[Machine] The polytheists said to the Prophet ﷺ, "O Muhammad, describe to us your Lord." So Allah, the Exalted and the Mighty, revealed, {Say, "He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."} [Surah Al-Ikhlas 1-4].  

أَنَّ الْمُشْرِكِينَ قَالُوا لِلنَّبِيِّ ﷺ يَا مُحَمَّدُانْسُبْ لَنَا رَبَّكَ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {قُلْ هُوَ اللهُ أَحَدٌ اللهُ الصَّمَدُ} [الإخلاص 2] لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ  

[Machine] The Messenger of Allah ﷺ said, "Give glad tidings to this Ummah (nation) of honor, elevation, religion, victory, and empowerment in the land. He was uncertain about the sixth. He said, 'So whoever among them works for the Hereafter, while seeking the world, he will have no share in the Hereafter.' Abdullah said, 'My father, Abu Salama, said, 'This is Mu'gheerah ibn Muslim, the brother of Abdul Aziz ibn Muslim Al-Qasimali'."  

قَالَ رَسُولُ اللهِ ﷺ بَشِّرْ هَذِهِالْأُمَّةَ بِالسَّنَاءِ وَالرِّفْعَةِ وَالدِّينِ وَالنَّصْرِ وَالتَّمْكِينِ فِي الْأَرْضِ وَهُوَ يَشُكُّ فِي السَّادِسَةِ قَالَ فَمَنْ عَمِلَ مِنْهُمْ عَمَلَ الْآخِرَةِ لِلدُّنْيَا لَمْ يَكُنْ لَهُ فِي الْآخِرَةِ نَصِيبٌ قَالَ عَبْدُ اللهِ قَالَ أَبِي أَبُو سَلَمَةَ هَذَا الْمُغِيرَةُ بْنُ مُسْلِمٍ أَخُو عَبْدِ الْعَزِيزِ بْنِ مُسْلِمٍ الْقَسْمَلِيِّ  

[Machine] "From the Prophet ﷺ, like him."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ said: "Give glad tidings to this Ummah (nation) of success, elevation, victory, and empowerment in the land. Whoever from among them works for the hereafter at the expense of the worldly life, he shall not have a share in the hereafter." And this is the presented phrase.  

قَالَ رَسُولُ اللهِ ﷺ بَشِّرْ هَذِهِ الْأُمَّةَ بِالسَّنَاءِ وَالرِّفْعَةِ وَالنَّصْرِ وَالتَّمْكِينِ فِي الْأَرْضِ فَمَنْ عَمِلَ مِنْهُمِ عَمَلَ الْآخِرَةِ لِلدُّنْيَا لَمْ يَكُنْ لَهُ فِي الْآخِرَةِ نَصِيبٌ وَهَذَا لَفْظُ الْمُقَدَّمِيِّ  

from thr Prophet ﷺ who said, "Give glad tidings to this nation of honor, victory, and stability. Yet, whoever does a deed of the Hereafter for the sake of the world, he will have no share of it in the Hereafter."  

عَنِ النَّبِيِّ ﷺ قَالَ «بَشِّرْ هَذِهِ الْأُمَّةَ بِالسَّنَاءِ وَالنَّصْرِ وَالتَّمْكِينِ، فَمَنْ عَمِلَ مِنْهُمْ عَمَلَ الْآخِرَةِ لِلدُّنْيَا، لَمْ يَكُنْ لَهُ فِي الْآخِرَةِ نَصِيبٌ.»  

[Machine] The messenger of Allah ﷺ said, "Give glad tidings to this nation of prosperity, power in the lands, victory, and honor in religion. And whoever does actions of the hereafter for worldly gains will have no share in the hereafter."  

قَالَ رَسُولُ اللهِ ﷺ بَشِّرْ هَذِهِ الْأُمَّةَ بِالسَّنَاءِ وَالتَّمْكِينِ فِي الْبِلَادِ وَالنَّصْرِ وَالرِّفْعَةِ فِي الدِّينِ وَمَنْ عَمِلَ مِنْهُمْ بِعَمَلِ الْآخِرَةِ لِلدُّنْيَا فَلَيْسَ لَهُ فِي الْآخِرَةِ نَصِيبٌ  

An eclipse of the sun took place in the time of the Messenger of Allah ﷺ. The Prophet ﷺ led them in prayer. He recited one of the long surahs, bowing five times and prostrating himself twice. He then stood up for the second rak'ah, recited one of the long surahs, bowed five times, prostrated himself twice, then sat where he was facing the qiblah and made the supplication till the eclipse was over. (Using translation from Abū Dāʾūd 1182)   

انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَإِنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فَقَرَأَ بِسُورَةٍ مِنَ الطُّوَلِ ثُمَّ رَكَعَ خَمْسَ رَكَعَاتٍ وَسَجْدَتَيْنِ ثُمَّ قَامَ الثَّانِيَةَ فَقَرَأَ بِسُورَةٍ مِنَ الطُّوَلِ ثُمَّ رَكَعَ خَمْسَ رَكَعَاتٍ وَسَجَدَ سَجْدَتَيْنِ ثُمَّ جَلَسَ كَمَاهُوَ مُسْتَقْبِلَ الْقِبْلَةِ يَدْعُو حَتَّى انْجَلَى كُسُوفُهَا  

[Machine] "That this is the last of what was revealed from the Quran. Ubayy ibn Ka'b said to them, 'Indeed, the Messenger of Allah, ﷺ , recited to me after it two verses: 'There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.' [Quran 9:128] until 'And He is the Lord of the Great Throne.' [Quran 9:129]. Then he said, 'This is the last of what was revealed from the Quran.' He said, 'It was sealed with what was opened with, 'In the name of Allah, the Most Merciful, the Especially Merciful.' And it is the saying of Allah, blessed and exalted, 'And We did not send before you, [O Muhammad], any messenger except that We revealed to him that, 'There is no deity except Me, so worship Me.' [Quran 21:25]."  

أَنَّ هَذَا آخِرُ مَا أُنْزِلَ مِنَ الْقُرْآنِ فَقَالَ لَهُمْ أُبَيُّ بْنُ كَعْبٍ إِنَّ رَسُولَ اللهِ ﷺ أَقْرَأَنِي بَعْدَهَا آيَتَيْنِ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ} إِلَى {وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ} [التوبة 129] ثُمَّ قَالَ هَذَا آخِرُ مَا أُنْزِلَ مِنَ الْقُرْآنِ قَالَ فَخُتِمَ بِمَا فُتِحَ بِهِ بِاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ وَهُوَ قَوْلُ اللهِ تَبَارَكَ وَتَعَالَى (وَمَا أَرْسَلْنَا مِنْ قَبْلِكَ مِنْ رَسُولٍ إِلَّا يُوحَى إِلَيْهِ أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدُونِ) [الأنبياء 25]  

[Machine] In His saying, blessed and exalted be He, "He is able to send upon you a punishment from above you" [Al-An'am 65], He said there are four of them and each of them is a punishment and each of them is inevitable. So two of them passed after the death of the Prophet ﷺ by twenty-five years, and they were divided into sects and some of them tasted the suffering of others, and two of them remained, which are inevitable: the collapse and the stoning.  

فِي قَوْلِهِ تَبَارَكَ وَتَعَالَى {هُوَ الْقَادِرُ عَلَى أَنْ يَبْعَثَ عَلَيْكُمْ عَذَابًا مِنْ فَوْقِكُمْ} [الأنعام 65] الْآيَةَ قَالَ هُنَّ أَرْبَعٌ وَكُلُّهُنَّ عَذَابٌ وَكُلُّهُنَّ وَاقِعٌ لَا مَحَالَةَ فَمَضَتْ اثْنَتَانِ بَعْدَ وَفَاةِ النَّبِيِّ ﷺ بِخَمْسٍ وَعِشْرِينَ سَنَةً فَأُلْبِسُوا شِيَعًا وَذَاقَ بَعْضُهُمْ بَأْسَ بَعْضٍ وَبَقِيَ ثِنْتَانِ وَاقِعَتَانِ لَا مَحَالَةَ الْخَسْفُ وَالرَّجْمُ  

[Machine] In His saying {Say, "He is the [one] Able"} [Al-An'am: 65], He mentioned something similar and He said in His speech the occurrence of collapsing and stoning.  

فِي قَوْلِهِ {قُلْ هُوَ الْقَادِرُ} [الأنعام 65] فَذَكَرَ نَحْوَهُ وَقَالَ فِي حَدِيثِهِ الْخَسْفُ وَالْقَذْفُ  

[Machine] "On the day of Uhud, sixty-four men from the Ansar and six men from the Muhajireen were killed. The companions of the Prophet Muhammad ﷺ said, 'If we have a day like this against the polytheists, we will prevail over them.' Then, on the day of the conquest, a man who was not known to the Quraysh declared, and a caller announced that no one should harm certain individuals. Allah, the Most High, revealed: 'And if you punish [an enemy], punish with an equivalent of that which you were harmed. But if you are patient - it is better for those who are patient.' The Messenger of Allah ﷺ said, 'We will be patient and not retaliate.'"  

لَمَّا كَانَ يَوْمُ أُحُدٍ قُتِلَ مِنَ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ رَجُلًا وَمِنَ الْمُهَاجِرِينَ سِتَّةٌ فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ لَئِنْ كَانَ لَنَا يَوْمٌ مِثْلُ هَذَا مِنَ الْمُشْرِكِينَ لَنُرْبِيَنَّ عَلَيْهِمْ فَلَمَّا كَانَ يَوْمُ الْفَتْحِ قَالَ رَجُلٌ لَا يُعْرَفُ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَنَادَى مُنَادِي رَسُولِ اللهِ ﷺ أَمِنَ الْأَسْوَدُ وَالْأَبْيَضُ إِلَّا فُلَانًا وَفُلَانًا نَاسًا سَمَّاهُمْ فَأَنْزَلَ اللهُ تَبَارَكَ وَتَعَالَى {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَيْرٌ لِلصَّابِرِينَ}[النحل 126] فَقَالَ رَسُولُ اللهِ ﷺ نَصْبِرُ وَلَا نُعَاقِبُ  

[Machine] "On the day of Uhud, among the Ansar (helpers) there were sixty-four casualties, and among the Muhajirin (migrants) there were six, including Hamza. They were killed, and the Ansar said, 'If we encounter them again even for a day, we will take revenge on them.' Then, on the day of the conquest of Mecca, a man who was not recognized by the Quraysh after that day called out. Allah the Almighty revealed to His Prophet ﷺ, 'And if you punish [an enemy], punish with an equivalent of that with which you were harmed.' So, the Prophet of Allah ﷺ said, 'Cease your retaliations against the people.'"  

أَنَّهُ أُصِيبَ يَوْمَ أُحُدٍ مِنَ الْأَنْصَارِ أَرْبَعَةٌ وَسِتُّونَ وَأُصِيبَ مِنَ الْمُهَاجِرِينِ سِتَّةٌ وَحَمْزَةُ فَمَثَّلُوا بِقَتْلَاهُمْفَقَالَتِ الْأَنْصَارُ لَئِنْ أَصَبْنَا مِنْهُمْ يَوْمًا مِنَ الدَّهْرِ لَنُرْبِيَنَّ عَلَيْهِمْ فَلَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ نَادَى رَجُلٌ لَا يُعْرَفُ لَا قُرَيْشَ بَعْدَ الْيَوْمِ فَأَنْزَلَ اللهُ تَعَالَى عَلَى نَبِيِّهِ ﷺ {وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ بِهِ} [النحل 126] فَقَالَ نَبِيُّ اللهِ ﷺ كُفُّوا عَنِ الْقَوْمِ  

[Machine] "With every idol, there is a jinni."  

مَعَ كُلِّ صَنَمٍ جِنِّيَّةٌ  

[Machine] He gathered them and made them souls, then he shaped them and made them speak. Then He took their covenant and agreement and asked them, "Am I not your Lord?" They said, "Indeed, we testify." [This We did] lest you should say on the Day of Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" And thus do We [explain in] detail the verses, and [We] have revealed [this Qur'an] to you [O Muhammad] that you may inform the people of that which they dispute concerning and that it may be a guidance and mercy for a people who believe. And [recall] when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.  

جَمَعَهُمْ فَجَعَلَهُمْ أَرْوَاحًا ثُمَّ صَوَّرَهُمْ فَاسْتَنْطَقَهُمْ فَتَكَلَّمُوا ثُمَّ أَخَذَ عَلَيْهِمُ الْعَهْدَ وَالْمِيثَاقَ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ؟ قَالَ فَإِنِّي أُشْهِدُ عَلَيْكُمُ السَّمَاوَاتِ السَّبْعَ وَالْأَرَضِينَ السَّبْعَ وَأُشْهِدُ عَلَيْكُمْ أَبَاكُمْ آدَمَ أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ لَمْ نَعْلَمْ بِهَذَا اعْلَمُوا أَنَّهُ لَا إِلَهَ غَيْرِي وَلَا رَبَّ غَيْرِي فَلَا تُشْرِكُوابِي شَيْئًا وَإِنِّي سَأُرْسِلُ إِلَيْكُمْ رُسُلِي يُذَكِّرُونَكُمْ عَهْدِي وَمِيثَاقِي وَأُنْزِلُ عَلَيْكُمْ كُتُبِي قَالُوا شَهِدْنَا بِأَنَّكَ رَبُّنَا وَإِلَهُنَا لَا رَبَّ لَنَا غَيْرُكَ وَلَا إِلَهَ لَنَا غَيْرُكَ فَأَقَرُّوا بِذَلِكَ وَرَفَعَ عَلَيْهِمْ آدَمَ يَنْظُرُ إِلَيْهِمْ فَرَأَى الْغَنِيَّ وَالْفَقِيرَ وَحَسَنَ الصُّورَةِ وَدُونَ ذَلِكَ فَقَالَ رَبِّ لَوْلَا سَوَّيْتَ بَيْنَ عِبَادِكَ؟ قَالَ إِنِّي أَحْبَبْتُ أَنْ أُشْكَرَ وَرَأَى الْأَنْبِيَاءَ فِيهِمْ مِثْلُ السُّرُجِ عَلَيْهِمُ النُّورُ خُصُّوا بِمِيثَاقٍ آخَرَ فِي الرِّسَالَةِ وَالنُّبُوَّةِ وَهُوَ قَوْلُهُ تَعَالَى {وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ} [الأحزاب 7] إِلَى قَوْلِهِ {عِيسَى ابْنِ مَرْيَمَ} [الأحزاب 7] كَانَ فِي تِلْكَ الْأَرْوَاحِ فَأَرْسَلَهُ إِلَى مَرْيَمَ فَحَدَّثَ عَنْ أُبَيٍّ أَنَّهُ دَخَلَ مِنْ فِيهَا