[Machine] The Messenger of Allah ﷺ assigned two arrows for the horse on the day of Khaybar, and one arrow for the man. Abu Muawiyah said, "I will allocate three arrows for the man and two arrows for his horse."
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَ يَوْمَ خَيْبَرَ لِلْفَرَسِ سَهْمَيْنِ وَلِلرَّجُلِ سَهْمًا وَقَالَ أَبُو مُعَاوِيَةَ أَسْهَمَ لِلرَّجُلِ وَلِفَرَسِهِ ثَلَاثَةَ أَسْهُمٍ سَهْمًا لَهُ وَسَهْمَيْنِ لِفَرَسِهِ
[Machine] Is it obligatory to fast every Wednesday, and if I happened to fast on the day of Eid al-Adha or Eid al-Fitr, would that be acceptable? Ibn Umar replied, "Allah has commanded us to fulfill our vows, and the Messenger of Allah ﷺ has prohibited us from fasting on the day of sacrifice."
أَنْ يَصُومَ كُلَّ يَوْمِ أَرْبِعَاءَ فَأَتَى ذَلِكَ عَلَيَّ يَوْمِ أَضْحًى أَوْ فِطْرٍ؟ فَقَالَ ابْنُ عُمَرَ أَمَرَ اللهُ بِوَفَاءِ النَّذْرِ وَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ صَوْمِ يَوْمِ النَّحْرِ
"When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad." (Using translation from Ibn Mājah 3775)
قَالَ رَسُولُ اللهِ ﷺ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَ اثْنَانِ دُونَ وَاحِدٍ
[Machine] The Messenger of Allah ﷺ said, "Whoever frees a portion or share for him in a slave, he is assigned to complete his emancipation with the value of justice."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي مَمْلُوكٍ كُلِّفَ أَنْ يُتِمَّ عِتْقَهُ بِقِيمَةِ عَدْلٍ
[Machine] The Messenger of Allah ﷺ did this in this place as I did.
هَكَذَا فَعَلَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ كَمَا فَعَلْتُ
[Machine] The Prophet ﷺ said, "Whoever follows a funeral and prays over it will have one Qirat (of reward), and if he witnesses the burial, he will have two Qirats. A Qirat is greater in value than the mountain of Uhud." Ibn 'Umar said to Abu Hurairah, "Look at what you are narrating from the Messenger of Allah ﷺ." So Abu Hurairah took him to 'Aisha and he said to her, "O Mother of the Believers, I swear by Allah, did you hear the Messenger of Allah ﷺ say, 'Whoever follows a funeral and prays over it will have one Qirat, and if he witnesses the burial, he will have two Qirats?'" She said, "O Allah, yes." Abu Hurairah said, "He did not distract me from the Messenger of Allah ﷺ by cultivating friendship or engaging in business in the markets. Rather, I was only seeking a word from the Messenger of Allah ﷺ that he could teach me, or a bite to eat that he could give me." Ibn 'Umar said to him, "O Abu Hurairah, you used to sit with us and you were the one who had the most knowledge of the Hadith of the Messenger of Allah ﷺ."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ الْقِيرَاطُ أَعْظَمُ مِنْ أُحُدٍ فَقَالَ لَهُ ابْنُ عُمَرَ أَبَا هُرَيْرَةَ انْظُرْ مَا تُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ فَقَامَ إِلَيْهِ أَبُو هُرَيْرَةَ حَتَّى انْطَلَقَ بِهِ إِلَى عَائِشَةَ فَقَالَ لَهَا يَا أُمَّ الْمُؤْمِنِينَ أَنْشُدُكِ بِاللهِ أَسَمِعْتِ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَبِعَ جَنَازَةً فَصَلَّى عَلَيْهَا فَلَهُ قِيرَاطٌ فَإِنْ شَهِدَ دَفْنَهَا فَلَهُ قِيرَاطَانِ فَقَالَتْ اللهُمَّ نَعَمْفَقَالَ أَبُو هُرَيْرَةَ إِنَّهُ لَمْ يَكُنْ يَشْغَلُنِي عَنْ رَسُولِ اللهِ ﷺ غَرْسُ الْوَدِيِّ وَلَا صَفْقٌ بِالْأَسْوَاقِ إِنِّي إِنَّمَا كُنْتُ أَطْلُبُ مِنْ رَسُولِ اللهِ ﷺ كَلِمَةً يُعَلِّمُنِيهَا وَأُكْلَةً يُطْعِمُنِيهَا فَقَالَ لَهُ ابْنُ عُمَرَ أَنْتَيَا أَبَا هُرَيْرَةَ كُنْتَ أَلْزَمَنَا لِرَسُولِ اللهِ ﷺ وَأَعْلَمَنَا بِحَدِيثِهِ
That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.'' (Using translation from Nasāʾī 2680)
أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
[Machine] A man asked the Prophet ﷺ from where should he enter the state of ihram (pilgrim's sacred state)? He replied, "The people of Al-Madinah should enter ihram from Dhul-Hulayfah, the people of Ash-Sham (Greater Syria) should enter ihram from Al-Juhfah, the people of Yemen should enter ihram from Yalamlam, and the people of Najd should enter ihram from Qarn." Ibn 'Umar also stated that people with a lineage to Qarn should enter ihram from there.
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ مِنْ أَيْنَ يُحْرِمُ ؟ قَالَ مُهَلُّ أَهْلِ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الشَّامِ مِنَ الْجُحْفَةِ وَمُهَلُّ أَهْلِ الْيَمَنِ مِنْ يَلَمْلَمَ وَمُهَلُّ أَهْلِ نَجْدٍ مِنْ قَرْنٍ وقَالَ ابْنُ عُمَرَ وَقَاسَ النَّاسُ ذَاتَ عِرْقٍ بِقَرْنٍ
That the Prophet said "If a Muhrim cannot find sandals then let him wear Khuffs, and cut them, so that they come lower than the ankles.'' (Using translation from Nasāʾī 2680)
أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا لَمْ يَجِدِ الْمُحْرِمُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)." (Using translation from Nasāʾī 2750)
كَانَتْ تَلْبِيَةُ رَسُولِ اللهِ ﷺ لَبَّيْكَ اللهُمَّلَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ وَزَادَ فِيهَا ابْنُ عُمَرَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ
"We left for Arafat with the Messenger of Allah, and some of us were reciting the Talbiyah and some reciting the Takbir." (Using translation from Nasāʾī 2999)
غَدَوْنَا مَعَ رَسُولِ اللهِ ﷺ إِلَى عَرَفَاتٍ مِنَّا الْمُكَبِّرُ وَمِنَّا الْمُلَبِّي
I was present with Ibn ʿUmar at Minah. He passed a man who was sacrificing his camel while it was sitting. He said make it stand and tie its leg ; thus follow the practice (sunnah) of Muhammad (SWAS). (Using translation from Abū Dāʾūd 1768)
ابْعَثْهَا قِيَامًا مُقَيَّدَةً سُنَّةَ مُحَمَّدٍ ﷺ
[Machine] The Messenger of Allah ﷺ did here what I did. He gathered us and performed the Maghrib prayer with us.
فَعَلَ رَسُولُ اللهِ ﷺ فِي هَذَا الْمَكَانِ مِثْلَ مَا فَعَلْتُ قَالَ هُشَيْمٌ مَرَّةً فَصَلَّى بِنَا الْمَغْرِبَ
the Prophet was asked what the Muhrim may kill. He said: "He may kill scorpions the evil creature (mice), Kites, crows and vicious dogs." (Using translation from Nasāʾī 2834)
أَنَّ النَّبِيَّ ﷺ سُئِلَ مَا يَقْتُلُ الْمُحْرِمُ؟ قَالَ يَقْتُلُ الْعَقْرَبَ وَالْفُوَيْسِقَةَ وَالْحِدَأَةَ وَالْغُرَابَ وَالْكَلْبَ الْعَقُورَ
[Machine] He heard his father say to Ibn Umar, "Why do I never see you collecting except these two corners, the Black Stone and the Yamani Corner?" Ibn Umar said, "If I do so, I have heard the Messenger of Allah ﷺ say that their collection erases sins." He said, "And I heard him say that whoever circumambulates for a week and prays two rak'ahs, he will have the reward of freeing a slave." He said, "And I heard him say that a person does not lift or put down a foot except that ten good deeds are written for him, ten sins are erased, and he is elevated by ten degrees."
أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ لِابْنِ عُمَرَ مَا لِي لَا أَرَاكَ تَسْتَلِمُ إِلَّا هَذَيْنِ الرُّكْنَيْنِ الْحَجَرَ الْأَسْوَدَ وَالرُّكْنَ الْيَمَانِيَ فَقَالَ ابْنُ عُمَرَ إِنْ أَفْعَلْ فَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اسْتِلَامَهُمَا يَحُطُّ الْخَطَايَا قَالَ وَسَمِعْتُهُ يَقُولُ مَنْ طَافَ أُسْبُوعًا يُحْصِيهِ وَصَلَّى رَكْعَتَيْنِ كَانَ لَهُ كَعِدْلِ رَقَبَةٍ قَالَ وَسَمِعْتُهُ يَقُولُ مَا رَفَعَ رَجُلٌ قَدَمًا وَلَا وَضَعَهَا إِلَّاكُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ وَحُطَّ عَنْهُ عَشْرُ سَيِّئَاتٍ وَرُفِعَ لَهُ عَشْرُ دَرَجَاتٍ
[Machine] I saw the Messenger of Allah ﷺ receiving the Black Stone, so I will not abandon receiving it in times of difficulty or ease.
رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتَلِمُ الْحَجَرَ الْأَسْوَدَ فَلَا أَدَعُ اسْتِلَامَهُ فِي شِدَّةٍ وَلَا رَخَاءٍ
"The Messenger of Allah entered the House, accompanied by Al-Fadl bin abbas, Usmah bin Zaid,. Uthman bin Talhah and Bilal. They shut the door, and he stayed there for as long as Allah willed, then he coame out." Ibn Umar said: "The first one whom I met was Bilal, and I said: "Where did the Prophet pray?' He said: "Between the two columns.'" (Using translation from Nasāʾī 2906)
دَخَلَ رَسُولُ اللهِ ﷺ الْبَيْتَ وَمَعَهُ الْفَضْلُ بْنُ عَبَّاسٍ وَأُسَامَةُ بْنُ زَيْدٍ وَعُثْمَانُ بْنُ طَلْحَةَ وَبِلَالٌ فَأَمَرَ بِلَالًا فَأَجَافَ عَلَيْهِمُ الْبَابَ فَمَكَثَ فِيهِ مَا شَاءَ اللهُ ثُمَّ خَرَجَ فَقَالَ ابْنُ عُمَرَ فَكَانَ أَوَّلُ مَنْ لَقِيتُ مِنْهُمْ بِلَالًا فَقُلْتُ أَيْنَ صَلَّى رَسُولُ اللهِ ﷺ؟ قَالَ هَاهُنَا بَيْنَ الْأُسْطُوَانَتَيْنِ
The above hadith is narrated through a different chain with slight variation in wording. (Using translation from Muslim 1992b)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَرْعِ وَالْمُزَفَّتِ أَنْ يُنْتَبَذَ فِيهِمَا
Why are you coming late to the prayer? The man said: As soon as I heard the call, I did wudoo’. He said: Did you not also hear that the Messenger of Allah ﷺ said: ʿBefore one of you goes to Jumu'ah, let him do ghusl?ʿ (Using translation from Aḥmad 91)
قَالَ رَسُولُ اللهِ ﷺ إِذَا جَاءَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ
“Whoever bears weapons against us is not one of us.'” (Using translation from Ibn Mājah 2576)
قَالَ رَسُولُ اللهِ ﷺ مَنْ حَمَلَ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا
[Machine] That the Messenger of Allah ﷺ used to present his mount.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعَرِّضُ رَاحِلَتِهِ
[Machine] The Messenger of Allah ﷺ said, "No one spends three nights without having their will written down." He said, "Every night that passes, my will is with me, ready."
قَالَ رَسُولُ اللهِ ﷺ لَا يَبِيتُ أَحَدٌ ثَلَاثَ لَيَالٍ إِلَّا وَوَصِيَّتُهُ مَكْتُوبَةٌ قَالَ فَمَا بِتُّ مِنْ لَيْلَةٍ بَعْدُ إِلَّا وَوَصِيَّتِي عِنْدِي مَوْضُوعَةٌ
رَأَيْتُ أَبَا الْقَاسِمِ يَفْعَلُهُ
[Machine] The Prophet of Allah ﷺ prohibited milking people's livestock except with their permission.
أَنَّ نَبِيَّ اللهِ ﷺ نَهَى أَنْ تُحْلَبَ مَوَاشِي النَّاسِ إِلَّا بِإِذْنِهِمْ
[Machine] "He used to combine between the Maghrib and Isha prayers when the twilight disappeared. And the Messenger of Allah ﷺ used to combine between them when walking became difficult for him."
أَنَّهُ كَانَ يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الْمَغْرِبِ وَالْعِشَاءِ إِذَا غَابَ الشَّفَقُ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَهُمَا إِذَا جَدَّ بِهِ السَّيْرُ
The Messenger of Allah ﷺ forbade qaza'. Qaza' means having part of a boy's head shaved and leaving part unshaven. (Using translation from Abū Dāʾūd 4193)
نَهَى رَسُولُ اللهِ ﷺ عَنِ الْقَزَعِ وَالْقَزَعُ أَنْ يُحْلَقَ الصَّبِيُّ فَيُتْرَكَ بَعْضُ شَعَرِهِ
[Machine] "The Messenger of Allah صلى الله عليه وسلم used to say, 'Indeed, the upper hand is better than the lower hand, and begin with those whom you provide for. I do not ask you for anything, and I do not refuse any provision that Allah bestows upon me from you.'"
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ إِنَّ الْيَدَ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ وَلَسْتُ أَسْأَلُكَ شَيْئًا وَلَا أَرُدُّ رِزْقًا رَزَقَنِيهِ اللهُ مِنْكَ
"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' " (Using translation from Ibn Mājah 2151)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْمُصَوِّرِينَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ أَحْيُوا مَا خَلَقْتُمْ
[Machine] To come down and then establish oneself on the ground.
أَنْ يُوتِرَ نَزَلَ فَأَوْتَرَ عَلَى الْأَرْضِ
Sa’d bin Jubair said I asked Ibn ‘Umar A man accused his wife of adultery? He said “The Apostle of Allaah ﷺ separated the brother and the sister of Banu Al ‘Ajilan (i.e., husband and wife). He said Allaah knows that one of you is a liar, will one of you repent? He repeated these words three times, but they refused. So he separated them from each other. (Using translation from Abū Dāʾūd 2258)
قُلْتُ لِابْنِ عُمَرَ رَجُلٌ قَذَفَ امْرَأَتَهُ فَقَالَ فَرَّقَ رَسُولُ اللهِ ﷺ بَيْنَ أَخَوَيْ بَنِي الْعَجْلَانِ وَقَالَ اللهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ؟ فَأَبَيَا فَرَدَّدَهُمَا ثَلَاثَ مَرَّاتٍ فَأَبَيَا فَفَرَّقَ بَيْنَهُمَا
[Machine] From the Messenger of Allah ﷺ, it was reported that he used to command the caller to prayer to announce the call to prayer, then he would announce, "Pray in your tents on the cold night and on the rainy night during travel."
عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ كَانَ يَأْمُرُ الْمُنَادِيَ فَيُنَادِي بِالصَّلَاةِ ثُمَّ يُنَادِي أَنْ صَلُّوا فِي رِحَالِكُمْ فِي اللَّيْلَةِ الْبَارِدَةِ وَفِي اللَّيْلَةِ الْمَطِيرَةِ فِي السَّفَرِ
[Machine] From the Prophet ﷺ, that he said: "Whoever adopts or in other words, owns a dog that is neither harmful nor a dog used for herding, will have two good deeds deducted from his rewards every day." It was said to him: "What about Abu Hurairah's statement regarding a dog used for farming?" He replied, "There is still another good deed deducted."
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنِ اتَّخَذَ أَوْ قَالَ اقْتَنَى كَلْبًا لَيْسَ بِضَارٍ وَلَا كَلْبَ مَاشِيَةٍ نَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطَانِ فَقِيلَ لَهُ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ وَكَلْبَ حَرْثٍ؟ فَقَالَ أَنَّى
[Machine] To have the year between people as a year of conflict, so stay away from the house. If you stay, then he said, the Messenger of Allah ﷺ has left. So the disbelievers of Quraysh have positioned themselves between him and the house. If an agreement is reached between me and him, I will do as the Messenger of Allah ﷺ did. He said, "Indeed in the Messenger of Allah, you have a good example." [Al-Ahzab 21] He said, "Indeed I have obligated a umrah, then he set out until when he reached the outskirts. He said, I do not see their affair except as one, I bear witness to you that I have obligated a hajj with my umrah. Then he approached them and performed tawaf for both at once."
أَنْ يَكُونَ الْعَامَ بَيْنَ النَّاسِ قِتَالٌ فَتُصَدَّ عَنِ الْبَيْتِ فَلَوْ أَقَمْتَ؟ فَقَالَ قَدْ خَرَجَ رَسُولُ اللهِ ﷺ فَحَالَ كُفَّارُ قُرَيْشٍ بَيْنَهُ وَبَيْنَ الْبَيْتِ فَإِنْ يُحَلْ بَيْنِي وَبَيْنَهُ أَفْعَلْ كَمَا فَعَلَ رَسُولُ اللهِ ﷺ فَقَالَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] قَالَ إِنِّي قَدْ أَوْجَبْتُ عُمْرَةً ثُمَّ سَارَ حَتَّى إِذَا كَانَ بِالْبَيْدَاءِ قَالَ مَا أَرَى أَمْرَهُمَا إِلَّا وَاحِدًا أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ مَعَ عُمْرَتِي حَجًّا ثُمَّ قَدِمَ فَطَافَ لَهُمَا طَوَافًا وَاحِدًا
"Men and women used to perform ablution from a single vessel during the time of the Messenger of Allah." (Using translation from Ibn Mājah 381)
رَأَيْتُ الرِّجَالَ وَالنِّسَاءَ يَتَوَضَّئُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ جَمِيعًا مِنْ إِنَاءٍ وَاحِدٍ
‘Abd Allaah bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles. (Using translation from Abū Dāʾūd 1823)
يَا رَسُولَ اللهِ مَا يَلْبَسُ الْمُحْرِمُ؟ أَوْ قَالَ مَا يَتْرُكُ الْمُحْرِمُ؟ فَقَالَ لَا يَلْبَسُ الْقَمِيصَ وَلَا السَّرَاوِيلَ وَلَا الْعِمَامَةَ وَلَا الْخُفَّيْنِ إِلَّا أَنْ لَا يَجِدَ نَعْلَيْنِ فَمَنْ لَمْ يَجِدْ نَعْلَيْنِ فَلْيَلْبَسْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلَا الْبُرْنُسَ وَلَا شَيْئًا مِنَ الثِّيَابِ مَسَّهُ وَرْسٌ وَلَا زَعْفَرَانٌ
[Machine] He said about Aashura, the Messenger of Allah ﷺ fasted it and ordered its fasting. But when Ramadan was made obligatory, it was left. Abdullah used to observe fasting on it except when it coincided with his fast.
أَنَّهُ قَالَ فِي عَاشُورَاءَ صَامَهُ رَسُولُ اللهِ ﷺ وَأَمَرَ بِصَوْمِهِ فَلَمَّا فُرِضَ رَمَضَانُ تُرِكَ فَكَانَ عَبْدُ اللهِ لَا يَصُومُهُ إِلَّا أَنْ يَأْتِيَ عَلَى صَوْمِهِ
"The Messenger of Allah said: 'The two parties to a transaction both have the choice so long as they have not separated or chosen to conclude the transaction." Or perhaps Nafi said: "Or one of them has said to the other: 'Decide! "(Sahih ) (Using translation from Nasāʾī 4470)
قَالَ رَسُولُ اللهِ ﷺ الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ قَالَ وَرُبَّمَا قَالَ نَافِعٌ أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ
[Machine] That the Messenger of Allah ﷺ used to visit it either riding or walking, meaning the Quba Mosque.
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَزُورُهُ رَاكِبًا وَمَاشِيًا يَعْنِي مَسْجِدَ قُبَاءَ
[Machine] The Messenger of Allahﷺ prescribed giving Sadaqat al-Fitr (charity of Ramadan) on males, females, free people, and slaves, which is one Sa'a (measurement) of dates or one Sa'a of barley. People then started giving it in half a Sa'a of wheat. Ayyub said, and Nafi said, "Ibn Umar used to give dates except for one year when dates were scarce, so he gave barley."
فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ رَمَضَانَ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ صَاعَ تَمْرٍ أَوْ صَاعَ شَعِيرٍ قَالَ فَعَدَلَ النَّاسُ بِهِ بَعْدُ نِصْفَ صَاعِ بُرٍّ قَالَ أَيُّوبُ وَقَالَ نَافِعٌ كَانَابْنُ عُمَرَ يُعْطِي التَّمْرَ إِلَّا عَامًا وَاحِدًا أَعْوَزَ التَّمْرُ فَأَعْطَى الشَّعِيرَ
[Machine] The Messenger of Allah ﷺ rode ahead among the horses, sending what was hidden from them from Hafya or Hairya to Thaniyyat al-Wada' and sending what was not hidden from it from Thaniyyat al-Wada' to the mosque of Bani Zuraik. Abdullah said: "I was riding a horse that day, and I outpaced the people. The horse took me to the mosque of Bani Zuraik."
سَبَّقَ رَسُولُ اللهِ ﷺ بَيْنَ الْخَيْلِ فَأَرْسَلَ مَا ضُمِّرَ مِنْهَا مِنَ الْحَفْيَاءِ أَوِ الحَيْفَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَأَرْسَلَ مَا لَمْ يُضَمَّرْ مِنْهَا مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ قَالَ عَبْدُ اللهِ فَكُنْتُ فَارِسًا يَوْمَئِذٍ فَسَبَقْتُ النَّاسَ طَفَّفَ بِيَ الْفَرَسُمَسْجِدَ بَنِي زُرَيْقٍ
The month of Ramadan may consist of twenty-nine days. So do not fast till you have sighted it (the new moon) and do not break fast, till you have sighted it (the new moon of Shawwal), and if the sky is cloudy for you, then calculate. (Using translation from Muslim 1080e)
قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ فَلَا تَصُومُوا حَتَّى تَرَوْهُ وَلَا تُفْطِرُوا حَتَّى تَرَوْهُ فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ قَالَ نَافِعٌ فَكَانَ عَبْدُ اللهِ إِذَا مَضَى مِنْ شَعْبَانَ تِسْعٌ وَعِشْرُونَ يَبْعَثُ مَنْ يَنْظُرُ فَإِنْ رُئِيَ فَذَاكَ وَإِنْ لَمْ يُرَ وَلَمْ يَحُلْ دُونَ مَنْظَرِهِ سَحَابٌ وَلَا قَتَرٌ أَصْبَحَ مُفْطِرًا وَإِنْ حَالَ دُونَ مَنْظَرِهِ سَحَابٌ أَوْ قَتَرٌ أَصْبَحَ صَائِمًا
[Machine] The Messenger of Allah ﷺ said, "Certainly, the one who drags his garment out of pride, Allah will not look at him on the Day of Resurrection." Nafi' said, "I was informed that Umm Salamah said, 'What about us then?' He (the Messenger of Allah) said, 'A hand-span.' She said, 'So, will our feet become apparent?' He said, 'A forearm's length, do not go beyond that.'"
قَالَ رَسُولُ اللهِ ﷺ إِنَّ الَّذِي يَجُرُّ ثَوْبَهُ مِنَ الْخُيَلَاءِ لَا يَنْظُرُ اللهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ قَالَ نَافِعٌ فَأُنْبِئْتُ أَنَّ أُمَّ سَلَمَةَ قَالَتْ فَكَيْفَ بِنَا؟ قَالَ شِبْرًا قَالَتْ إِذَنْ تَبْدُوَ أَقْدَامُنَا قَالَ ذِرَاعًا لَا تَزِدْنَ عَلَيْهِ
[Machine] The Messenger of Allah ﷺ prohibited Muzabana, which is selling the dates on the trees based on a specified weight. If the dates increase, it is for the seller, and if they decrease, it is for the buyer. Ibn 'Umar narrated that Zaid ibn Thabit informed him that the Messenger of Allah ﷺ permitted the sale of 'araaya (a type of dates) based on their ripe condition.
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ بِكَيْلٍ مُسَمًّى إِنْ زَادَ فَلِي وَإِنْ نَقَصَ فَعَلَيَّ قَالَ ابْنُ عُمَرَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا
the Prophet ﷺ forbade selling Hablul-Habalah. (Using translation from Ibn Mājah 2197)
أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ
[Machine] A man asked, "O Messenger of Allah, how do you order us to pray at night?" He replied, "You should pray two units of prayer at a time, and when you fear the approach of dawn, pray one unit of prayer which will be your Witr (odd-numbered) prayer for what you have already prayed in the night."
رَجُلٌ يَا رَسُولَ اللهِ كَيْفَ تَأْمُرُنَا أَنْ نُصَلِّيَ مِنَ اللَّيْلِ؟ قَالَ يُصَلِّي أَحَدُكُمْ مَثْنَى مَثْنَى فَإِذَا خَشِيَ الصُّبْحَ صَلَّى وَاحِدَةً فَأَوْتَرَتْ لَهُ مَا قَدْ صَلَّى مِنَ اللَّيْلِ
The Messenger of Allah ﷺ forbade selling palm-trees till the dates began to ripen, and ears of corn till they were white and were safe from blight, forbidding it both to the buyer and to the seller. (Using translation from Abū Dāʾūd 3368)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ مِنَ الْعَاهَةِ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ
"I had a dream in which I saw as if there was a piece of silk in my hand, and I would not gesture to any place in Paradise except that it would fly with me, (taking me) to it. So I told the dream to Hafsah, so she told it to the Prophet ﷺ, so he said: 'Indeed, your brother is a righteous man,' or 'Indeed, 'Abdullah is a righteous man.'" (Using translation from Tirmidhī 3825)
كَأَنَّ بِيَدِي قِطْعَةَ إِسْتَبْرَقٍ وَلَا أُشِيرُ بِهَا إِلَى مَكَانٍ مِنَ الْجَنَّةِ إِلَّا طَارَتْ بِي إِلَيْهِ فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَخَاكِ رَجُلٌ صَالِحٌ أَوْ إِنَّ عَبْدَ اللهِ رَجُلٌ صَالِحٌ
The Messenger of Allah ﷺ as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband's house and children and she is responsible for them; and a man's slave is a shepherd in charge of his master's property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock. (Using translation from Abū Dāʾūd 2928)
أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ فَالْأَمِيرُ الَّذِي عَلَى النَّاسِ رَاعٍ وَهُوَ مَسْئُولٌ عَنْ رَعِيَّتِهِ وَالرَّجُلُ رَاعٍ عَلَى أَهْلِ بَيْتِهِ وَهُوَ مَسْئُولٌ وَالْمَرْأَةُ رَاعِيَةٌ عَلَى بَيْتِ زَوْجِهَا وَهِيَ مَسْئُولَةٌ وَالْعَبْدُ رَاعٍ عَلَى مَالِ سَيِّدِهِ وَهُوَ مَسْئُولٌ أَلَا فَكُلُّكُمْ رَاعٍ وَكُلُّكُمْ مَسْئُولٌ
‘Abd Allah bin ‘Umar said “When the Apostle of Allaah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. (Using translation from Abū Dāʾūd 2770)
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَفَلَ مِنْ حَجٍّ أَوْغَزْوٍ أَوْ عُمْرَةٍ فَعَلَا فَدْفَدًا منَ الْأَرْضِ أَوْ شَرَفًا قَالَ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ سَاجِدُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
[Machine] The Prophet ﷺ was brought a lizard, meaning the dabba, but he did not eat it and he did not forbid it.
قَدْ أُتِيَ بِهِ النَّبِيُّ ﷺ يَعْنِي الضَّبَّ فَلَمْ يَأْكُلْهُ وَلَمْ يُحَرِّمْهُ