[Machine] The Messenger of Allah, ﷺ , stood on a high place and we were with him. He said, "How blessed is the land of Madinah! When the Dajjal (Antichrist) appears, he will be unable to enter it. And when he does so, it will shake three times, expelling all the hypocrites. None will remain but that he will go out to him, and the majority of those who go out to him will be women. That will be the Day of Deliverance, and on that day Madinah will eliminate its impurities, just as the furnace removes impurities from iron. At that time, Madinah will have seventy thousand Jews, each of whom will be armed with a helmet and sword. These will be struck at their necks with the blow that will be with the assembly of rivers. Then the Messenger of Allah, ﷺ , said, "There has never been a greater trial or will be until the Hour than the trial of the Dajjal, and there has never been a prophet who warned his people about him without me warning you about him. And I will tell you something about him which no prophet before me has told his people. Then he put his hand on his eye and said, "I bear witness that Allah is not one-eyed."  

أَشْرَفَ رَسُولُ اللهِ ﷺ عَلَى فَلَقٍ مِنْ أَفْلَاقِ الْحَرَّةِ وَنَحْنُ مَعَهُ فَقَالَ نِعْمَتِ الْأَرْضُ الْمَدِينَةُ إِذَا خَرَجَ الدَّجَّالُ عَلَى كُلِّ نَقْبٍ مِنْ أَنْقَابِهَا مَلَكٌ لَا يَدْخُلُهَا فَإِذَا كَانَ كَذَلِكَ رَجَفَتْ الْمَدِينَةُ بِأَهْلِهَا ثَلَاثَ رَجَفَاتٍ لَا يَبْقَى مُنَافِقٌ وَلَا مُنَافِقَةٌ إِلَّا خَرَجَ إِلَيْهِ وَأَكْثَرُ يَعْنِي مَنْ يَخْرُجُ إِلَيْهِ النِّسَاءُ وَذَلِكَ يَوْمُ التَّخْلِيصِ وَذَلِكَ يَوْمَ تَنْفِي الْمَدِينَةُ الْخَبَثَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ يَكُونُ مَعَهُ سَبْعُونَ أَلْفًا مِنَ الْيَهُودِ عَلَى كُلِّ رَجُلٍ مِنْهُمْ سَاجٌ وَسَيْفٌ مُحَلًّى فَتُضْرَبُ رَقَبَتُهُ بِهَذَا الضَّرْبِ الَّذِي عِنْدَ مُجْتَمَعِ السُّيُولِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ مَا كَانَتْ فِتْنَةٌ وَلَا تَكُونُ حَتَّى تَقُومَ السَّاعَةُ أَكْبَرَ مِنْ فِتْنَةِ الدَّجَّالِ وَلَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَذَّرَهُ أُمَّتَهُ وَلَأُخْبِرَنَّكُمْ بِشَيْءٍ مَا أَخْبَرَهُ نَبِيٌّ أُمَّتَهُ قَبْلِي ثُمَّ وَضَعَ يَدَهُ عَلَى عَيْنِهِ ثُمَّ قَالَ أَشْهَدُ أَنَّ اللهَ لَيْسَ بِأَعْوَرَ  

[Machine] "How did the Messenger of Allah ﷺ perform ablution? He said: He would pour water on his head three times. He said: My head has a lot of hair. He said: The head of the Messenger of Allah ﷺ had more hair and was cleaner than yours."  

فَكَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَغْتَسِلُ؟ قَالَ كَانَ يَصُبُّ عَلَى رَأْسِهِ ثَلَاثًا قَالَ إِنَّ رَأْسِي كَثِيرُ الشَّعْرِ قَالَ كَانَ رَأْسُ رَسُولِ اللهِ ﷺ أَكْثَرَ مِنْ رَأْسِكَ وَأَطْيَبَ  

[Machine] We pledged allegiance to the Prophet of Allah on the day of Hudaybiyah that we would not flee.  

بَايَعْنَا نَبِيَّ اللهِ يَوْمَ الْحُدَيْبِيَةِ عَلَى أَنْ لَا نَفِرَّ  

[Machine] Narrated by Nu'bayh Al-‘Anazi, he said: "Jabir ibn Abdullah said: We fought or traveled with the Messenger of Allah ﷺ and we were about twelve hundred. Then the prayer time came, so the Messenger of Allah ﷺ asked: Is there any water with the people? A man came with a pot containing some water, so the Messenger of Allah ﷺ poured it into a pot and performed ablution. He performed ablution excellently, then he left the pot behind. The people went to the pot and rubbed their faces and hands with it. The Messenger of Allah ﷺ said to them: You should not do this. Then, the Messenger of Allah ﷺ put his palm in the pot in the water, and said: In the name of Allah, then he said: Perform ablution thoroughly. By the One who has my soul in His hand, I saw the water being released from the fingers of the Messenger of Allah ﷺ that day until we all performed ablution."  

عَنْ نُبَيْحٍ الْعَنَزِيِّ أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ قَالَ غَزَوْنَا أَوْ سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ وَنَحْنُ يَوْمَئِذٍ بِضْعَةَ عَشَرَ وَمِائَتَانِ فَحَضَرَتِ الصَّلَاةُ فَقَالَ رَسُولُ اللهِ ﷺ هَلْ فِي الْقَوْمِ مِنْ مَاءٍ؟ فَجَاءَ رَجُلٌ يَسْعَى بِإِدَاوَةٍ فِيهَا شَيْءٌ مِنْ مَاءٍ قَالَ فَصَبَّهُ رَسُولُ اللهِ ﷺ فِي قَدَحٍ قَالَ فَتَوَضَّأَ رَسُولُ اللهِ ﷺ فَأَحْسَنَ الْوُضُوءَ ثُمَّ انْصَرَفَ وَتَرَكَ الْقَدَحَ فَرَكِبَ النَّاسُ الْقَدَحَ تَمْسَحُوا وَتَمْسَحُوا فَقَالَ رَسُولُ اللهِ ﷺ عَلَى رِسْلِكُمْ حِينَ سَمِعَهُمْ يَقُولُونَ ذَلِكَ قَالَ فَوَضَعَ رَسُولُ اللهِ ﷺ كَفَّهُ فِي الْمَاءِ وَالْقَدَحِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بِسْمِ اللهِ ثُمَّ قَالَ أَسْبِغُوا الْوُضُوءَ فَوَالَّذِي هُوَ ابْتَلَانِي بِبَصَرِي لَقَدْ رَأَيْتُ الْعُيُونَ عُيُونَ الْمَاءِ يَوْمَئِذٍ تَخْرُجُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ ﷺ فما رفعها حَتَّى تَوَضَّئُوا أَجْمَعُونَ  

We went with Messenger of Allah ﷺ in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah ﷺ said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Messenger of Allah ﷺ commanded us to become seven partners (in the sacrifice) of a camel and a cow. (Using translation from Muslim 1213d)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُهِلِّينَ بِالْحَجِّ مَعَنَا النِّسَاءُ وَالْوِلْدَانُ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِوَبِالصَّفَا وَالْمَرْوَةِ فَقَالَ لَنَا رَسُولُ اللهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ قُلْنَا أَيُّ الْحِلِّ قَالَ الْحِلُّ كُلُّهُ قَالَ فَأَتَيْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ وَمَسِسْنَا الطِّيبَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ وَكَفَانَا الطَّوَافُ الْأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَأَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَشْتَرِكَ فِي الْإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ فَجَاءَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فَقَالَ يَا رَسُولَ اللهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ أَرَأَيْتَ عُمْرَتَنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لِلْأَبَدِ؟ فَقَالَ لَا بَلْ لِلْأَبَدِ قَالَ يَا رَسُولَ اللهِ بَيِّنْ لَنَا دِينَنَا كَأَنَّا خُلِقْنَا الْآنَ فِيمَ الْعَمَلُ الْيَوْمَ؟ أَفِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ أَوْ فِيمَا نَسْتَقْبِلُ؟ قَالَ لَا بَلْ فِيمَا جَفَّتْ بِهِ الْأَقْلَامُ وَجَرَتْ بِهِ الْمَقَادِيرُ قَالَ فَفِيمَ الْعَمَلُ؟ قَالَ أَبُو النَّضْرِ فِي حَدِيثِهِ فَسَمِعْتُ مَنْ سَمِعَ مِنْ أَبِي الزُّبَيْرِ يَقُولُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ  

There is no transitive disease, no ill omen, no ghoul. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false. (Using translation from Muslim 2222a)  

قَالَ رَسُولُ اللهِ ﷺ لَا عَدْوَى وَلَا طِيَرَةَوَلَا غُولَ  

The Messenger of Allah ﷺ as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand. (Using translation from Abū Dāʾūd 4137)   

سَمِعْتُ رَسُولَ اللهِ ﷺ أَوْ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ فَلَا يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلَا يَمْشِ فِي خُفٍّ وَاحِدَةٍ وَلَا يَأْكُلْ بِشِمَالِهِ وَلَا يَحْتَبِ بِالثَّوْبِ الْوَاحِدِ وَلَا يَلْتَحِفُ الصَّمَّاءَ  

[Machine] The Messenger of Allah ﷺ used to give a sermon on a wooden pulpit. When a pulpit was made, the she-camel named Hanin became anxious for her young one. So the Messenger of Allah ﷺ went to her and placed his hand on her, and she calmed down.  

كَانَ رَسُولُ اللهِ ﷺ يَخْطُبُ إِلَى خَشَبَةٍ فَلَمَّا جُعِلَ مِنْبَرٌ حَنَّتْ حَنِينَ النَّاقَةِ إِلَى وَلَدِهَا فَأَتَاهَا فَوَضَعَ يَدَهُ عَلَيْهَا فَسَكَنَتْ  

I saw the Messenger of Allah ﷺ praying in a single garment with its ends crossing each other. 'Isa b. Hammad added:" placing on his shoulders". (Using translation from Muslim 517d)  

رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ  

[Machine] The Messenger of Allah ﷺ prohibited a man from eating with his left hand, walking with only one shoe, covering himself with only one garment, or carrying the loaded water skin.  

نَهَى رَسُولُ اللهِ ﷺ أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ أَوْ يَحْتَبِي بِثَوْبٍ وَاحِدٍ أَوْ يَشْتَمِلَ الصَّمَّاءَ  

[Machine] I saw Ash'ath ibn Sawwar standing near Abu Zubair and he was saying, "What did he say? And what did he say?"  

رَأَيْتُ أَشْعَثَ بْنَ سَوَّارٍ عِنْدَ أَبِي الزُّبَيْرِ قَائِمًا وَهُوَ يَقُولُ كَيْفَ قَالَ؟ وَإِيشِ قَالَ؟  

[Machine] The Messenger of Allah ﷺ said: "The best rows of men are the ones at the front and the worst are the ones at the back. And the worst rows of women are the ones at the front and the best are the ones at the back." Then he said: "O women, when men prostrate, lower your gazes and do not see the private parts of men due to the tightness of their garments."  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ صُفُوفِ الرِّجَالِ الْمُقَدَّمُ وَشَرُّهَا الْمُؤَخَّرُ وَشَرُّ صُفُوفِ النِّسَاءِ الْمُقَدَّمُ وَخَيْرُهَا الْمُؤَخَّرُ ثُمَّ قَالَ يَا مَعْشَرَ النِّسَاءِ إِذَا سَجَدَ الرِّجَالُ فَاغْضُضْنَ أَبْصَارَكُنَّ لَا تَرَيْنَ عَوْرَاتِ الرِّجَالِ مِنْ ضِيقِ الْأُزُرِ  

[Machine] He heard Abu Abdurrahman Al-Hubuli saying that Jabir ibn Abdullah Al-Ansari had a blessed camel that was used for plowing. The Messenger of Allah ﷺ passed by him and asked, "What's wrong, Jabir?" Jabir explained the situation. The Messenger of Allah ﷺ then descended from his mount and said to Jabir, "Ride, Jabir." Jabir replied, "O Messenger of Allah, it cannot carry me." The Prophet said, "Ride it." So, Jabir rode the camel, and the Prophet struck the camel's leg with his foot, causing it to jump. If Jabir had not held onto the camel, he would have fallen off. Then the Messenger of Allah ﷺ said to Jabir, "Go ahead, Jabir, now it is easy for your family to accommodate you, Allah willing. You will find them ready to receive you." The Prophet ﷺ mentioned different things related to the household items and said, "The first bed is for the man, the second bed is for his wife, the third bed is for the guest, and the fourth bed is for the Shaytan."  

أَنَّهُ سَمِعَ أَبَا عَبْدِ الرَّحْمَنِ الْحُبُلِيَّ يَقُولُ إِنَّ جَابِرَ بْنَ عَبْدِ اللهِ الْأَنْصَارِيَّ بَرَكَ بِهِ بَعِيرٌ قَدْ أَزْحَفَ بِهِ فَمَرَّ عَلَيْهِ رَسُولُ اللهِ ﷺ فَقَالَ لَهُ مَا لَكَ يَا جَابِرُ؟ فَأَخْبَرَهُ فَنَزَلَ رَسُولُ اللهِ ﷺ إِلَى الْبَعِيرِ ثُمَّ قَالَ ارْكَبْ يَا جَابِرُ فَقَالَ يَا رَسُولَ اللهِ إِنَّهُ لَا يَقُومُ فَقَالَ لَهُ ارْكَبْ فَرَكِبَ جَابِرٌ الْبَعِيرَ ثُمَّ ضَرَبَ رَسُولُ اللهِ ﷺ الْبَعِيرَ بِرِجْلِهِ فَوَثَبَ الْبَعِيرُ وَثْبَةً لَوْلَا أَنَّ جَابِرًا تَعَلَّقَ بِالْبَعِيرِ لَسَقَطَ مِنْ فَوْقِهِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ لِجَابِرٍ تَقَدَّمْ يَا جَابِرُ الْآنَ عَلَى أَهْلِكَ إِنْ شَاءَ اللهُ تَعَالَى تَجِدْهُمْ قَدْ يَسَّرُوا لَكَ كَذَا وَكَذَا حَتَّى ذَكَرَ الْفُرُشَ فَقَالَ رَسُولُ اللهِ ﷺ فِرَاشٌ لِلرَّجُلِ وَفِرَاشٌ لِامْرَأَتِهِ وَالثَّالِثُ لِلضَّيْفِ وَالرَّابِعُ لِلشَّيْطَانِ  

I heard Allah's Apostle ﷺ as saying three days before his death: None of you should court death but only hoping good from Allah (Using translation from Muslim 2877a)  

سَمِعْتُ النَّبِيَّ ﷺ قَبْلَ مَوْتِهِ بِثَلَاثٍ يَقُولُ لَا يَمُوتَنَّ أَحَدُكُمْ إِلَّا وَهُوَ يُحْسِنُ بِاللهِ الظَّنَّ  

[Machine] The Prophet ﷺ said, "Hold onto your wealth and do not give it to anyone. Whoever builds something, it belongs to him."  

قَالَ النَّبِيُّ ﷺ أَمْسِكُوا عَلَيْكُمْ أَمْوَالَكُمْ لَا تُعْطُوهَا أَحَدًا فَمَنْ أُعْمِرَ شَيْئًا فَهُوَ لَهُ  

"We performed the Nahr (sacrifice) with the Messenger of Allah ﷺ at Al-Hudaibiyyah: A camel for seven (persons) and a cow for seven (persons)." (Using translation from Tirmidhī 1502)  

نَحَرْنَا بِالْحُدَيْبِيَةِ مَعَ رَسُولِ اللهِ ﷺ الْبَدَنَةَ عَنْسَبْعَةٍ وَالْبَقَرَةَ عَنْ سَبْعَةٍ  

When anyone wipes himself with pebbles (after answering the call of nature) he should do this odd number of times. (Using translation from Muslim 239)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَجْمَرَ أَحَدُكُمْ فَلْيُوتِرْ  

[Machine] While the Prophet ﷺ was sitting with his companions, he tore his shirt until it came off. So someone said to him, "And what made you do that?" He replied, "I had prepared them to imitate my clothing today, but I forgot."  

بَيْنَا النَّبِيُّ ﷺ جَالِسٌ مَعَ أَصْحَابِهِ شَقَّ قَمِيصَهُ حَتَّى خَرَجَ مِنْهُ فَقِيلَ لَهُفَقَالَ وَاعَدْتُهُمْ يُقَلِّدُونَ هَدْيِي الْيَوْمَ فَنَسِيتُ  

Messenger of Allah ﷺ led us in the 'Id prayer in Medina on the Day of Sacrifice. Some persons slaughtered their animals ahead of him under the impression that Allah's Apostle ﷺ had-already offered sacrifice. Thereupon Allah's Apostle ﷺ said: Those who had slaughtered their animals ahead of him should slaughter the other ones in their stead. And they should not sacrifice the animal before Messenger of Allah ﷺ had sacrificed (his animal) (Using translation from Muslim 1964)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ صَلَّى النَّبِيُّ ﷺ بِنَا يَوْمَ النَّحْرِ بِالْمَدِينَةِ فَتَقَدَّمَ رِجَالٌ فَنَحَرُوا وَظَنُّوا أَنَّ النَّبِيَّ ﷺ قَدْ نَحَرَ فَأَمَرَ مَنْ كَانَ قَدْ نَحَرَ قَبْلَهُ أَنْ يُعِيدَ بِنَحْرٍ آخَرَ وَلَا وَلَا يَنْحَرُوا حَتَّىيَنْحَرَ النَّبِيُّ ﷺ  

The life-tenancy which the Messenger of Allah ﷺ allowed was only that one should say: It is for you and your descendants. When he says: It is yours as long as you live, it returns to its owner. (Using translation from Abū Dāʾūd 3555)  

إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللهِ ﷺ أَنْ يَقُولَ هِيَ لَكَ وَلِعَقِبِكَ فَأَمَّا إِذَا قَالَ هِيَ لَكَ مَا عِشْتَ فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا  

[Machine] To the Messenger of Allah, ﷺ , I asked, "Did you marry?" He said, "Yes." I asked, "A virgin or a widow?" I replied, "Not a virgin, but a widow. I have sisters and aunts, and I disliked that I would be exclusive to a woman like them (virgins)."

He said, "Shouldn't you play with her (meaning a virgin)?"

I asked, "How, O Messenger of Allah?"

He said, "Indeed, they will be your amusement (meaning sexual pleasure)."

So, today, I tell two of my wives, "Leave my amusement to me." And they respond, "Yes." Did not the Messenger of Allah say that they (virgins) will be your amusement? So leave her (the virgin).  

لِي رَسُولُ اللهِ ﷺ أَتَزَوَّجْتَ؟ فَقُلْتُ نَعَمْ فَقَالَ أَبِكْرًا أَمْ ثَيِّبًا؟ فَقُلْتُ لَا بَلْ ثَيِّبًا لِي أَخَوَاتٌ وَعَمَّاتٌ فَكَرِهْتُ أَنْ أَضُمَّ إِلَيْهِنَّ خَرْقَاءَ مِثْلَهُنَّ قَالَ أَفَلَا بِكْرًا تُلَاعِبُهَا؟ قَالَ لَكُمْ أَنْمَاطٌ؟ قُلْتُ يَا رَسُولَ اللهِ وَأَنَّى؟ فَقَالَ أَمَا إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ فَأَنَا الْيَوْمَ أَقُولُ لِامْرَأَتِينَحِّي عَنِّي أَنْمَاطَكِ فَتَقُولُ نَعَمْ أَلَمْ يَقُلْ رَسُولُ اللهِ إِنَّهَا سَتَكُونُ لَكُمْ أَنْمَاطٌ؟ فَأَتْرُكُهَا  

[Machine] He heard Jabir ibn Abdullah saying that a man freed a boy during the time of the Messenger of Allah ﷺ, who had no wealth except for him. The Prophet ﷺ said, "Who will buy him from me?" Nuaim ibn Abdullah said, "I will buy him from you." So he bought him. Umar said, "Jabir said he was a Coptic slave boy and he died in the first year, and Abu Zubair added that his name was Ya'qub."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ أَعْتَقَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ غُلَامًا لَيْسَ لَهُ مَالٌ غَيْرُهُ عَنْ دُبُرٍ مِنْهُ فَقَالَ النَّبِيُّ ﷺ مَنْ يَبْتَاعُهُ مِنِّي فَقَالَ نُعَيْمُ بْنُ عَبْدِ اللهِ أَنَا أَبْتَاعُهُ فَابْتَاعَهُ فَقَالَ عَمْرٌو قَالَ جَابِرٌ غُلَامٌ قِبْطِيٌّ وَمَاتَ عَامَ الْأَوَّلِ زَادَ فِيهَا أَبُو الزُّبَيْرِ يُقَالُ لَهُ يَعْقُوبُ  

Do not mix fresh dates and dry dates, and grapes and fresh dates for preparing Nabidh. (Using translation from Muslim 1986c)   

قَالَ النَّبِيُّ ﷺ لَا تَجْمَعُوا بَيْنَ الرُّطَبِ وَالْبُسْرِ وَالزَّبِيبِ وَالتَّمْرِ نَبِيذًا  

The Messenger of Allah ﷺ was asked about a charm for one who is possessed (nashrah). He replied: It pertains to the work of the devil. (Using translation from Abū Dāʾūd 3868)   

سُئِلَ النَّبِيُّ ﷺ عَنِ النَّشْرَةِ فَقَالَ مِنْ عَمَلِ الشَّيْطَانِ  

I saw the Messenger of Allah ﷺ praying in a single garment crossing the two ends. (Using translation from Muslim 518a)  

رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ قَالَ أَبُو الزُّبَيْرِ وَرَأَيْتُ أَنَا جَابِرًا يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ قَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ وَرَأَيْتُ جَابِرًا يُصَلِّي وَلَمْيُسَمِّ أَبَا الزُّبَيْرِ  

[Machine] Abu Humaid Al-Ansari came with a container of milk to the Prophet ﷺ during the day when he was in Al-Baqi. The Prophet ﷺ said, "Shouldn't you cover it, even if you do so with a stick?"  

جَاءَ أَبُو حُمَيْدٍ الْأَنْصَارِيُّ بِإِنَاءٍ مِنْ لَبَنٍ نَهَارًا إِلَى النَّبِيِّ ﷺ وَهُوَ بِالْبَقِيعِ فَقَالَ النَّبِيُّ ﷺ أَلَا خَمَّرْتَهُ وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا  

[Machine] The Messenger of Allah ﷺ used to bow down in prostration until the whiteness of his armpits could be seen.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ  

The Messenger of Allah ﷺ stayed at Tabuk twenty days; he shortened the prayer (during his stay). Abu Dawud said: No one narrates this tradition with continuous chain except Ma'mar. (Using translation from Abū Dāʾūd 1235)   

أَقَامَ رَسُولُ اللهِ ﷺ بِتَبُوكَ عِشْرِينَ يَوْمًا يَقْصُرُ الصَّلَاةَ  

[Machine] He heard Jabir ibn Abdullah say, "When the Kaaba was being built, the Prophet ﷺ and Abbas were carrying stones. Abbas said, 'Put your waistcloth on your neck to protect it from the stones.' So he did, and he kneeled down to the ground, and his eyes looked towards the sky. Then he stood up and said, 'My waistcloth, my waistcloth, pull on it.'"  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ ﷺ وَعَبَّاسٌ يَنْقُلَانِ حِجَارَةً فَقَالَ عَبَّاسٌ اجْعَلْ إِزَارَكَ عَلَى رَقَبَتِكَ مِنَ الْحِجَارَةِ فَفَعَلَ فَخَرَّ إِلَى الْأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ قَامَ فَقَالَ إِزَارِي إِزَارِي فَشُدَّ عَلَيْهِ إِزَارُهُ  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “ I am commanded to fight with men till they testify that there is no god but Allaah, when they do that they will keep their life and property safe from me, except what is due to them. (i.e., life and property) and their reckoning will be at Allaah’s hands.” (Using translation from Abū Dāʾūd 2640)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أُقَاتِلُ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ  

"When the Messenger of Allah ﷺ delivered the khutbah, he used to lean against a palm tree trunk that formed one of the pillars of the Masjid. When the Minbar was made and he sat down on it, that pillar made a sound like the groaning of a camel, which the people of the Masjid heard, until the Messenger of Allah ﷺ came down and embraced it, then it fell silent." (Using translation from Nasāʾī 1396)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ كَانَ النَّبِيُّ ﷺ إِذَا خَطَبَ يَسْتَنِدُ إِلَى جِذْعِ نَخْلَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَلَمَّا صُنِعَ لَهُ مِنْبَرُهُ اسْتَوَى عَلَيْهِ اضْطَرَبَتْ تِلْكَ السَّارِيَةُ كَحَنِينِ النَّاقَةِ حَتَّى سَمِعَهَا أَهْلُ الْمَسْجِدِ حَتَّى نَزَلَ إِلَيْهَا فَاعْتَنَقَهَا فَسَكَنَتْ وَقَالَ رَوْحٌ فَسَكَنَتْ وَقَالَ ابْنُ بَكْرٍ فَاضْطَرَبَتْ تِلْكَ السَّارِيَةُ وَقَالَ رَوْحٌ اضْطَرَبَتْ كَحَنِينِ  

None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me). (Using translation from Muslim 2178)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ثُمَّ يُخَالِفُهُ إِلَى مَقْعَدِهِ وَلَكِنْ لِيَقُلْ افْسَحُوا  

[Machine] The Prophet ﷺ said, "None of you should prevent his brother from taking his place on Friday, but let him say, 'Make room for me.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ وَلَكِنْ لِيَقُلْ افْسَحُوا  

The Prophet ﷺ made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality, and was buried at night. The Prophet ﷺ rebuked that man be buried at night until prayer was offered over him, except that a man was forced to do that. The Prophet ﷺ said: When one of you shrouds his brother, he should use a shroud of good quality. (Using translation from Abū Dāʾūd 3148)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ خَطَبَ يَوْمًا فَذَكَرَ رَجُلًا مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلًا فَزَجَرَ النَّبِيُّ ﷺ أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلَّا أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ ﷺ إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ  

[Machine] That the Prophet ﷺ once delivered a sermon and mentioned a man who passed away and was wrapped in a simple shroud, so he mentioned a similar incident.  

أَنَّ النَّبِيَّ ﷺ خَطَبَ يَوْمًا فَذَكَرَ رَجُلًا قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ فَذَكَرَ مِثْلَهُ  

"The Prophet and his Companions stood up for the funeral of Jew that passed by him, until it disappeared." (In another narration) Jabir said: "The Prophet and his Companions stood up for the funeral of a Jew until it disappeared." (Using translation from Nasāʾī 1928)   

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ قَامَالنَّبِيُّ ﷺ لِجَنَازَةٍ مَرَّتْ بِهِ حَتَّى تَوَارَتْ قَالَ وَأَخْبَرَنِي أَبُو الزُّبَيْرِ أَيْضًا أَنَّهُ سَمِعَ جَابِرًا يَقُولُ قَامَ النَّبِيُّ وَأَصْحَابُهُ لِجَنَازَةِ يَهُودِيٍّ حَتَّى تَوَارَتْ  

I heard the Prophet ﷺ forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it. (Using translation from Abū Dāʾūd 3225)   

سَمِعْتُ النَّبِيَّ ﷺ يَنْهَى أَنْ يُقْعَدَ عَلَى الْقَبْرِ وَأَنْ يُقَصَّصَ أَوْ يُبْنَى عَلَيْهِ  

I heard the Prophet ﷺ forbid to sit on the grave, to plaster it with gypsum, and to build any structure over it. (Using translation from Abū Dāʾūd 3225)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى أَنْ يَقْعُدَ الرَّجُلُ عَلَى الْقَبْرِ وَأَنْ يُجَصَّصَ أَوْ أَنْ يُبْنَى عَلَيْهِ  

[Machine] The Prophet ﷺ said, "Today, a righteous man from Abyssinia (Ethiopia) has passed away. Come forward and stand in rows." He said, "We stood in rows and the Prophet ﷺ prayed for him, and we sat in rows and buried him." Then the Prophet ﷺ said, "Whoever is aware of any wrongdoing he has done, should seek forgiveness for it."  

قَالَ النَّبِيُّ ﷺ قَدْ تُوُفِّيَ الْيَوْمَ رَجُلٌ صَالِحٌ مِنَ الْحَبَشِ أصحمة هَلُمَّ فَصُفُّوا قَالَ فَصَفَفْنَا فَصَلَّى النَّبِيُّ ﷺ عَلَيْهِ وَنَحْنُ  

[Machine] And the name of the Negus is Ashama.  

وقَالَ اسْمُ النَّجَاشِيِّ أَصْحَمَةُ  

[Machine] "He heard Jabir ibn 'Abdullah say that the Prophet ﷺ entered a date palm plantation belonging to the Bani Najjar. He heard the voices of men from the Bani Najjar who had died during the pre-Islamic era and were being punished in their graves. The Prophet ﷺ came out frightened and ordered his companions to seek refuge from the punishment of the grave."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ دَخَلَ النَّبِيُّ ﷺ يَوْمًا نَخْلًا لِبَنِي النَّجَّارِ فَسَمِعَ أَصْوَاتَ رِجَالٍ مِنْ بَنِي النَّجَّارِ مَاتُوا فِي الْجَاهِلِيَّةِ يُعَذَّبُونَ فِي قُبُورِهِمْ فَخَرَجَ النَّبِيُّ ﷺ فَزِعًا فَأَمَرَ أَصْحَابَهُ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ  

The Throne of the most Gracious shook at the death of Sa'd b. Mu'adh. (Using translation from Muslim 2466a)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَجَنَازَةُ سَعْدِ بْنِ مُعَاذٍ بَيْنَ أَيْدِيهِمْ اهْتَزَّ لَهَا عَرْشُ الرَّحْمَنِ  

[Machine] Did you hear the Prophet ﷺ forbidding fasting on Fridays? He said, "Yes, by the Lord of this house."  

أَسَمِعْتَ النَّبِيَّ ﷺ يَنْهَى عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ؟ قَالَ نَعَمْ وَرَبِّ هَذَا الْبَيْتِ  

Jabir b. Abdullah reported that Allah's Apostle ﷺ reprimanded that a woman should add anything to her head (in the form of artificial hair). (Using translation from Muslim 2126)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ زَجَرَ النَّبِيُّ ﷺ أَنْ تَصِلَ الْمَرْأَةُ بِرَأْسِهَا شَيْئًا  

[Machine] He heard Jabir ibn Abdullah say, "I saw the Prophet ﷺ praying the voluntary prayers while riding his mount in every direction, but he would shorten the prostration compared to the regular prayer and would nod his head."  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي وَهُوَ عَلَى رَاحِلَتِهِ النَّوَافِلَ فِي كُلِّ جِهَةٍ وَلَكِنَّهُ يَخْفِضُ السُّجُودَ مِنَ الرَّكْعَةِ وَيُومِئُ إِيمَاءً  

The Messenger of Allah ﷺ decreed the right to buy the neighboring property applicable to everything which is not divided, but when boundaries are fixed and separate roads made, there is no option. (Using translation from Abū Dāʾūd 3514)  

إِنَّمَا جَعَلَ رَسُولُ اللهِ ﷺ الشُّفْعَةَ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلَا شُفْعَةَ  

[Machine] On the authority of Al-Zuhri in his saying, "The Prophet is closer to the believers than their own selves" [Al-Ahzab 6], on the authority of Abu Salamah, on the authority of Jabir, on the authority of the Prophet ﷺ who used to say, "I am closer to every believer than his own self. So whoever dies leaving behind a debt, it is upon me, and whoever leaves behind wealth, it belongs to his heirs."  

عَنِ الزُّهْرِيِّ فِي قَوْلِهِ ﷻ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} [الأحزاب 6] عَنْ أَبِي سَلَمَةَ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ كَانَ يَقُولُ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَأَيُّمَا رَجُلٍ مَاتَ وَتَرَكَ دَيْنًا فَإِلَيَّ وَمَنْ تَرَكَ مَالًا فَهُوَ لِوَرَثَتِهِ  

"The Prophet would not pray for a man who owed a debt. A deceased person was brought to him and he said: 'Does he owe any debt?' They said: 'Yes, he owes two Dinars.' He said: 'Pray for your companion.' Abu Qatadah said: 'I will pay them, O Messenger of Alllah, So he prayed for him. Then, when Allah made His Messenger rich though conquest, he said: ' I am closer to each believer than his own self. Whoever leaves behind a debt, I will pay it, and whoever leaves behind wealth, it is for his heirs." (Using translation from Nasāʾī 1962)  

كَانَ النَّبِيُّ ﷺ لَا يُصَلِّي عَلَى رَجُلٍ عَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَسَأَلَ هَلْ عَلَيْهِ دَيْنٌ؟ قَالُوا نَعَمْ دِينَارَانِ قَالَ صَلُّوا عَلَى صَاحِبِكُمْ فَقَالَ أَبُو قَتَادَةَ هُمَا عَلَيَّ يَا رَسُولَ اللهِ فَصَلَّى عَلَيْهِ فَلَمَّا فَتَحَ اللهُ عَلَى رَسُولِهِ ﷺ قَالَ أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا فَعَلَيَّ وَمَنْ تَرَكَ مَالًا فَلِوَرَثَتِهِ  

[Machine] When the Messenger of Allah ﷺ passed by the stone, he said, "Do not ask for the signs, for a righteous people had asked for them, and they used to come from this side and go out from this side. They disobeyed the command of their Lord and they harmed it, even though it used to provide them with water one day and milk the other day. But they harmed it, so a cry from beneath the sky took all of them except for one man who was in the sanctuary of Allah." It was said, "Who is he, O Messenger of Allah?" He said, "He is Abu Righal." When he left the sanctuary, what afflicted his people afflicted him.  

لَمَّا مَرَّ رَسُولُ اللهِ ﷺ بِالْحِجْرِ قَالَ لَا تَسْأَلُوا الْآيَاتِ وَقَدْ سَأَلَهَا قَوْمُ صَالِحٍ فَكَانَتْ تَرِدُ مِنْ هَذَا الْفَجِّ وَتَصْدُرُ مِنْ هَذَا الْفَجِّ فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَعَقَرُوهَا وَكَانَتْ تَشْرَبُ مَاءَهُمْ يَوْمًا وَيَشْرَبُونَ لَبَنَهَا يَوْمًا فَعَقَرُوهَا فَأَخَذَتْهُمْ صَيْحَةٌ أَهْمَدَ اللهُ مَنْ تَحْتَ أَدِيمِ السَّمَاءِ مِنْهُمْ إِلَّا رَجُلًا وَاحِدًا كَانَ فِي حَرَمِ اللهِ قِيلَ مَنْ هُوَ يَا رَسُولَ اللهِ؟ قَالَ هُوَ أَبُو رِغَالٍ فَلَمَّا خَرَجَ مِنَ الْحَرَمِ أَصَابَهُ مَا أَصَابَ قَوْمَهُ  

Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them. (Using translation from Abū Dāʾūd 3415)  

أَنَّ الْيَهُودَ لَمَّا خَيَّرَهُمْ ابْنُ رَوَاحَةَ أَخَذُوا الثَّمَرَ وَعَلَيْهِمْ عِشْرُونَ أَلْفَ وَسْقٍ