Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:13894Abū Ḥāzim al-Ḥāfiẓ > Abū al-Ḥasan Muḥammad b. Aḥmad b. Ḥamzah al-Harawī > Aḥmad b. Najdah > Saʿīd b. Manṣūr > ʿAbdullāh b. al-Mubārak > ʿAlī b. al-Mubārak > Yaḥyá b. Abū Kathīr > Yazīd b. Nuʿaym > Saʿīd b. al-Musayyib

[Machine] A man married a woman, and when she became pregnant, he accused her of adultery. The matter was brought to the Prophet, who ordered that they be separated. He assigned her a dowry and flogged her one hundred times. This is a Mursal Hadith, and the evidence indicates that it is permissible for a Muslim adulterous woman to get married and that marriage is not annulled by adultery. God has only established the waiting period (iddah) in marriage. The Prophet also prohibited inheritance from non-Muslim rulers, and it is agreed upon by the scholars that a child born from an adulterous free woman is considered free. It is possible that this Hadith, if authentic, has been abrogated, and Allah knows best.  

البيهقي:١٣٨٩٤وَأَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ أنبأ أَبُو الْحَسَنِ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حَمْزَةَ الْهَرَوِيُّ ثنا أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا عَبْدُ اللهِ بْنُ الْمُبَارَكِ ثنا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَزِيدَ بْنِ نُعَيْمٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ

أَنَّ رَجُلًا تَزَوَّجَ امْرَأَةً فَلَمَّا أَصَابَهَا وَجَدَهَا حُبْلَى فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَفَرَّقَ بَيْنَهُمَا وَجَعَلَ لَهَا الصَّدَاقَ وَجَلَدَهَا مِائَةً هَذَا حَدِيثٌ مُرْسَلٌ وَقَدْ مَضَتِ الدَّلَالَةُ عَلَى جَوَازِ نِكَاحِ الزَّانِيَةِ الْمُسْلِمَةِ وَأَنَّهُ لَا يُفْسَخُ بِالزِّنَا وَإِنَّمَا جَعَلَ اللهُ تَعَالَى الْعِدَّةَ فِي النِّكَاحِ وَجَعَلَ النَّبِيُّ ﷺ الِاسْتِبْرَاءَ مِنَ الْمِلْكِ وَأَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ وَلَدَ الزِّنَا مِنَ الْحُرَّةِ يَكُونُ حُرًّا فَيُشْبِهُ أَنْ يَكُونَ هَذَا الْحَدِيثُ إِنْ كَانَ صَحِيحًا مَنْسُوخًا وَاللهُ أَعْلَمُ