The Messenger of Allah ﷺ forbade the killing of insects.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جُنَّانِ  

The Quraish used to fast on the day of 'Ashurah in pre Islamic days. The Messenger of Allah ﷺ would fast on it in pre-Islamic period. When the Messenger of Allah ﷺ came to Medina, he fasted on it and commanded to fast on it. When the fast of Ramadan was prescribed, that became obligatory, and (fasting on) 'Ashurah was abandoned. He who wishes may fast on it and he who wishes may leave it. (Using translation from Abū Dāʾūd 2442)   

كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا يَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ وَكَانَ رَسُولُ اللهِ ﷺ يَصُومُهُ فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ فَلَمَّا نَزَلَتْ فَرِيضَةُ شَهْرِ رَمَضَانَ كَانَ رَمَضَانُ هُوَ الَّذِي يَصُومُهُ وَتَرَكَ يَوْمَ عَاشُورَاءَ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ أَفْطَرَهُ  

that the Messenger of Allah ﷺ used to say to her, "I know when you're upset and when you are pleased." She said: And how do you know that, O Messenger of Allah? He said, "When you are upset ˹with me,˺ you say, 'O Muḥammad', and when you are pleased ˹with me,˺ you say, 'O Messenger of Allah.'  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ لَهَا: «إِنِّي أَعْرِفُ غَضَبَكِ إِذَا غَضِبْتِ، وَرِضَاكِ إِذَا رَضِيتِ۔» قَالَتْ: وَكَيْفَ تَعْرِفُ ذَلِكَ يَا رَسُولَ اللهِ؟ قَالَ: «إِذَا غَضِبْتِ قُلْتِ يَا مُحَمَّدُ وَإِذَا رَضِيتِ قُلْتِ يَا رَسُولَ اللهِ۔»  

[Machine] When the Quran was revealed from the sky, the Prophet ﷺ came to me and informed me about it. I said, "Praise be to Allah, not with your praise."  

لَمَّا نَزَلَ عُذْرِي مِنَ السَّمَاءِ جَاءَنِي النَّبِيُّ ﷺ فَأَخْبَرَنِي بِذَلِكَ فَقُلْتُ بِحَمْدِ اللهِ ﷻ لَا بِحَمْدِكَ  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ  

"The Prophet allowed Sawdah to leave Jam (Al-Muzdalifah) before dawn because she was a heavyset woman. (Using translation from Nasāʾī 3037)   

إِنَّمَا أَذِنَ رَسُولُ اللهِ ﷺ لِسَوْدَةَ بِنْتِ زَمْعَةَ فِي الْإِفَاضَةِ قَبْلَ الصُّبْحِ مِنْ جَمْعٍ لِأَنَّهَا كَانَتْ امْرَأَةً ثَبِطَةً  

The Messenger of Allah ﷺ offered the prayer in his apartment and people were following him behind apartment. (Using translation from Abū Dāʾūd 1126)   

صَلَّى النَّبِيُّ ﷺ فِي حُجْرَتِي وَالنَّاسُ يَأْتَمُّونَ بِهِ مِنْ وَرَاءِ الْحُجْرَةِ يُصَلُّونَ بِصَلَاتِهِ  

'A'isha reported that when the Messenger of Allah ﷺ stood up at night to pray, he began his prayer with two short rak'ahs. (Using translation from Muslim 767)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا قَامَ مِنَ اللَّيْلِ يُصَلِّي افْتَتَحَ صَلَاتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ  

I asked 'A'isha about incantation. She said: Messenger of Allah ﷺ had granted its sanction to the members of a family of the Ansar for incantation in curing every type of poison. (Using translation from Muslim 2193a)   

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِأَهْلِ بَيْتٍ مِنَ الْأَنْصَارِ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ  

I asked A'ishah about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rak'ahs in my house, then go out and lead the people in prayer, then return to my house and pray two rak'ahs. He would lead the people in the sunset prayer, then return to my house and pray two rak'ahs. Then he would lead the people in the night prayer, and enter my house and pray two rak'ahs. He would pray nine rak'ahs during the night, including witr (prayer). At night he would pray for a long time standing and for a long time sitting. When he recited the Qur'an while standing, he would bow and prostrate himself from the standing position, and when he recited while sitting, he would bow and prostrate himself from the sitting position, and when dawn came he prayed two rak'ahs, then he would come out and lead the people in the dawn prayer. (Using translation from Abū Dāʾūd 1251)  

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ مِنَ التَّطَوُّعِ فَقَالَتْ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا فِي بَيْتِي ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ ثُمَّ يَرْجِعُ إِلَى بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِالنَّاسِ الْمَغْرِبَ ثُمَّ يَرْجِعُ إِلَى بَيْتِهِ فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي بِهِمُالْعِشَاءَ ثُمَّ يَدْخُلُ بَيْتِي فَيُصَلِّي رَكْعَتَيْنِ وَكَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ فِيهِنَّ الْوَتْرُ وَكَانَ يُصَلِّي لَيْلًا طَوِيلًا قَائِمًا وَلَيْلًا طَوِيلًا جَالِسًا فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ وَإِذَا قَرَأَ وَهُوَ قَاعِدٌ رَكَعَ وَسَجَدَ وَهُوَ قَاعِدٌ وَكَانَ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ ثُمَّ يَخْرُجُ فَيُصَلِّي بِالنَّاسِ صَلَاةَ الْفَجْرِ  

[Machine] "I used to wear the necklace of the gift of the Messenger of Allah ﷺ with my own hands. Masruq said, 'I heard its sound of clapping behind the veil while she was speaking about it, then he establishes something permissible among us.'"  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ قَالَ مَسْرُوقٌ فَسَمِعْتُ تَصْفِيقَهَا بِيَدَيْهَا مِنْ وَرَاءِ الْحِجَابِ وَهِيَ تُحَدِّثُ بِذَلِكَ ثُمَّ يُقِيمُ فِينَا حَلَالًا  

Riders would pass us when we accompanied the Messenger of Allah ﷺ while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces. (Using translation from Abū Dāʾūd 1833)  

كَانَ الرُّكْبَانُ يَمُرُّونَ بِنَا وَنَحْنُ مَعَ رَسُولِاللهِ ﷺ مُحْرِمَاتٌ فَإِذَا حَاذَوْا بِنَا أَسْدَلَتْ إِحْدَانَا جِلْبَابَهَا مِنْ رَأْسِهَا عَلَى وَجْهِهَا فَإِذَا جَاوَزُونَا كَشَفْنَاهُ  

The Messenger of Allah ﷺ prostrated himself at night when reciting the Qur'an. He said repeatedly: My face prostrates itself to Him Who created it and brought forth its hearing and seeing by His might and power. (Using translation from Abū Dāʾūd 1414)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي سُجُودِ الْقُرْآنِ سَجَدَ وَجْهِي لِمَنْ خَلَقَهُ وَشَقَّ سَمْعَهُ وَبَصَرَهُ بِحَوْلِهِ وَقُوَّتِهِ  

[Machine] The Prophet of Allah ﷺ used to imitate and recite poetry from a long poem called "The Long Sea" when he wanted to entertain people with stories that were not given to him.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا اسْتَرَاثَ الْخَبَرَ تَمَثَّلَ فِيهِ بِبَيْتِ طَرَفَةَ[البحر الطويل]وَيَأْتِيكَ بِالْأَخْبَارِ مَنْ لَمْ تُزَوِّدِ  

[Machine] The Prophet ﷺ forbade offering sacrifices in the name of certain specific idols, known as "Al-Naqir," "Al-Muqayyar," "Al-Dubba'," and "Al-Hantam."  

عَنِ النَّبِيِّ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُقَيَّرِ وَالدُّبَّاءِ وَالْحَنْتَمِ  

[Machine] I never saw the Messenger of Allah ﷺ perform the Dhuha (forenoon) prayer except when he would return from a journey, and then he would pray two units (Rak'ahs).  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّ الضُّحَى إِلَّا أَنْ يَقْدَمَ مِنْ سَفَرٍ فَيُصَلِّي رَكْعَتَيْنِ  

that the Prophet Allah said: “Suckling once or twice does not make (marriage) unlawful.” (Using translation from Ibn Mājah 1941)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ وَالْمَصَّتَانِ  

"I came while the Messenger of Allah was praying in the house and the door was closed. So he walked until he opened the door for me, then he returned to his place." And she described the door to be in the direction of the Qiblah. (Using translation from Tirmidhī 601)   

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي الْبَيْتِ وَالْبَابُ عَلَيْهِ مُغْلَقٌ فَجِئْتُ فَمَشَى حَتَّى فَتَحَ لِي ثُمَّ رَجَعَ إِلَى مَقَامِهِ وَوَصَفَتْ أَنَّ الْبَابَ فِي الْقِبْلَةِ  

[Machine] We entered upon Hafsah bint Abdur Rahman and she informed us that Aisha had informed her that the Messenger of Allah ﷺ said, "Regarding the boy, there are two rewards, and regarding the girl, there is one."  

دَخَلْنَا عَلَى حَفْصَةَ بِنْتِ عَبْدِ الرَّحْمَنِ فَأَخْبَرَتْنَا أَنَّ عَائِشَةَ أَخْبَرَتْهَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَنِ الْغُلَامِ شَاتَانِ مُكَافَأَتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ  

[Machine] That Abu Bakr entered upon the Prophet ﷺ after his death and placed his mouth between his eyes, then placed his hands on his temples and said, "And His Prophets and His close friends and His chosen ones."  

أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَى النَّبِيِّ ﷺ بَعْدَ وَفَاتِهِ فَوَضَعَ فَمَهُ بَيْنَ عَيْنَيْهِ وَضَعَ يَدَيْهِ عَلَى صُدْغَيْهِ وَقَالَ وَانَبِيَّاهْ واخَلِيلَاهْ وَاصَفِيَّاهْ  

The Messenger of Allah ﷺ began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation. (Using translation from Abū Dāʾūd 783)   

كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] وَكَانَ إِذَا رَكَعَ لَمْ يَرْفَعْ رَأْسَهُ وَقَالَ يَحْيَى يُشْخِصُ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًاوَإِذَا رَفَعَ رَأْسَهُ مِنَ السُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا قَالَتْ وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ وَكَانَ يَنْهَى عَنْ عَقِبِ الشَّيْطَانِ وَكَانَ يَفْتَرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى أَنْ يَفْتَرِشَ أَحَدُنَا ذِرَاعَيْهِ كَالْكَلْبِ وَكَانَ يَخْتِمُ الصَّلَاةَ بِالتَّسْلِيمِ قَالَ يَحْيَى وَكَانَ يَكْرَهُ أَنْ يَفْتَرِشَ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ  

[Machine] She said, "The Messenger of Allah ﷺ mentioned something similar and said he would scratch his head and said, 'The bed of a lion.'"  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ فَذَكَرَ مِثْلَهُ وَقَالَ يُشْخِصُ رَأْسَهُ وَقَالَ افْتِرَاشَ السَّبُعِ  

[Machine] The Prophet ﷺ said, "Indeed, the best thing a man can eat is from his own earnings, and indeed, his children are from his own earnings."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ  

[Machine] From the supplication of the Prophet Muhammad ﷺ, it is narrated that he used to say, "O Allah, I seek refuge in You from the evil of what I have done to myself."  

عَنْ دُعَاءِ النَّبِيِّ ﷺ قَالَتْ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلَتْهُ نَفْسِي  

[Machine] The Messenger of Allah ﷺ never struck a servant of his, nor a woman, nor did he ever strike with his hand, except when he was fighting in the cause of Allah. He never sought revenge for himself, except when the limits of Allah were violated, then he would seek revenge for the sake of Allah. And when two matters were presented to him, he would choose the easier of the two, as long as it was not sinful. If it was sinful, he would be the furthest person from it.  

مَا ضَرَبَ رَسُولُ اللهِ ﷺ خَادِمًا لَهُ قَطُّ وَلَا امْرَأَةً لَهُ قَطُّ وَلَا ضَرَبَ بِيَدِهِ إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللهِ وَمَا نِيلَ مِنْهُ شَيْءٌ فَانْتَقَمَهُ مِنْ صَاحِبِهِ إِلَّا أَنْ تُنْتَهَكَ مَحَارِمُ اللهِ ﷻ فَيَنْتَقِمُ لِلَّهِ ﷻ وَمَا عُرِضَ عَلَيْهِ أَمْرَانِ أَحَدُهُمَا أَيْسَرُ مِنَ الْآخَرِ إِلَّا أَخَذَ بِأَيْسَرِهِمَا إِلَّا أَنْ يَكُونَ مَأْثَمًا فَإِنْ كَانَ مَأْثَمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ  

"Whenever one of the wives of the Messenger of Allah ﷺ became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration. (Using translation from Tirmidhī 2039)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ أَمَرَ بِالْحَسَاءِ فَصُنِعَ ثُمَّ أَمَرَهُمْ فَحَسَوْا مِنْهُ ثُمَّ يَقُولُ إِنَّهُ يَعْنِي لَيَرْتُو فُؤَادَ الْحَزِينِ وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا تَسْرُو إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا  

A woman asked ‘A’ishah: should a menstruating woman complete the prayer abandoned during the period of menses? ‘A’ishah said: Are you a Haruriyyah? During menstruation in the time of the Messenger of Allah (May peace be upon him) we would not complete (the abandoned prayers), nor were we commanded to complete them. (Using translation from Abū Dāʾūd 262)  

سَأَلَتْ امْرَأَةٌ عَائِشَةَ أَتَقْضِي الْحَائِضُ الصَّلَاةَ؟ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ قَدْ كُنَّا نَحِيضُ عِنْدَ رَسُولِ اللهِ ﷺ فَلَا نَقْضِي وَلَا نُؤْمَرُ بِقَضَاءٍ  

"'Aishah brought a patched woolen Kisa' (cloak), and a thick Izar, She said: 'The Messenger of Allah ﷺ died in these.'" (Using translation from Tirmidhī 1733)  

أَخْرَجَتْ إِلَيْنَا عَائِشَةُ كِسَاءً مُلَبَّدًا وَإِزَارًا غَلِيظًا فَقَالَتْ قُبِضَ رَسُولُ اللهِ ﷺ فِي هَذَيْنِ  

"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted." (Using translation from Nasāʾī 1992)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَمُوتُ أَحَدٌ مِنَ الْمُسْلِمِينَ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ يَبْلُغُونَ أَنْ يَكُونُوا مِائَةً فَيَشْفَعُوا لَهُ إِلَّا شُفِّعُوا فِيهِ  

It was mentioned before A'isha that will had been made (by the Holy Prophet) in favour of 'Ali (as the Prophet's first caliph), whereupon she said: When did he make will in his favour? I had been providing support to him (to the Holy Prophet) with my chest (or with my lap). He asked for a tray, when he fell in my lap (relaxing his body), and I did not realise that he had breathed his last. When did he make any will in his ('Ali's) favour? (Using translation from Muslim 1636)  

مَتَى أَوْصَىإِلَيْهِ؟ فَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي أَوْ قَالَتْ فِي حِجْرِي فَدَعَا بِالطَّسْتِ فَلَقَدِ انْخَنَثَ فِي حِجْرِي وَمَا شَعَرْتُ أَنَّهُ مَاتَ فَمَتَى أَوْصَى إِلَيْهِ ؟  

“The Talbiyah of the Messenger of Allah ﷺ was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’” (Using translation from Ibn Mājah 2919)   

عَائِشَةُ إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُلَبِّي؟ قَالَ ثُمَّ سَمِعْتُهَا تُلَبِّي تَقُولُ لَبَّيْكَ اللهُمَّ لَبَّيْكَلَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ  

"The Prophet ﷺ would put his head out for me while he was performing I'tikaf [1] and I would wash it, when I was menstruating." [1] Mujawir ("next door") here means while performing I'tikaf. (Using translation from Nasāʾī 276)   

كَانَ رَسُولُ اللهِ ﷺ يَعْتَكِفُ فَيُخْرِجُ إِلَيَّ رَأْسَهُ مِنَ الْمَسْجِدِ فَأَغْسِلُهُ وَأَنَا حَائِضٌ  

[Machine] The Messenger of Allah ﷺ used to perform voluntary prayers called "Tahajjud" with nine rak'ahs. However, as he grew older and found it burdensome, he shortened it to seven rak'ahs.  

كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ بِتِسْعٍ فَلَمَّا أَسَنَّ وثَقُلَ أَوْتَرَ بِسَبْعٍ  

"I asked 'Aishah and Umm Salamah about which deed did the Messenger of Allah ﷺ like to do most. They said: 'Whatever he could do regularly, even if it was little.'" (Using translation from Tirmidhī 2856)   

سُئِلَتْ عَائِشَةُ وَأُمُّ سَلَمَةَ أَيُّ الْعَمَلِ كَانَ أَعْجَبَ إِلَى النَّبِيِّ ﷺ؟ قَالَتَا مَا دَامَ وَإِنْ قَلَّ  

[Machine] The Messenger of Allah ﷺ used to stand and pray while having a portion of the cloak over him, and over Aisha's portion, then he would pray.  

كَانَ رَسُولُ اللهِ ﷺ يَقُومُ وَيُصَلِّي وَعَلَيْهِ طَرَفُ اللِّحَافِ وَعَلَى عَائِشَةَ طَرَفُهُ ثُمَّ يُصَلِّي  

[Machine] She said that the sun had set, so the Prophet ﷺ prayed. He prolonged the standing, then he bowed and prolonged the bowing. Before prostrating, he raised his head and prolonged the standing, which was shorter than the first standing. Then he bowed, prolonging it less than the first bowing. Then he prostrated and stood up for the second unit, and he did the same as he did in the first unit, except that the first standing was longer than the last one, and the first bowing was longer than the last one. Then he completed his prayer, and the sun had already set.  

أَنَّها قَالَتْ انْكَسَفَتِ الشَّمْسُ فَصَلَّى النَّبِيُّ ﷺ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ رَفَعَ قَبْلَ أَنْ يَسْجُدَفَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ سَجَدَ ثُمَّ قَامَ الثَّانِيَةَ ثُمَّ فَعَلَ مِثْلَ مَا فَعَلَ فِي الرَّكْعَةِ الْأُولَى غَيْرَ أَنَّ أَوَّلَ قِيَامِهِ أَطْوَلُ مِنْ آخِرِهِ وَأَوَّلَ رُكُوعِهِ أَطْوَلُ مِنْ آخِرِهِ فَقَضَى صَلَاتَهُ وَقَدْ تَجَلَّتِ الشَّمْسُ  

The Messenger of Allah ﷺ contacted and embraced his wives over the waist-wrapper when they were menstruating. (Using translation from Muslim 294)  

كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ نِسَاءَهُ فَوْقَ الْإِزَارِ وَهُنَّ حُيَّضٌ  

[Machine] When the Messenger of Allah ﷺ prohibited the wearing of gold, we asked, "O Messenger of Allah, can we fasten a musk container with something made of gold?" He replied, "Why don't you fasten it with silver and then cover it with saffron, so it would be like gold?"  

لَمَّا نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الذَّهَبِ قُلْنَا يَا رَسُولَ اللهِ أَلَا نَرْبِطُ الْمَسَكَ بِشَيْءٍ مِنْ ذَهَبٍ؟ قَالَ أَفَلَا تَرْبِطُونَهُ بِالْفِضَّةِ ثُمَّ تَلْطَخُونَهُ بِزَعْفَرَانَ فَيَكُونَ مِثْلَالذَّهَبِ  

[Machine] "From Umm Salamah, something similar to that."  

عَنِ أُمِّ سَلَمَةَ مِثْلَ ذَلِكَ  

The Messenger of Allah ﷺ entered upon her and there were two girls with her who were beating the duff. Abu Bakr scolded them, but the Prophet ﷺ said: "Leave them, for every people has an 'Eid." (Using translation from Nasāʾī 1593)   

أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ تَضْرِبَانِبِدُفَّيْنِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَقَالَ لَهُ النَّبِيُّ ﷺ دَعْهُنَّ فَإِنَّ لِكُلِّ قَوْمٍ عِيدًا  

"The Messenger of Allah swore not to come to his wives for a month, and twenty-nine days passed. I said: 'Did you not wives to keep away from you wives for a month? I have counted twenty-nine days.' The Messenger of Allah said: 'The month is twenty-nine days."' (Using translation from Nasāʾī 2131)   

أَنَّهَا قَالَتْ أَقْسَمَ رَسُولُ اللهِ ﷺ أَنْ لَا يَدْخُلَ عَلَى نِسَائِهِ شَهْرًا قَالَتْ فَلَبِثَ تِسْعًا وَعِشْرِينَ قَالَتْ فَكُنْتُ أَوَّلَ مَنْ بَدَأَ بِهِ فَقُلْتُ لِلنَّبِيِّ ﷺ أَلَيْسَ كُنْتَ أَقْسَمْتَ شَهْرًا فَعَدَدْتُ الْأَيَّامَ تِسْعًا وَعِشْرِينَ؟ فَقَالَ النَّبِيُّ ﷺ الشَّهْرُ تِسْعٌ وَعِشْرُونَ  

[Machine] Women used to pray with the Prophet ﷺ , then they would leave covering themselves with their clothes in such a way that they could not be recognized.  

كُنَّ النِّسَاءُ يُصَلِّينَ مَعَ النَّبِيِّ ﷺ ثُمَّ يَخْرُجْنَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ لَا يُعْرَفْنَ  

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram (Using translation from Nasāʾī 2891)  

قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحَرَمِ الْعَقْرَبُ وَالْفَأْرَةُ وَالْحُدَيَّا وَالْكَلْبُ الْعَقُورُ وَالْغُرَابُ  

[Machine] Aisha said, "Would you sell your family?" So she went to her family and mentioned it to them. They said, "Not unless you stipulate that we have her freedom." The Prophet ﷺ said, "Buy her and set her free, for loyalty belongs to the one who sets someone free."  

لَهَا عَائِشَةُ أَيَبِيعُكِ أَهْلُكِ؟ فَأَتَتْ أَهْلَهَا فَذَكَرَتْ ذَلِكَ لَهُمْ فَقَالُوا لَا إِلَّا أَنْ تَشْتَرِطَ لَنَا وَلَاءَهَا فَقَالَ النَّبِيُّ ﷺ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ  

[Machine] That Abu Quais's brother was successful. He asked Aisha for permission, but she refused to grant it to him. When the Prophet ﷺ came, she said, "O Messenger of Allah, Abu Quais's brother asked for my permission, but I refused to grant it to him." The Prophet ﷺ said, "Allow him." She said, "O Messenger of Allah, it was only a woman who breastfed me, not a man." He said, "Allow him, for he is your uncle through your mother's side."  

أَنَّ أَفْلَحَ أَخَا أَبِي قُعَيْسٍ اسْتَأْذَنَ عَلَى عَائِشَةَ فَأَبَتْ أَنْ تَأْذَنَ لَهُ فَلَمَّا أَنْ جَاءَ النَّبِيُّ ﷺ قَالَتْ يَا رَسُولَ اللهِ إِنَّ أَفْلَحَ أَخَا أَبِي قُعَيْسٍ اسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَقَالَ ائْذَنِي لَهُ قَالَتْ يَا رَسُولَ اللهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ؟ قَالَ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ  

[Machine] There was a woman who entered upon the Prophet ﷺ with her two daughters. I gave her a date and she divided it between them. I mentioned this to Allah's Messenger ﷺ and he said, "Whoever is tested with something from these daughters of his, and benevolently treats them, they will be a shield for him from the Fire."  

أَنَّ امْرَأَةً دَخَلَتْ عَلَيْهَا وَمَعَهَا ابْنَتَانِ لَهَا فَأَعْطَيْتُهَا تَمْرَةً فَشَقَّتْهَا بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ مَنِ ابْتُلِيَ بِشَيْءٍ مِنْ هَذِهِ الْبَنَاتِ فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ  

[Machine] The Prophet ﷺ used to refrain from doing certain actions even though he liked to do them, because he disliked burdening people with them. He preferred what was made easy for people in terms of religious obligations.  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَتْرُكُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ كَرَاهِيَةَ أَنْ يَسْتَنَّ النَّاسُ بِهِ فَيُفْرَضَ عَلَيْهِمْ وَكَانَ يُحِبُّ مَا خُفِّفَ عَلَيْهِمْ مِنَ الْفَرَائِضِ  

[Machine] The Messenger of Allah ﷺ used to pray eleven units (rak'ahs) after the evening prayer (Isha), then in the morning, he would pray two light units (rak'ahs), and then he would lie down on his right side until the Muadhin (caller to prayer) came and called him for prayer.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي بَعْدَ الْعِشَاءِ إِحْدَى عَشْرَةَ رَكْعَةً فَإِذَا أَصْبَحَ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيُؤْذِنَهُبِالصَّلَاةِ  

"The wife of Rifa'ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: 'O Messenger of Allah! I was married to Rifa'ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;' and she held up a fringe of her Jilbab. Khalid bin Sa'eed was at the door and he did not let him in. He said: 'O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?' He said: 'Do you want to go back to Rifa'ah? No, not until you taste his sweetness and he tastes your sweetness.'" (Using translation from Nasāʾī 3409)   

دَخَلَتْ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ وَأَنَا وَأَبُو بَكْرٍ عِنْدَ النَّبِيِّ ﷺ فَقَالَتْ إِنَّ رِفَاعَةَ طَلَّقَنِي الْبَتَّةَ وَإِنَّ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ تَزَوَّجَنِي وَإِنَّمَا عِنْدَهُ مِثْلُ الْهُدْبَةِ وَأَخَذَتْ هُدْبَةً مِنْ جِلْبَابِهَا وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ بِالْبَابِ لَمْ يُؤْذَنْ لَهُ فَقَالَ يَا أَبَا بَكْرٍ أَلَا تَنْهَى هَذِهِ عَمَّا تَجْهَرُ بِهِ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَمَا زَادَ رَسُولُ اللهِ ﷺ عَلَى التَّبَسُّمِ فَقَالَ رَسُولُ اللهِ ﷺ كَأَنَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ  

"The Messenger of Allah ﷺ delayed 'Isha' until 'Umar called him and said: 'The women and children have gone to sleep.' Then the Messenger of Allah ﷺ came out and said: 'There is no one who is offering this prayer but you.' And at that time no one used to pray except the people of Al-Madinah." (Using translation from Nasāʾī 482)   

أَعْتَمَ رَسُولُ اللهِ ﷺ بِالْعِشَاءِ حَتَّى نَادَاهُ عُمَرُ بْنُ الْخَطَّابِ قَدْ نَامَ النِّسَاءُ وَالصِّبْيَانُ فَخَرَجَ رَسُولُ اللهِ ﷺ فَقَالَ إِنَّهُ لَيْسَ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ يُصَلِّي هَذِهِ الصَّلَاةَ غَيْرَكُمْ وَلَمْ يَكُنْ أَحَدٌ يُصَلِّي يَوْمَئِذٍ غَيْرَ أَهْلِ الْمَدِينَةِ