"I saw Ibn Masud stone Jamratul 'Aqabah from the bottom of the valley, then he said: This - by the One besides Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood."' (Using translation from Nasāʾī 3072)  

قَالَ رَأَيْتُ ابْنَ مَسْعُودٍ رَمَى الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ هَذَا وَالَّذِي لَا إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ  

[Machine] That Abdullah responded when he returned from a gathering, it was said: "This is an Arab." Abdullah said: "Do people forget or have they gone astray? I have heard the one upon whom Surat Al-Baqarah was revealed saying in this place: 'Labbaik Allahumma labbaik'."  

أَنَّ عَبْدَ اللهِ لَبَّى حِينَ أَفَاضَ مِنْ جَمْعٍ فَقِيلَ أَعْرَابِيٌّ هَذَا فَقَالَ عَبْدُ اللهِ أَنَسِيَ النَّاسُ أَمْ ضَلُّوا؟ سَمِعْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ يَقُولُ فِي هَذَا الْمَكَانِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ  

[Machine] So I said to him, "Did I not learn it from you while you teach us?" He said, "Indeed, I visited the Prophet ﷺ one day, and he told me to recite some Quran to him." He said, "So I said, O Messenger of Allah, wasn't it revealed to you and didn't we learn it from you?" He said, "Yes, but I like to hear it from someone other than myself."  

فَقُلْتُ لَهُ أَلَيْسَ مِنْكَ تَعَلَّمْتُهُ وَأَنْتَ تُقْرِئُنَا؟ فَقَالَ إِنِّي أَتَيْتُ النَّبِيَّ ﷺ ذَاتَ يَوْمٍ فَقَالَ اقْرَأْ عَلَيَّ مِنَ الْقُرْآنِ قَالَ فَقُلْتُ يَا رَسُولَ اللهِ أَلَيْسَ عَلَيْكَ أُنْزِلَ وَمِنْكَ تَعَلَّمْنَاهُ؟ قَالَ بَلَى وَلَكِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي  

[Machine] "I recited to the Messenger of Allah ﷺ from Surah An-Nisa, and when I reached this verse: 'So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness' [Quran 4:41], his eyes welled up with tears."  

قَرَأْتُ عَلَى رَسُولِ اللهِ ﷺ مِنْ سُورَةِ النِّسَاءِ فَلَمَّا بَلَغْتُ هَذِهِ الْآيَةَ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء 41] قَالَ فَفَاضَتْ عَيْنَاهُ ﷺ  

[Machine] The son of Mas'ud has two characteristics, one of which I heard from the Messenger of Allah ﷺ, and the other from myself. Whoever dies while associating partners with Allah and not making anything a rival to Him will enter the Hellfire, and I say that whoever dies without associating partners with Allah and not making anything a rival to Him will enter Paradise.  

ابْنُ مَسْعُودٍ خَصْلَتَانِ يَعْنِي إِحْدَاهُمَا سَمِعْتُهَا مِنْ رَسُولِ اللهِ ﷺ وَالْأُخْرَى مِنْ نَفْسِي مَنْ مَاتَ وَهُوَ يَجْعَلُ لِلَّهِ نِدًّا دَخَلَ النَّارَ وَأَنَا أَقُولُ مَنْ مَاتَ وَهُوَ لَا يَجْعَلُ لِلَّهِ نِدًّا وَلَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, the sperm remains in the womb for forty days in its original state without any change. Then, after the forty days, it becomes a clinging clot, then a lump of flesh, and so on. When Allah intends to complete its creation, He sends an angel to it, who asks, 'O Lord, is it a male or a female? Wretched or blessed? Short or tall? Deficient or complete?' Allah then writes all of this down. Then, a man from the people asked, 'What is the role of actions, when all of this has already been decreed?' He (the Messenger of Allah) replied, 'Work. Everyone will be directed towards what he was created for.'"  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ النُّطْفَةَ تَكُونُ فِي الرَّحِمِ أَرْبَعِينَ يَوْمًا عَلَى حَالِهَا لَا تَغَيَّرُ فَإِذَا مَضَتِ الْأَرْبَعُونَ صَارَتْ عَلَقَةً ثُمَّ مُضْغَةً كَذَلِكَ ثُمَّ عِظَامًا كَذَلِكَ فَإِذَا أَرَادَ اللهُ أَنْ يُسَوِّيَ خَلْقَهُ بَعَثَ إِلَيْهَا مَلَكًا فَيَقُولُ الْمَلَكُ الَّذِي يَلِيهِ أَيْ رَبِّ أَذَكَرٌ أَمْ أُنْثَى؟ أَشَقِيٌّ أَمْ سَعِيدٌ؟ أَقَصِيرٌ أَمْ طَوِيلٌ؟ أَنَاقِصٌ أَمْ زَائِدٌ؟ قُوتُهُ وَأَجَلُهُ؟ أَصَحِيحٌ أَمْ سَقِيمٌ؟ قَالَ فَيَكْتُبُ ذَلِكَ كُلَّهُ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ فَفِيمَ الْعَمَلُ إِذَنْ وَقَدْ فُرِغَ مِنْ هَذَا كُلِّهِ؟ قَالَ اعْمَلُوافَكُلٌّ سَيُوَجَّهُ لِمَا خُلِقَ لَهُ  

[Machine] The Messenger of Allah ﷺ said, "Any two Muslims who have three children that have not reached the age of puberty will be protected by a fortress from the Hellfire." It was asked, "What if they have only two children?" He replied, "Even if they have only two children." Abu Dharr said, "O Messenger of Allah, I have only brought forth two children." He said, "Even if you have only two." Ubayy ibn Ka'b, the master of reciters, said, "I have only brought forth one." It was asked, "And what if it is only one?" He replied, "That is also valid at the first collision."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلَاثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلَّا كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ فَقِيلَ يَا رَسُولَ اللهِ فَإِنْ كَانَا اثْنَيْنِ؟ قَالَ وَإِنْ كَانَا اثْنَيْنِ فَقَالَ أَبُو ذَرٍّ يَا رَسُولَ اللهِ لَمْ أُقَدِّمْ إِلَّا اثْنَيْنِ قَالَ وَإِنْ كَانَا اثْنَيْنِ قَالَ فَقَالَ أُبَيُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ لَمْ أُقَدِّمْ إِلَّا وَاحِدًا قَالَ فَقِيلَ لَهُ وَإِنْ كَانَ وَاحِدًا؟ فَقَالَ إِنَّمَا ذَاكَ عِنْدَ الصَّدْمَةِ الْأُولَى  

"Abdullah said: 'The idolaters kept the Prophet ﷺ from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'" (Using translation from Nasāʾī 662)   

أَنَّ الْمُشْرِكِينَ شَغَلُوا النَّبِيَّ ﷺ يَوْمَ الْخَنْدَقِ عَنْ أَرْبَعِ صَلَوَاتٍ حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللهُ قَالَ قَالَ فَأَمَرَ بِلَالًا فَأَذَّنَثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَقَامَ فَصَلَّى الْعِشَاءَ  

[Machine] About the Prophet ﷺ, he said: I met Ibrahim, Musa, and Isa during the night of my ascension. We discussed the matter of the Hour, and they referred the matter to Ibrahim. He said, "I have no knowledge of it." So they turned to Musa, and he said, "I have no knowledge of it." Then they turned to Isa and he said, "As for its occurrence, no one knows about it except Allah." Then, by the will of Allah, I was informed that the Dajjal (Antichrist) will appear and he will be accompanied by two rods (staffs) with him. When he sees me, he will start melting like lead. Allah will destroy him. Even the stone and the tree will say to the Muslim, "There is a disbeliever behind me. Come and kill him." Allah will destroy the disbelievers, and then the people will return to their homelands and dwellings. At this time, Ya'juj and Ma'juj (Gog and Magog) will emerge and they will spread from every hill. They will corrupt everything in their path and they will drink all the water they come across. Then the people will return to me and complain about them. I will then pray to Allah and He will destroy them, causing their bodies to rot until the earth is filled with their stench. Allah, Almighty and Glorious, will send rain and it will wash away their remains into the sea. My father stood up and said, "Here is something that I do not understand." He said, "Yazid means the son of Harun." Then Allah will cause the mountains to collapse and the earth will be stretched like the hide of a ram. Then he mentioned the narration of Hushaym. He said, "I was informed by my Lord, Almighty and Glorious, that if it is inevitable, then the Hour is like a pregnant woman who doesn't know when she will give birth, it will take them by surprise, whether it happens at night or during the day."  

عَنِ النَّبِيِّ ﷺ قَالَ لَقِيتُ لَيْلَةَ أُسْرِيَ بِي إِبْرَاهِيمَ وَمُوسَى وَعِيسَى قَالَ فَتَذَاكَرُوا أَمْرَ السَّاعَةِ فَرَدُّوا أَمْرَهُمْ إِلَى إِبْرَاهِيمَ فَقَالَ لَا عِلْمَ لِي بِهَا فَرَدُّوا الْأَمْرَ إِلَى مُوسَى فَقَالَ لَا عِلْمَ لِي بِهَا فَرَدُّوا الْأَمْرَ إِلَى عِيسَى فَقَالَ أَمَّا وَجْبَتُهَا فَلَا يَعْلَمُهَا أَحَدٌ إِلَّا اللهُ ذَلِكَ وَفِيمَا عَهِدَ إِلَيَّ رَبِّي ﷻ أَنَّ الدَّجَّالَ خَارِجٌ قَالَ وَمَعِي قَضِيبَينِ فَإِذَا رَآنِيذَابَ كَمَا يَذُوبُ الرَّصَاصُ قَالَ فَيُهْلِكُهُ اللهُ حَتَّى إِنَّ الْحَجَرَ وَالشَّجَرَ لَيَقُولُ يَا مُسْلِمُ إِنَّ تَحْتِي كَافِرًا فَتَعَالَ فَاقْتُلْهُ قَالَ فَيُهْلِكُهُمُ اللهُ ثُمَّ يَرْجِعُ النَّاسُ إِلَى بِلَادِهِمْ وَأَوْطَانِهِمْ قَالَ فَعِنْدَ ذَلِكَ يَخْرُجُ يَأْجُوجُ وَمَأْجُوجُ وَهُمْ مِنْ كُلِّ حَدَبٍ يَنْسِلُونَ فَيَطَئُونَ بِلَادَهُمْ لَا يَأْتُونَ عَلَى شَيْءٍ إِلَّا أَهْلَكُوهُ وَلَا يَمُرُّونَ عَلَى مَاءٍ إِلَّا شَرِبُوهُ ثُمَّ يَرْجِعُ النَّاسُ إِلَيَّ فَيَشْكُونَهُمْ فَأَدْعُو اللهَ عَلَيْهِمْ فَيُهْلِكُهُمُ اللهُ وَيُمِيتُهُمْ حَتَّى تَجْوَى الْأَرْضُ مِنْ نَتْنِ رِيحِهِمْ قَالَ فَيُنْزِلُ اللهُ ﷻ الْمَطَرَ فَتَجْرُفُ أَجْسَادَهُمْ حَتَّى يَقْذِفَهُمْ فِي الْبَحْرِ قَالَ أَبِي ذَهَبَ عَلَيَّ هَاهُنَا شَيْءٌ لَمْ أَفْهَمْهُ كَأَدِيمٍ وَقَالَ يَزِيدُ يَعْنِي ابْنَ هَارُونَ ثُمَّ تُنْسَفُ الْجِبَالُ وَتُمَدُّ الْأَرْضُ مَدَّ الْأَدِيمِ ثُمَّ رَجَعَ إِلَى حَدِيثِ هُشَيْمٍ قَالَ فَفِيمَا عَهِدَ إِلَيَّ رَبِّي ﷻ أَنَّ ذَلِكَ إِذَا كَانَ كَذَلِكَ فَإِنَّ السَّاعَةَ كَالْحَامِلِ الْمُتِمِّ الَّتِي لَا يَدْرِي أَهْلُهَا مَتَى تَفْجَؤُهُمْ بِوِلَادَتِهَا لَيْلًا أَوْ نَهَارًا  

[Machine] "A man came to the Prophet ﷺ and said: 'Indeed, so-and-so slept through the prayer last night.' The Messenger of Allah ﷺ said: 'That was Satan urinating in his ear or ears.'"  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ إِنَّ فُلَانًا نَامَ الْبَارِحَةَ عَنِ الصَّلَاةِ قَالَ رَسُولُ اللهِ ﷺ ذَاكَ الشَّيْطَانُبَالَ فِي أُذُنِهِ أَوْ فِي أُذُنَيْهِ  

[Machine] "Is this the stolen statue of Kisra? So I said, 'No, but it is the statue of Maryam.' He said, 'It is stolen. Indeed, I heard Abdullah bin Mas'ud saying that the Messenger of Allah, may peace be upon him, said: Indeed, the severest punishment on the Day of Resurrection is for the image-makers.'"  

مَسْرُوقٌ هَذَا تِمْثَالُ كِسْرَى؟ فَقُلْتُ لَا وَلَكِنْ تِمْثَالُ مَرْيَمَ فَقَالَ مَسْرُوقٌ أَمَا إِنِّي سَمِعْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَقُولُ قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ  

“Whoever sees me in a dream has (really) seen me, for Satan cannot appear in my form.” (Using translation from Ibn Mājah 3901)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لَا يَنْبَغِي لَهُ أَنْ يَتَمَثَّلَ بِمَثَلِي  

"When you are three, two should not converse (privately) to the exclusion of their companion, because that makes him sad." (Using translation from Ibn Mājah 3775)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كُنْتُمْ ثَلَاثَةً فَلَا يَتَنَاجَان اثْنَانِ دُونَ صَاحِبِهِمَا فَإِنَّ ذَلِكَ يَحْزُنُهُ  

The Messenger of Allah ﷺ led us in prayer in the time of danger. They (the people) stood in two rows. One row was behind the Messenger of Allah ﷺ and the other faced the enemy. The Messenger of Allah ﷺ led them in one rak'ah,and then the other section came and took their place; they went and faced the enemy. The Prophet ﷺ led them in one rak'ah and uttered the salutation. They stood up and prayed the second rak'ah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rak'ah by themselves and then uttered the salutation. (Using translation from Abū Dāʾūd 1244)   

صَلَّى بِنَا رَسُولُ اللهِ ﷺ صَلَاةَ الْخَوْفِ فَقَامُوا صَفَّيْنِ فَقَامَ صَفٌّ خَلْفَ النَّبِيِّ ﷺ وَصَفٌّ مُسْتَقْبِلَ الْعَدُوِّ فَصَلَّى رَسُولُ اللهِ ﷺ بِالصَّفِّ الَّذِينَ يَلُونَهُ رَكْعَةً ثُمَّ قَامُوا فَذَهَبُوا فَقَامُوا مَقَامَ أُولَئِكَ مُسْتَقْبِلِي الْعَدُوِّ وَجَاءَ أُولَئِكَ فَقَامُوا مَقَامَهُمْ فَصَلَّى بِهِمْ رَسُولُ اللهِ ﷺ رَكْعَةً ثُمَّ سَلَّمَ ثُمَّ قَامُوا فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً ثُمَّ سَلَّمُوا ثُمَّ ذَهَبُوا فَقَامُوا مَقَامَ أُولَئِكَ مُسْتَقْبِلِي الْعَدُوِّ وَرَجَعَ أُولَئِكَ إِلَى مَقَامِهِمْ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً ثُمَّ سَلَّمُوا  

The adoration of the tongue are due to Allah, and acts of worship, all good things. Peace be upon you, O Prophet, and Allah’s mercy and His blessings. Ibn ‘Umar said: I added: “And Allah’s blessings, peace be upon us, and upon Allah’s upright servants. I testify that there is not god but Allah. “Ibn ‘Umar said: I added to it: He is alone, no one is His associate, and I testify that Muhammad is His servant and His Apostle. (Using translation from Abū Dāʾūd 971)   

عَلَّمَهُ رَسُولُ اللهِ ﷺ التَّشَهُّدَ وَأَمَرَهُ أَنْ يُعَلِّمَ النَّاسَ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

We used to greet the Messenger of Allah ﷺ while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention. (Using translation from Muslim 538a)  

كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللهِ ﷺ وَهُوَ فِي الصَّلَاةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِيِّ سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلَاةِفَتَرُدُّ عَلَيْنَا؟ فَقَالَ إِنَّ فِيَّ أَوْ فِي الصَّلَاةِ لَشُغْلًا  

"The Messenger of Allah said: 'The prayer of a man in congregation is twenty-seven levels more virtuous than a man's prayer on his own.'" (Using translation from Ibn Mājah 789)   

قَالَ رَسُولُ اللهِ ﷺ فَضْلُ صَلَاةِ الرَّجُلِ فِي الْجَمَاعَةِ عَلَى صَلَاتِهِ وَحْدَهُ بِضْعٌ وَعِشْرُونَ دَرَجَةً  

[Machine] A man came to the Prophet ﷺ and said, "When is the Night of Qadr (Decree)?" He said, "Whoever among you remembers the night of the two white days (meaning the 13th, 14th, or 15th of the lunar month), should observe fasting in them." Abdullah said, "I remembered it with my father and mother, and I have three dates which I will break my fast with, hidden in the back pocket of my saddle since the beginning of dawn when the moon rose."  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ مَتَى لَيْلَةُ الْقَدْرِ؟ قَالَ مَنْ يَذْكُرُ مِنْكُمْ لَيْلَةَ الصَّهْبَاوَاتِ؟ قَالَ عَبْدُ اللهِ أَنَا بِأَبِي أَنْتَ وَأُمِّي وَإِنَّ فِي يَدِي لَتَمَرَاتٍ أَتَسَحَّرُ بِهِنَّ مُسْتَتِرًا بِمُؤْخِرَةِ رَحْلِي مِنَ الْفَجْرِ وَذَلِكَ حِينَ طَلَعَ الْقَمَرُ  

"The Prophet ﷺ prayed Zuhr with five rak'ahs, and it was said to him: 'Has something been added to the prayer?' He said: 'Why are you asking?' They said: 'You prayed five.' So he turned around and prostrated twice." (Using translation from Nasāʾī 1254)   

أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ زِيدَ فِي الصَّلَاةِ؟ قِيلَ صَلَّيْتَ خَمْسًا فَسَجَدَ سَجْدَتَيْنِ  

[Machine] The Prophet of Allah ﷺ said, "The congregational prayer (salat al-jama'i) is superior to the prayer of a man alone by twenty-five times. All of it is equal to his prayer."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ صَلَاةُ الْجَمِيعِ تَفْضُلُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسَةً وَعِشْرِينَ ضِعْفًا كُلُّهَا مِثْلُ صَلَاتِهِ  

I along with my father entered upon ʿAbdullāh b. Masʿūd then he said, "Did you hear the Prophet ﷺ say, 'Regret is repentance'?" He said, "Yes." and said, "Once I heard him say, 'Regret is repentance.'"  

دَخَلْتُ مَعَ أَبِي عَلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَقَالَ: أَنْتَ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ النَّدَمُ تَوْبَةٌ؟ قَالَ: نَعَمْ۔ وَقَالَ مَرَّةً سَمِعْتُهُ يَقُولُ «النَّدَمُ تَوْبَةٌ۔»  

[Machine] The Messenger of Allah ﷺ said: "O women, give charity, even if it is from your jewelry, for indeed you are the majority of the inhabitants of the Fire." So a woman who was not from the upper class of women stood up and asked: "Why do you say so, O Messenger of Allah?" He replied: "Because you women are excessive in cursing and ungrateful to your husbands."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ فَإِنَّكُنَّ أَكْثَرُ أَهْلِ النَّارِ فَقَامَتِ امْرَأَةٌ لَيْسَتْ مِنْ عِلْيَةِ النِّسَاءِ فَقَالَتْ لِمَ يَا رَسُولَ اللهِ؟ قَالَ لِأَنَّكُنَّ تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ  

[Machine] Indeed the Prophet ﷺ prostrated twice after the salutation and said once, "Indeed the Prophet ﷺ prostrated the two prostrations in error after the salutation."  

أَنَّ النَّبِيَّ ﷺ سَجَدَهُمَا بَعْدَ السَّلَامِ وَقَالَمَرَّةً إِنَّ النَّبِيَّ ﷺ سَجَدَ السَّجْدَتَيْنِ فِي السَّهْوِ بَعْدَ السَّلَامِ  

[Machine] About the Prophet ﷺ saying: "The Hour will not be established until a man from my family rises, whose name matches my name."  

عَنِ النَّبِيِّ ﷺ لَا تَقُومُ السَّاعَةُ حَتَّى يَلِيَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي  

"The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name." (Using translation from Tirmidhī 2230)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَنْقَضِي الْأَيَّامُ وَلَا يَذْهَبُ الدَّهْرُ حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي اسْمُهُ يُوَاطِئُ اسْمِي  

"The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name." (Using translation from Tirmidhī 2230)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا تَذْهَبُ الدُّنْيَا أَو قَالَ لَا تَنْقَضِي الدُّنْيَا حَتَّى يَمْلِكَ الْعَرَبَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي  

[Machine] We were with the Prophet ﷺ in a cave when the messengers of Allah came down to him with knowledge. I took hold of it from him and his mouth was still moist with it. I am not sure which of these verses he sealed with: "So which Hadith after it will they believe?" (Quran 77:50) or "And when it is said to them, 'Bow down [in prayer],' they do not bow down." (Quran 77:48) A serpent preceded us and entered a hole. The Prophet ﷺ said, "You have been saved from its evil, and it has been saved from your evil."  

كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَارٍ فَنَزَلَتْ عَلَيْهِ وَالْمُرْسَلَاتِ عُرْفًا فَأَخَذْتُهَا مِنْ فِيهِ وَإِنَّ فَاهُ لَرَطْبٌ بِهَا فَلَا أَدْرِي بِأَيِّهَا خَتَمَ {فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ} [المرسلات 50] [أَوْ] {وَإِذَا قِيلَلَهُمُ ارْكَعُوا لَا يَرْكَعُونَ} [المرسلات 48] ؟ سَبَقَتْنَا حَيَّةٌ فَدَخَلَتْ فِي جُحْرٍ فَقَالَ النَّبِيُّ ﷺ قَدْ وُقِيتُمْ شَرَّهَا وَوُقِيَتْ شَرَّكُمْ  

"We used to greet the Prophet ﷺ with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: 'Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'" (Using translation from Nasāʾī 1221)   

كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ ﷺ إِذْ كُنَّا بِمَكَّةَ قَبْلَ أَنْ نَأْتِيَ أَرْضَ الْحَبَشَةِ فَلَمَّا قَدِمْنَا مِنْ أَرْضِ الْحَبَشَةِ أَتَيْنَاهُ فَسَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ فَأَخَذَنِي مَا قَرُبَ وَمَا بَعُدَ حَتَّى قَضَوْا الصَّلَاةَ فَسَأَلْتُهُ فَقَالَ إِنَّ اللهَ ﷻ يُحْدِثُ فِي أَمْرِهِ مَايَشَاءُ وَإِنَّهُ قَدْ أُحْدِثَ مِنْ أَمْرِهِ أَنْ لَا نَتَكَلَّمَ فِي الصَّلَاةِ  

[Machine] Narrated by the Prophet ﷺ : "Whoever takes an oath by my right hand to acquire the property of a Muslim, he will meet Allah while He is angry with him." The Messenger of Allah ﷺ recited to us this statement as proof from the book of Allah, the Mighty and the Majestic, "Verily, those who exchange the covenant of Allah and their own oaths for a small price, they shall have no portion in the Hereafter, nor will Allah speak to them" (Surah Al-Imran, 3:77).  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ حَلَفَ عَلَى يَمِينٍيَقْتَطِعُ بِهَا مَالَ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ وَقَرَأَ عَلَيْنَا رَسُولُ اللهِ ﷺ مِصْدَاقَهُ مِنْ كِتَابِ اللهِ ﷻ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللهُ} [آل عمران 77]  

[Machine] Regarding the Prophet (PBUH), a servant does not prevent the payment of his zakat except for being made courageous, bald and that he is followed by others who flee from him while he chases them. Then Abdullah recited his testimony in the Book of Allah: "They will be wearing what they withheld on the Day of Resurrection" (Surah Al-Imran, 3:180).  

عَنِ النَّبِيِّ ﷺ لَا يَمْنَعُ عَبْدٌ زَكَاةَ مَالِهِ إِلَّا جُعِلَلَهُ شُجَاعٌ أَقْرَعُ يَتْبَعُهُ يَفِرُّ مِنْهُ وَهُوَ يَتْبَعُهُ فَيَقُولُ أَنَا كَنْزُكَ ثُمَّ قَرَأَ عَبْدُ اللهِ مِصْدَاقَهُ فِي كِتَابِ اللهِ {سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ} [آل عمران 180]  

[Machine] The Prophet ﷺ said, "Allah never sends down a disease except that He also sends down its cure. Whoever knows it, knows it, and whoever is ignorant of it, is ignorant."  

النَّبِيَّ ﷺ مَا أَنْزَلَ اللهُ دَاءً إِلَّا قَدْ أَنْزَلَ لَهُ شِفَاءً عَلِمَهُ مَنْ عَلِمَهُ وَجَهِلَهُ مَنْ جَهِلَهُ  

"Do not take to the estate, such that you become desirous of the world." (Using translation from Tirmidhī 2328)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَتَّخِذُوا الضَّيْعَةَ فَتَرْغَبُوا فِي الدُّنْيَا  

"The Messenger of Allah said: 'I have no need of the friendship of any Khalil (close friend) but if I were to have taken anyone as a close friend, I would have taken Abu Bakr as a close friend, but your companion is the close friend of Allah,'" (One of the narrators) Waki' said: (by the phrase 'your companion'), he was referring to himself. (Using translation from Ibn Mājah 93)   

عَنِ النَّبِيِّ ﷺ إِنِّي أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خُلَّتِهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ ﷻ  

[Machine] "Shall I not go and see? If he is at home, perhaps I can bring him to you." He came to us and stood over us, saying, "I have been informed of your whereabouts. I am not coming to you out of reluctance; on the contrary, the Prophet ﷺ used to admonish and advise us in the past, and this was not burdensome to us."  

أَلَا أَذْهَبُ فَأَنْظُرَ ؟ فَإِنْ كَانَ فِي الدَّارِ لَعَلِّي أَنْ أُخْرِجَهُ إِلَيْكُمْ فَجَاءَنَا فَقَامَ عَلَيْنَا فَقَالَ إِنَّهُ لَيُذْكَرُ لِي مَكَانُكُمْ فَمَا آتِيكُمْ كَرَاهِيَةَ أَنْ أُمِلَّكُمْ لَقَدْ كَانَ رَسُولُ اللهِ ﷺ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا  

“The Messenger of Allah ﷺ forbade gold rings.” (Using translation from Ibn Mājah 3643)   

نَهَى رَسُولُ اللهِ ﷺ عَنْ حَلَقَةِ الذَّهَبِ  

[Machine] Ibn Mas'ud narrated that the moon split during the time of the Messenger of Allah ﷺ into two halves until they could see it. Then the Messenger of Allah ﷺ said, "Bear witness."  

عَنْ ابْنِ مَسْعُودٍ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ شِقَّتَيْنِ حَتَّى نَظَرُوا إِلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ اشْهَدُوا  

The Prophet ﷺ entered Mecca. There were three hundred and sixty idols around the Ka'ba. He began to thrust them with the stick that was in his hand saying:" Truth has come and falsehood has vanished. Lo! falsehood was destined to vanish" (xvii. 8). Truth has arrived, and falsehood can neither create anything from the beginning nor can It restore to life (Using translation from Muslim 1781a)   

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ دَخَلَ النَّبِيُّ ﷺ وَحَوْلَ الْكَعْبَةِ سِتُّونَوَثَلَاثُ مِائَةِ نُصُبٍ فَجَعَلَ يَطْعُنُهَا بِعُودٍ كَانَ بِيَدِهِ وَيَقُولُ {جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ} [سبأ 49] {جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا} [الإسراء 81]  

[Machine] "And not everyone among them is able to offer it, and Sufyan recited [recounted] it to me, I heard Yahya al-Jabir saying, I heard Abu Mājid al-Hanafi saying, I heard Abdullah saying, We asked the Messenger of Allah [Prophet Muhammad] ﷺ about walking alongside the funeral procession. He said, 'It is followed and not followed.'"  

وَلَيْسَ مِنْهَا مَنْ يَقْدُمُهَا وَقُرِئَ عَلَى سُفْيَانَ سَمِعْتُ يَحْيَى الْجَابِرَ عَنْ أَبِي مَاجِدٍ الْحَنَفِيِّ قَالَ سَمِعْتُ عَبْدَ اللهِ يَقُولُ سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ السَّيْرِ بِالْجِنَازَةِ فَقَالَ مَتْبُوعَةٌ وَلَيْسَتْ بِتَابِعَةٍ  

[Machine] We were with the Messenger of Allah ﷺ in Mina, when a snake appeared. The Messenger of Allah ﷺ said, "Kill it." So, we attacked it, but it outran us.  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ بِمِنًى قَالَ فَخَرَجَتْ عَلَيْنَا حَيَّةٌ فَقَالَ رَسُولُ اللهِ ﷺ اقْتُلُوهَا فَابْتَدَرْنَاهَا فَسَبَقَتْنَا  

[Machine] Abdullah used to come to us and say, "I want to inform you about your location. The only thing that prevents me from coming to you is my dislike for the fact that I might become your master. Indeed, the Messenger of Allah used to visit us with advice, which we disliked, during certain days."  

كَانَ عَبْدُ اللهِ يَخْرُجُ إِلَيْنَا فَيَقُولُ إِنِّي لَأُخْبَرُ بِمَكَانِكُمْ وَمَا يَمْنَعُنِي أَنْ أَخْرُجَ إِلَيْكُمْ إِلَّا كَرَاهِيَةُ أَنْ أُمِلَّكُمْ إِنَّ رَسُولَ اللهِ ﷺكَانَ يَتَخَوَّلُنَا بِالْمَوْعِظَةِ فِي الْأَيَّامِ كَرَاهِيَةَ السَّآمَةِ عَلَيْنَا  

When any of you bows, he should spread his arms on his thighs and clap both his palms (Placing them between the knees), as if I am seeing the variation of the fingers of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 868)   

إِذَا رَكَعَ أَحَدُكُمْ فَلْيُفْرِشْ ذِرَاعَيْهِ فَخِذَيْهِ وَلْيَجْنَأْ ثُمَّ طَبَّقَ بَيْنَ كَفَّيْهِ فَكَأَنِّي أَنْظُرُ إِلَى اخْتِلَافِ أَصَابِعِ رَسُولِ اللهِ ﷺ قَالَ ثُمَّ طَبَّقَ بَيْنَ كَفَّيْهِ فَأَرَاهُمْ  

"When (the following) was revealed: It is those who believe and confuse not their belief with Zulm (wrong) (6:82) - That bothered some Muslims, so they said: 'O Messenger of Allah! Which of us has not wronged himself?' He said: 'It is not that, it is only Shirk, have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm (wrong) (31:13).'" (Using translation from Tirmidhī 3067)   

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} [الأنعام 82] إِيمَانَهُمْ بِظُلْمٍ شَقَّ ذَلِكَ عَلَى النَّاسِ وَقَالُوا يَا رَسُولَ اللهِ فَأَيُّنَا لَا يَظْلِمُ نَفْسَهُ؟ قَالَ إِنَّهُ لَيْسَ الَّذِي تَعْنُونَ أَلَمْ تَسْمَعُوا مَا قَالَ الْعَبْدُ الصَّالِحُ {يَا بُنَيَّ لَا تُشْرِكْ بِاللهِإِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ} [لقمان 13] إِنَّمَا هُوَ الشِّرْكُ  

[Machine] A man came to the Prophet ﷺ from the People of the Book and said, "O Abu Al-Qasim, let me inform you that Allah, the Almighty, carries the creation on His finger, and the heavens on His finger, and the earth on His finger, and the trees on His finger, and the soil on His finger?" The Prophet ﷺ laughed until his molars could be seen. Then Allah, the Almighty, revealed the verse, "They have not appraised Allah with true appraisal" [Al-An'am 91].  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ مِنْ أَهْلِالْكِتَابِ فَقَالَ يَا أَبَا الْقَاسِمِ أَبَلَغَكَ أَنَّ اللهَ ﷻ يَحْمِلُ الْخَلَائِقَ عَلَى أُصْبُعٍ وَالسَّمَاوَاتِ عَلَى أُصْبُعٍ وَالْأَرَضِينَ عَلَى أُصْبُعٍ وَالشَّجَرَ عَلَى أُصْبُعٍ وَالثَّرَى عَلَى أُصْبُعٍ؟ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ فَأَنْزَلَ اللهُ ﷻ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ} الْآيَةَ [الأنعام 91]  

[Machine] A man said, "This was not revealed like this," so Abdullah approached him and found the smell of alcohol on him. Abdullah said, "Do you deny the truth and drink impurities? I will not leave you until I punish you severely." He then struck him and said, "By Allah, the Messenger of Allah ﷺ recited it to me like this."  

رَجُلٌ مَا هَكَذَا أُنْزِلَتْ فَدَنَا مِنْهُ عَبْدُ اللهِ فَوَجَدَ مِنْهُ رِيحَ الْخَمْرِ فَقَالَ أَتُكَذِّبُ بِالْحَقِّ وَتَشْرَبُ الرِّجْسَ؟ لَا أَدَعُكَ حَتَّى أَجْلِدَكَ حَدًّا قَالَ فَضَرَبَهُ الْحَدَّ وَقَالَ وَاللهِ لَهَكَذَا أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ  

While I was walking with 'Abdullah at Mina, 'Uthman happened to meet him. He stopped there and began to talk with him. Uthman said to him: Abu 'Abd al-Rahman, should we not marry you to a young girl who may recall to you some of the past of your bygone days; thereupon he said: If you say so, Messenger of Allah ﷺ said: 0 young men, those among you who can support a wife should marry, for it restrains eyes from casting (evil glances). and preserves one from immorality; but those who cannot should devote themselves to fasting for it is a means of controlling sexual desire. (Using translation from Muslim 1400a)  

عَنْ عَلْقَمَةَ قَالَكُنْتُ أَمْشِي مَعَ عَبْدِ اللهِ بِمِنًى فَلَقِيَهُ عُثْمَانُ فَقَامَ مَعَهُ يُحَدِّثُهُ فَقَالَ لَهُ عُثْمَانُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَلَا نُزَوِّجُكَ جَارِيَةً شَابَّةً لَعَلَّهَا أَنْ تُذَكِّرَكَ مَا مَضَى مِنْ زَمَانِكَ؟ فَقَالَ عَبْدُ اللهِ أَمَا لَئِنْ قُلْتَ ذَاكَ لَقَدْ قَالَ لَنَا رَسُولُ اللهِ ﷺ يَا مَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ  

"I prayed two rak'ahs with the Messenger of Allah ﷺ in Mina, and two rak'ahs with Abu Bakr, may Allah (SWT) be pleased with him, and two rak'ahs with Umar, may Allah ﷺ be pleased with him." (Using translation from Nasāʾī 1450)   

عَبْدُ اللهِ صَلَّيْتُ مَعَ النَّبِيِّ ﷺ بِمِنًى رَكْعَتَيْنِ وَمَعَ أَبِي بَكْرٍ رَكْعَتَيْنِ وَمَعَ عُمَرَ رَكْعَتَيْنِ  

[Machine] The Messenger of Allah ﷺ said, "The best of people are my generation, then those who follow them, then those who follow them, then those who follow them. After that, there will come a people whose testimony precedes their oaths, and their oaths are their testimony."  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَأْتِي بَعْدَ ذَلِكَ قَوْمٌ تَسْبِقُ شَهَادَاتُهُمْ أَيْمَانَهُمْ وَأَيْمَانُهُمْ شَهَادَاتِهِمْ  

"I know the last of the people of the Fire to depart from it. A man will exit it crawling, and he will say: 'O Lord! The people have taken all the places.'" He said: "So it will be said to him: 'Go to Paradise to enter Paradise.' So he will go to enter, but he will see that the people have taken all the places. He will return and say: 'O Lord! The people have taken all of the places.' So it will be said to him: 'Do you remember the times you used to live in?' And he will say: 'Yes.' So it will be said to him: 'Wish, He will wish for something, and it will be said to him: 'For you is whatever you wished for, and ten times the world.' He will say: 'Do you mock me while you are the King?'" He (Ibn Masud) said: "I saw the Messenger of Allah ﷺ laugh until his molars were visible." (Using translation from Tirmidhī 2595)  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي لَأَعْرِفُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنَ النَّارِ رَجُلٌ يَخْرُجُ مِنْهَا زَحْفًا فَيُقَالُ لَهُ انْطَلِقْ فَادْخُلِ الْجَنَّةَ قَالَ فَيَذْهَبُ يَدْخُلُ فَيَجِدُ النَّاسَ قَدْ أَخَذُواالْمَنَازِلَ قَالَ فَيَرْجِعُ فَيَقُولُ يَا رَبِّ قَدْ أَخَذَ النَّاسُ الْمَنَازِلَ قَالَ فَيُقَالُ لَهُ أَتَذْكُرُ الزَّمَانَ الَّذِي كُنْتَ فِيهِ؟ قَالَ فَيَقُولُ نَعَمْ فَيُقَالُ لَهُ تَمَنَّهْ فَيَتَمَنَّى فَيُقَالُ إِنَّ لَكَ الَّذِي تَمَنَّيْتَ وَعَشَرَةَ أَضْعَافِ الدُّنْيَا قَالَ فَيَقُولُ أَتَسْخَرُ بِي وَأَنْتَ الْمَلِكُ؟ قَالَ فَلَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ  

[Machine] The Prophet ﷺ came to a man who asked, "O Messenger of Allah, if I do good in Islam, will I be held accountable for my actions during the time of ignorance?" The Prophet ﷺ replied, "If you do good in Islam, you will not be held accountable for your actions during the time of ignorance. However, if you do wrong in Islam, you will be held accountable for both your previous and current actions."  

أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ إِذَا أَحْسَنْتُ فِي الْإِسْلَامِ أُؤَاخَذُ بِمَا عَمِلْتُ فِي الْجَاهِلِيَّةِ؟ فَقَالَ إِذَا أَحْسَنْتَ فِي الْإِسْلَامِ لَمْ تُؤَاخَذْ بِمَا عَمِلْتَ فِي الْجَاهِلِيَّةِ وَإِذَا أَسَأْتَ فِي الْإِسْلَامِ أُخِذْتَ بِالْأَوَّلِ وَالْآخِرِ  

The Messenger of Allah ﷺ said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him. Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet ﷺ. The Prophet ﷺ asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter." (Using translation from Abū Dāʾūd 3243)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حَلَفَ عَلَى يَمِينٍ هُوَ فِيهَا فَاجِرٌ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ ﷻ وَهُوَ عَلَيْهِ غَضْبَانُ فَقَالَ الْأَشْعَثُ فِيَّ وَاللهِ كَانَ ذَلِكَ كَانَ بَيْنِي وَبَيْنَ رَجُلٍ مِنَ الْيَهُودِ أَرْضٌ فَجَحَدَنِي فَقَدَّمْتُهُ إِلَى النَّبِيِّ ﷺ فَقَالَ لِي رَسُولُ اللهِ ﷺ أَلَكَ بَيِّنَةٌ؟ قُلْتُ لَا فَقَالَ لِلْيَهُودِيِّ احْلِفْ فَقُلْتُ يَا رَسُولَ اللهِ إِذَنْ يَحْلِفَ فَيَذْهَبَ مَالِي فَأَنْزَلَ اللهُ ﷻ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} [آل عمران 77] إِلَى آخِرِ الْآيَةِ