the Prophet ﷺ forbade the use of Ad-Dubba' and Al Muzaffat. A'mash also narrated this.

نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

[AI] The Prophet ﷺ said, "Do not seek shelter in wolves and snakes."

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَنْتَبِذُوا فِي الدُّبَّاءِ وَالْمُزَفَّتِ»

[AI] The Prophet ﷺ prohibited blowing into the drink.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّفْخِ فِي الشَّرَابِ

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا

I heard Abul-Hakam said: I asked Ibn ʻUmar about earthenware jars and he narrated to us from ‘Umar ؓ that the Messenger of Allah ﷺ forbade (making nabeedh in) earthenware jars, gourds, and varnished jars,

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْجَرِّ وَعَنِ الدُّبَّاءِ وَعَنِ الْمُزَفَّتِ

The Messenger of Allah ﷺ forbade gourds and varnished jars.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars.

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

"The Messenger of Allah [SAW] forbade Ad-Dubba', Al-Hantam, Al-Muzaffat, and An-Naqir, and (he forbade) mixing Al-Balh with Az-Zahuw." (Using translation from Nasāʾī 5548)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالنَّقِيرِ وَأَنْ يُخْلَطَ الْبَلَحُ وَالزَّهْوُ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَرْعِ وَالْمُزَفَّتِ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

I was sitting with Ibn 'Umar when a man came to him, and said: Did Messenger of Allah ﷺ forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes. (Using translation from Muslim 1997i)

أَنَهَى رَسُولُ اللهِ ﷺ عَنِ الْجَرِّ والدُّبَّاءِ؟ قَالَ نَعَمْ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالْحَنْتَمِ وَالنَّقِيرِ

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَأَنْ يُنْبَذَ فِيهِ

Jabir b. Abdullah (Allah be pleased with them) reported Messenger of Allah ﷺ having forbidden the renting of land. (Using translation from Muslim 1536k)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ كِرَاءِ الْأَرْضِ

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَالْحَنْتَمِ

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ

[AI] The Messenger of Allah ﷺ forbade plunder and mutilation.

نَهَى رَسُولُ اللهِ ﷺ عَنِ النُّهْبَةِ وَالْمُثْلَةِ.

[AI] The Messenger of Allah ﷺ forbade mutilation and plundering.

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُثْلَةِ وَالنُّهْبَةِ.

[AI] The Prophet ﷺ stood up and gave a sermon, in which he warned against gambling and the use of musical instruments.

قَامَ النَّبِيُّ ﷺ فَخَطَبَ فَنَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

[AI] Yes, indeed, the Prophet ﷺ prohibited tattooing, branding, mutilation, and ear cropping.

نَعَمْ إِنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ

The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً

"The Messenger of Allah ﷺ forbade the Muhaqalah and the Muzabanah." (Using translation from Ibn Mājah 2267)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ

The Messenger of Allah ﷺ forbade (taking hire for) a stallion's covering. (Using translation from Abū Dāʾūd 3429)

نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّعْيِ

'A'isha reported Messenger of Allah ﷺ forbidding (the preparation of Nabidh) in varnished jar, green pitcher, gourd, and hollow stump, (Using translation from Muslim 1995e)

نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ

[AI] I have heard Aisha say that the Messenger of Allah ﷺ forbade being buried in the Dubaa, Hantam, and Muzaffat.

سَمِعْتُ عَائِشَةَ تَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

[AI] "He heard Aisha talking and saying that the Messenger of Allah ﷺ prohibited us from owning domesticated animals such as dogs, monkeys, and tamed crows."

أَنَّهُ سَمِعَ عَائِشَةَ تُحَدِّثُ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ عَنِ الْحَنْتَمِ وَهُوَ الْجَرُّ وَالدُّبَّاءِ وَالنَّقِيرِ وَعَنِ الْمُزَفَّتِ

[AI] I heard Aisha say that the Messenger of Allah, ﷺ , prohibited seeking omens through the divination arrows, divination in the animal's liver, and divination by means of bird's feather.

سَمِعْتُ عَائِشَةَ تَقُولُ نَهَى رَسُولُ اللهِ ﷺ أَنْ يُنْتَبَذَ فِي الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

'A'isha reported that Allah's Apostle ﷺ forbade (the preparation) of Nabidh in gourd and varnished jar. (Using translation from Muslim 1995b)

نَهَى النَّبِيُّ ﷺ عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ

The Prophet prohibited celibacy. (Using translation from Tirmidhī 1082)

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّبَتُّلِ

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ

[AI] It is forbidden for the Prophet ﷺ to have wine from the jar.

أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)

عَنِ النَّبِيذِ فَقَالَتْ كُلُّ مُسْكِرٍ حَرَامٌ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَفَّتِ وَالدُّبَّاءِ وَالْحَنْتَمِ

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»

Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father from Abu Hurayra that the Messenger of Allah ﷺ forbade preparing nabidh in a gourd or in a jug smeared with pitch.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ

[AI] "The Prophet, peace be upon him, prohibited selling sheep by its meat."

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ الشَّاةِ بِاللَّحْمِ»

The Prophet ﷺ forbade selling animals for animals when payment was to be made at a later date. (Using translation from Abū Dāʾūd 3356)

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ بَيْعِ اللَّحْمِ بِالْحَيَوَانِ»

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»

Anas reported Allah's Apostle ﷺ disapproved the drinking of water while standing. (Using translation from Muslim 2024a)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّرْبِ قَائِمًا»

"The Messenger of Allah [SAW] forbade earthenware jars, Ad-Dubba' (gourds), Al-Muzaffat containers." (Using translation from Nasāʾī 5635)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْجَرِّ وَالدُّبَّاءِ وَالظُّرُوفِ الْمُزَفَّتَةِ»

“The Messenger of Allah ﷺ forbade making Nabidh in Naqir, Muzaffat, Dubba’, and Hantamah. And he said: ‘Every intoxicant is unlawful.”* (Using translation from Ibn Mājah 3401)

نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْمُزَفَّتِ وَالْمُقَيَّرِ وَالْحَنْتَمَةِ وَالدُّبَّاءِ وَالنَّقِيرِ وَقَالَ «كُلُّ مُسْكِرٍ حَرَامٌ»

The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 634)

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الدُّبَّاءِ وَالنَّقِيرِ»

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part). (Using translation from Nasāʾī 5228)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّزَعْفُرِ»

the Prophet ﷺ forbade the deal involving earnest money . (Using translation from Ibn Mājah 2192)

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ»