Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
ahmad:24048 – Muḥammad b. Salamah > Khuṣayf > Marwān > Khuṣayf > ʿAṭāʾ

[Machine] "From Umm Salamah, something similar to that."  

أحمد:٢٤٠٤٨ – حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ خُصَيْفٍ وَحَدَّثَنَا مَرْوَانُ قَالَ حَدَّثَنَا خُصَيْفٌ عَنْ عَطَاءٍ

عَنِ أُمِّ سَلَمَةَ مِثْلَ ذَلِكَ  

See similar narrations below:

Collected by Muslim, Nasāʾī, Mālik, Aḥmad
muslim:2801a – ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > al-Aʿmash > Mujāhid > Ibn ʿUmar

Another chain of transmitters reported the like of this hadith.  

مسلم:٢٨٠١a – حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنِ الأَعْمَشِ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:2264b – ʿUbaydullāh b. Muʿādh from my father > Shuʿbah > Thābit al-Bunānī > Anas b. Mālik

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.  

مسلم:٢٢٦٤b – وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ حَدَّثَنَا أَبِي حَدَّثَنَا شُعْبَةُ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

muslim:1929i – Muḥammad b. al-Walīd > Muḥammad b. Jaʿfar > Shuʿbah > al-Ḥakam > al-Shaʿbī > ʿAdī b. Ḥātim

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.  

مسلم:١٩٢٩i – وَحَدَّثَنَا مُحَمَّدُ بْنُ الْوَلِيدِ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنِ الشَّعْبِيِّ عَنْ عَدِيِّ بْنِ حَاتِمٍ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

nasai:651 – Sūwayd > ʿAbdullāh > Sufyān > al-Aʿmash > Ibrāhīm

(Another chain) from Ibrahim, from Al-Aswad, with similar narration.  

النسائي:٦٥١ – أَخْبَرَنَا سُوَيْدٌ قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ

عَنِ الأَسْوَدِ مِثْلَ ذَلِكَ  

malik:25-10 – Mālik > Zayd b. Aslam > Saʿd al-a neighborī a freed slave of ʿUmar b. al-Khaṭṭāb > Saʾalt ʿAbdullāh b. ʿUmar > al-Ḥītān Yaqtul Baʿḍuhā Baʿḍ Aw Tamūt Ṣarad > Lays Bihā Baʾs > Saʿd Thum Saʾalt ʿAbdullāh b. ʿAmr b. al-ʿĀṣ

Yahya related to me from Malik from Zayd ibn Aslam that Sad al- Jari, the mawla of Umar ibn al-Khattab asked Abdullah ibn Umar about fish which had killed each other or which had died from severe cold . He said, "There is no harm in eating them.'' Sad said,' 'I then asked Abdullah ibn Amr ibn al As and he said the same."  

مالك:٢٥-١٠ – وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ سَعْدٍ الْجَارِيِّ مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ

سَأَلْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنِ الْحِيتَانِ يَقْتُلُ بَعْضُهَا بَعْضًا أَوْ تَمُوتُ صَرَدًا فَقَالَ لَيْسَ بِهَا بَأْسٌ قَالَ سَعْدٌ ثُمَّ سَأَلْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ فَقَالَ مِثْلَ ذَلِكَ  

ahmad:6164 – al-Ḥakam b. Nāfiʿ > Ismāʿīl b. ʿAyyāsh > Ṣāliḥ b. Kaysān > Nāfiʿ > Ibn ʿUmar

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:٦١٦٤ – حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10301 – ʿAbd al-Raḥman Mālik > Ibn Shihāb > Ibn al-Musayyib > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٠١ – قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10389 – Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٨٩ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10390 – Muḥammad b. Jaʿfar > ʿAwf > Khilās > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٠ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ خِلَاسٍ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10393 – Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٣ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:10395 – Muḥammad b. Jaʿfar > ʿAwf > Muḥammad b. Sīrīn > Abū Hurayrah

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters. (Using translation from Muslim 1929i)  

أحمد:١٠٣٩٥ – حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ مِثْلَ ذَلِكَ  

ahmad:23736 – Abū al-Mughīrah > Ibn Thawbān Ḥaddathanay Man > Khālid b. Maʿdān > Shuraḥbīl b. al-Simṭ

[Machine] About Salman, like that.  

أحمد:٢٣٧٣٦ – حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا ابْنُ ثَوْبَانَ حَدَّثَنَي مَنْ سَمِعَ خَالِدَ بْنَ مَعْدَانَ يُحَدِّثُ عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ

عَنْ سَلْمَانَ مِثْلَ ذَلِكَ