39. Marriage
٣٩۔ كِتَابُ النِّكَاحِ
وَكَانَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَزَيْدُ بْنُ ثَابِتٍ ؓ يَعْزِلَانِ
[Machine] He punished his children by isolating them, meaning he forbid them from something. It was narrated to us by Ali ibn Abi Talib and Abdullah ibn Mas'ud that they disliked isolation. It was narrated to us by them that it is permissible.
يَضْرِبُ بَنِيهِ عَلَى الْعَزْلِ أَيْ يَنْهَى عَنْهُ وَرُوِّينَا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَعَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ أَنَّهُمَا كَرِهَا الْعَزْلَ وَرُوِّينَا عَنْهُمَا الْإِبَاحَةُ
[Machine] I attended the Messenger of Allah, ﷺ , among a group of people, and he was saying, "I have intended to prohibit Ghilah (a type of pre-Islamic trade) but then I looked at the Romans and the Persians, and they trade Ghilah and it does not harm their children." They asked him about "Al-'Azl" (coitus interruptus), so the Messenger of Allah, ﷺ , said, "The hidden secretion [i.e. sperm] is meant" (referring to the verse in the Quran that mentions "Maw'udah" - a term used before the revelation that made contraception through coitus interruptus forbidden).
حَضَرْتُ رَسُولَ اللهِ ﷺ فِي أُنَاسٍ وَهُوَ يَقُولُ لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ فَنَظَرْتُ فِي الرُّومِ وَفَارِسَ فَإِذَا هُمْ يُغِيلُونَ أَوْلَادَهُمْ فَلَا يَضُرُّ أَوْلَادَهُمْ شَيْئًا وَسَأَلُوهُ عَنِ الْعَزْلِ فَقَالَ رَسُولُ اللهِ ﷺ الْوَأْدُ الْخَفِيُّ {وَإِذَا الْمَوْءوُدَةُ} سُئِلَتْ
The Prophet of Allah ﷺ disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited. Abu Dawud said: Only the transmitters of Basrah have transmitted this tradition. (Using translation from Abū Dāʾūd 4222)
كَانَ رَسُولُ اللهِ ﷺ يَكْرَهُ عَشْرَ خِلَالٍ؛ التَّخَتُّمَ بِالذَّهَبِ وَجَرَّ الْإِزَارِ وَالصُّفْرَةَ يَعْنِي الْخَلُوقَ وَتَغْيِيرَ الشَّيْبِ وَالرُّقَى إِلَّا بِالْمُعَوِّذَاتِ وَعَقْدَ التَّمَائِمِ وَالضَّرْبَ بِالْكِعَابِ وَالتَّبَرُّجَ بِالزِّينَةِ لِغَيْرِ مَحِلِّهَا وَعَزْلَ الْمَاءِ عَنْ مَحِلِّهِ وَإِفْسَادَ الصَّبِيِّ غَيْرَ مُحَرَّمَةٍ