each one of them. So I said, "O Messenger of Allah, couldn't you have made it one washing?" He said, "This is purer, cleaner, and more pleasant. And Allah knows best."  

أَنَّ رَسُولَ اللهِ ﷺ طَافَ عَلَى نِسَائِهِ جَمَعَ فَاغْتَسَلَ عِنْدَ كُلِّ امْرَأَةٍ مِنْهُنَّ غُسْلًا فَقُلْتُ يَا رَسُولَ اللهِ أَلَا جَعَلْتَهُ غُسْلًا وَاحِدًا؟ قَالَ هَذَا أَزْكَى وَأَطْهَرُ وَأَطْيَبُ وَاللهُ أَعْلَمُ