39. Marriage
٣٩۔ كِتَابُ النِّكَاحِ
[Machine] About a man from the companions of the Messenger of Allah ﷺ from the Ansar named Basrah. He said, "I married a virgin woman in her privacy (without the consent of her guardian). I entered upon her and found her to be pregnant. The Prophet ﷺ said to me, 'She has the right to the dowry for what you enjoyed from her private part, and the child belongs to you. But if she gives birth, then flog her.' The sheikh, may Allah have mercy on him, said, 'This hadith was only narrated by Ibn Jurayj from Ibrahim ibn Abi Yahya from Safwan bin Sulaim, and Ibrahim's reliability is disputed. And Abu Bakr bin Al-Harith Al-Faqih informed us that Ali bin Umar Al-Hafith narrated to him that Ismail bin Yunus bin Yassin narrated to him that Ishaq bin Abi Israil narrated to him that Abdul Razzaq narrated to him from Ibn Jurayj from Safwan bin Sulaim. He mentioned it in a similar way but did not say it was said by Basrah.' Abdul Razzaq said, 'And the hadith of Ibn Jurayj from Safwan bin Sulaim is Ibn Jurayj's narration from Ibrahim bin Abi Yahya from Safwan bin Sulaim."
عَنْ رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ مِنَ الْأَنْصَارِ يُقَالُ لَهُ بَصْرَةُ قَالَ تَزَوَّجْتُ امْرَأَةً بِكْرًا فِي سِتْرِهَا فَدَخَلْتُ عَلَيْهَا فَإِذَا هِيَ حُبْلَى فَقَالَ لِيَ النَّبِيُّ ﷺ لَهَا الصَّدَاقُ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَالْوَلَدُ عَبْدٌ لَكَ فَإِذَا وَلَدَتْ فَاجْلِدُوهَا قَالَ الشَّيْخُ رَحِمَهُ اللهُ فَهَذَا الْحَدِيثُ إِنَّمَا أَخَذَهُ ابْنُ جُرَيْجٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي يَحْيَى عَنْ صَفْوَانَ بْنِ سُلَيْمٍ وَإِبْرَاهِيمُ مُخْتَلَفٌ فِي عَدَالَتِهِ 13890 وَأَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أَنْبَأَ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ ثنا إِسْمَاعِيلُ بْنُ يُونُسَ بْنِ يَاسِينَ ثنا إِسْحَاقُ بْنُ أَبِي إِسْرَائِيلَ ثنا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ فَذَكَرَهُ بِنَحْوِهِ لَمْ يَقُلْ يُقَالُ لَهُ بَصْرَةُ قَالَ عَبْدُ الرَّزَّاقِ وَحَدِيثُ ابْنِ جُرَيْجٍ عَنْ صَفْوَانَ بْنِ سُلَيْمٍ هُوَ ابْنُ جُرَيْجٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي يَحْيَى عَنْ صَفْوَانَ بْنِ سُلَيْمٍ
[Machine] He married a virgin woman, then he had sexual intercourse with her and found her lacking in sexual experience. He mentioned this to the Prophet ﷺ , and the Prophet separated them. Then, he said that if she becomes pregnant, then flog her with the prescribed punishment and let her have her bridal gift for what he has enjoyed from her vagina, and likewise.
أَنَّهُ تَزَوَّجَ امْرَأَةً بِكْرًا فَدَخَلَ بِهَا فَوَجَدَهَا حُبْلَى فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا ثُمَّ قَالَ إِذَا وَضَعَتْ فَاجْلِدُوهَا الْحَدَّ وَجَعَلَ لَهَا صَدَاقَهَا بِمَا اسْتَحَلَّ مِنْ فَرْجِهَا وَكَذَلِكَ
[Machine] A man married a woman, and when she became pregnant, he accused her of adultery. The matter was brought to the Prophet, who ordered that they be separated. He assigned her a dowry and flogged her one hundred times. This is a Mursal Hadith, and the evidence indicates that it is permissible for a Muslim adulterous woman to get married and that marriage is not annulled by adultery. God has only established the waiting period (iddah) in marriage. The Prophet also prohibited inheritance from non-Muslim rulers, and it is agreed upon by the scholars that a child born from an adulterous free woman is considered free. It is possible that this Hadith, if authentic, has been abrogated, and Allah knows best.
أَنَّ رَجُلًا تَزَوَّجَ امْرَأَةً فَلَمَّا أَصَابَهَا وَجَدَهَا حُبْلَى فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا وَجَعَلَ لَهَا الصَّدَاقَ وَجَلَدَهَا مِائَةً هَذَا حَدِيثٌ مُرْسَلٌ وَقَدْ مَضَتِ الدَّلَالَةُ عَلَى جَوَازِ نِكَاحِ الزَّانِيَةِ الْمُسْلِمَةِ وَأَنَّهُ لَا يُفْسَخُ بِالزِّنَا وَإِنَّمَا جَعَلَ اللهُ تَعَالَى الْعِدَّةَ فِي النِّكَاحِ وَجَعَلَ النَّبِيُّ ﷺ الِاسْتِبْرَاءَ مِنَ الْمِلْكِ وَأَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ وَلَدَ الزِّنَا مِنَ الْحُرَّةِ يَكُونُ حُرًّا فَيُشْبِهُ أَنْ يَكُونَ هَذَا الْحَدِيثُ إِنْ كَانَ صَحِيحًا مَنْسُوخًا وَاللهُ أَعْلَمُ