[Machine] The Messenger of Allah ﷺ said: "Whoever recites Surah Al-Ikhlas (Qul huwa Allahu ahad), it is as if he has recited one-third of the Qur'an."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَرَأَ بَقُلِ هُوَ اللهُ أَحَدٌ فَكَأَنَّمَا قَرَأَ بِثُلُثِ الْقُرْآنِ  

[Machine] "Praying in a single garment is a Sunnah that we used to do with the Messenger of Allah ﷺ, and no one would criticize us for it. Ibn Mas'ud said, 'That was only done when there were few clothes available. But when Allah made clothing abundant, praying in two garments is better.'"  

أُبَيُّ بْنُ كَعْبٍ الصَّلَاةُ فِي الثَّوْبِ الْوَاحِدِ سُنَّةٌ كُنَّا نَفْعَلُهُ مَعَ رَسُولِ اللهِ ﷺ وَلَا يُعَابُ عَلَيْنَا فَقَالَ ابْنُ مَسْعُودٍ إِنَّمَا كَانَ ذَاكَ إِذْ كَانَ فِي الثِّيَابِ قِلَّةٌ فَأَمَّا إِذْ وَسَّعَ اللهُ فَالصَّلَاةُ فِي الثَّوْبَيْنِ أَزْكَى  

[Machine] Narrated by Abdullah, Hudbah bin Khaled reported to us, Hammad reported to us from Thabit, from Abu Rafe', from Ubayy ibn Ka'b, that the Messenger of Allah used to observe i'tikaf during the last ten days of Ramadan. However, one year he was unable to observe i'tikaf due to circumstances. Then, the following year, he observed i'tikaf for twenty days.  

أَنَّ رَسُولَ اللهِ ﷺ وَحَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ حَدَّثَنَا حَمَّادٌ عَنْ ثَابِتٍ عَنْ أَبِي رَافِعٍ عَنْ أُبَيِّ بْنِ كَعْبٍ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَسَافَرَ سَنَةً فَلَمْ يَعْتَكِفْ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ اعْتَكَفَ عِشْرِينَ يَوْمًا  

[Machine] The Prophet ﷺ asked him, "Which verse in the Book of Allah is the greatest?" He said, "Allah and His Messenger know best." He repeated it several times and then said, "O Abu Al-Mundhir, the verse of the Throne is the greatest." He said, "May knowledge bring you blessings, O Abu Al-Mundhir, by the One in whose hand is my soul, indeed it has a tongue and two lips that sanctify the King at the foot of the Throne."  

أَنَّ النَّبِيَّ ﷺ سَأَلَهُ أَيُّ آيَةٍ فِي كِتَابِ اللهِ أَعْظَمُ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ فَرَدَّدَهَا مِرَارًا ثُمَّ قَالَ أُبَيٌّ آيَةُ الْكُرْسِيِّ قَالَ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ لَهَا لِسَانًا وَشَفَتَيْنِ تُقَدِّسُ الْمَلِكَ عِنْدَ سَاقِ الْعَرْشِ  

The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels, I found that a she-camel in her second year was due from him. I said to him: Pay a she-camel in her second year, for she is to be paid as sadaqah (zakat) by you. He said: That one is not worthy of milking and riding. Here is another she-camel which is young, grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like, go to him, and present to him what you presented to me. Do that; if he accepts it from you, I shall accept it; if he rejects it, I shall reject it. He said: I shall do it. He accompanied me and took with him the she-camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah, your messenger came to me to collect zakat on my property. By Allah, neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property (camels), and he estimated that a she-camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young she-camel for acceptance as zakat. But he has refused to take her. Look, she is here; I have brought her to you, Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better (animal) Allah will give a reward to you for it. We accept her from you. She is here, Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it, and he prayed for a blessing on his property. (Using translation from Abū Dāʾūd 1583)   

بَعَثَنِي رَسُولُ اللهِ ﷺ مُصَدِّقًا عَلَى بَلِيٍّ وَعُذْرَةَ وَجَمِيعِ بَنِي سَعْدِ بْنِ هُذَيْمِ بْنِ قُضَاعَةَ وَقَالَ يَعْقُوبُ فِي مَوْضِعٍ آخَرَ مِنْ قُضَاعَةَ قَالَ فَصَدَّقْتُهُمْ حَتَّى مَرَرْتُ بِآخِرِ رَجُلٍ مِنْهُمْ وَكَانَ مَنْزِلُهُ وَبَلَدُهُ مِنْ أَقْرَبِ مَنَازِلِهِمْ إِلَى رَسُولِ اللهِ ﷺ بِالْمَدِينَةِ قَالَ فَلَمَّا جَمَعَ إِلَيَّ مَالَهُ لَمْ أَجِدْ عَلَيْهِ فِيهَا إِلَّا ابْنَةَ مَخَاضٍ يَعْنِي فَأَخْبَرْتُهُ أَنَّهَا صَدَقَتُهُ قَالَ فَقَالَ ذَاكَ مَا لَا لَبَنَ فِيهِ وَلَا ظَهْرَ وَايْمُ اللهِ مَا قَامَ فِي مَالِي رَسُولُ اللهِ ﷺ وَلَا رَسُولٌ لَهُ قَطُّ قَبْلَكَ وَمَا كُنْتُ لِأُقْرِضَ اللهَ مِنْ مَالِي مَا لَا لَبَنَ فِيهِ وَلَا ظَهْرَ وَلَكِنْ هَذِهِ نَاقَةٌ فَتِيَّةٌ سَمِينَةٌ فَخُذْهَاقَالَ فَقُلْتُ لَهُ مَا أَنَا بِآخِذٍ مَا لَمْ أُومَرْ بِهِ فَهَذَا رَسُولُ اللهِ ﷺ مِنْكَ قَرِيبٌ فَإِنْ أَحْبَبْتَ أَنْ تَأْتِيَهُ فَتَعْرِضَ عَلَيْهِ مَا عَرَضْتَ عَلَيَّ فَافْعَلْ فَإِنْ قَبِلَهُ مِنْكَ قَبِلَهُ وَإِنْ رَدَّهُ عَلَيْكَ رَدَّهُ قَالَ فَإِنِّي فَاعِلٌ قَالَ فَخَرَجَ مَعِي وَخَرَجَ بِالنَّاقَةِ الَّتِي عَرَضَ عَلَيَّ حَتَّى قَدِمْنَا عَلَى رَسُولِ اللهِ ﷺ قَالَ فَقَالَ لَهُ يَا نَبِيَّ اللهِ أَتَانِي رَسُولُكَ لِيَأْخُذَ مِنِّي صَدَقَةَ مَالِي وَايْمُ اللهِ مَا قَامَ فِي مَالِي رَسُولُ اللهِ ﷺ وَلَا رَسُولٌ لَهُ قَطُّ قَبْلَهُ فَجَمَعْتُ لَهُ مَالِي فَزَعَمَ أَنَّ عَلَيَّ فِيهِ ابْنَةَ مَخَاضٍ وَذَلِكَ مَا لَا لَبَنَ فِيهِ وَلَا ظَهْرَ وَقَدْ عَرَضْتُ عَلَيْهِ نَاقَةً فَتِيَّةً سَمِينَةً لِيَأْخُذَهَا فَأَبَى عَلَيَّ ذَلِكَ وَقَالَ هَا هِيَ هَذِهِ قَدْ جِئْتُكَ بِهَا يَا رَسُولَ اللهِ خُذْهَا قَالَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ ذَلِكَ الَّذِي عَلَيْكَ فَإِنْ تَطَوَّعْتَ بِخَيْرٍ قَبِلْنَاهُ مِنْكَ وَآجَرَكَ اللهُ فِيهِ قَالَ فَهَا هِيَ ذِهْ يَا رَسُولَ اللهِ قَدْ جِئْتُكَ بِهَا فَخُذْهَا قَالَ فَأَمَرَ رَسُولُ اللهِ ﷺ بِقَبْضِهَا وَدَعَا لَهُ فِي مَالِهِ بِالْبَرَكَةِ  

[Machine] The Messenger of Allah ﷺ sent him (referring to someone) as a representative, and he mentioned a narration similar to that of Ubayy (may Allah be pleased with him) and added to it, saying "Umamah (a name) and I was appointed to collect their charity during the time of Mu'awiyah. So I took from that man thirty shares for every one thousand and five hundred camels he owned."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ مُصَدِّقًا فَذَكَرَ نَحْوَ حَدِيثِ أُبَيٍّ وَزَادَ فِيهِ قَالَ عُمَارَةُ وَقَدْ وُلِّيتُ صَدَقَاتِهِمْ فِي زَمَنِ مُعَاوِيَةَ فَأَخَذْتُ مِنْ ذَلِكَ الرَّجُلِ ثَلَاثِينَ حِقَّةً لِأَلْفٍ وَخَمْسِ مِائَةِ بَعِيرٍ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ led the people in prayer and left out a verse. He then asked, "Which one of you has memorized anything from my recitation?" Ubayy said, "I, O Messenger of Allah, have memorized a certain verse that you left out." The Messenger of Allah ﷺ said, "You have indeed known it, for it is you who had taken it from me."  

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى بِالنَّاسِ فَتَرَكَ آيَةً فَقَالَ أَيُّكُمْ أَخَذَ عَلَيَّ شَيْئًا مِنْ قِرَاءَتِي؟ فَقَالَ أُبَيٌّ أَنَا يَا رَسُولَ اللهِ تَرَكْتَ آيَةَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللهِ ﷺ قَدْ عَلِمْتُ إِنْ كَانَ أَحَدٌ أَخَذَهَا عَلَيَّ فَإِنَّكَ أَنْتَ هُوَ  

[Machine] A man entered upon the Prophet ﷺ and said, "When did you see Um Mildam?" He (the Prophet) was reddish between the skin and the flesh. He said, "That is an illness that has never afflicted me before." The Messenger of Allah ﷺ said, "The example of a believer is like a raw fruit, its color turns red and yellow."  

أَنَّهُ دَخَلَ رَجُلٌ عَلَى النَّبِيِّ ﷺ فَقَالَ مَتَى عَهْدُكَ بِأُمِّ مِلْدَمٍ؟ وَهُوَ حَرٌّ بَيْنَ الْجِلْدِ وَاللَّحْمِ قَالَ إِنَّ ذَلِكَ لَوَجَعٌ مَا أَصَابَنِي قَطُّ قَالَ رَسُولُ اللهِ ﷺ مَثَلُ الْمُؤْمِنِ مَثَلُ الْخَامَةِ تَحْمَرُّ مَرَّةً وَتَصْفَرُّ أُخْرَى  

[Machine] He (Ubay ibn Ka'b) had a garment that was not suitable for you. We enjoyed it with the Messenger of Allah ﷺ , and he did not prohibit us from doing so. Therefore, Umar reproached him for wearing the clothes made from animal hides because they are dyed with urine. Ubay answered him, "These were worn by the Prophet ﷺ , and we wore them during his lifetime."  

لَهُ أُبَيٌّ لَيْسَ ذَاكَ لَكَ قَدْ تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَمْ يَنْهَنَا عَنْ ذَلِكَ فَأَضْرَبَ عَنْ ذَلِكَ عُمَرُوَأَرَادَ أَنْ يَنْهَى عَنْ حُلَلِ الْحِبَرَةِ لِأَنَّهَا تُصْبَغُ بِالْبَوْلِ فَقَالَ لَهُ أُبَيٌّ لَيْسَ ذَلِكَ لَكَ قَدْ لَبِسَهُنَّ النَّبِيُّ ﷺ وَلَبِسْنَاهُنَّ فِي عَهْدِهِ  

[Machine] I found one hundred dinars during the time of the Prophet ﷺ, so he said: "Inform us about its surroundings." I repeated it to him until he mentioned three situations, and then I said: "O Messenger of Allah, what should I do with it?"  

وَجَدْتُ مِائَةَ دِينَارٍ فِي زَمَنِ النَّبِيِّ ﷺ فَقَالَ عَرِّفْهَا حَوْلًا فَكَرَّرَ عَلَيْهِ حَتَّى ذَكَرَ أَحْوَالًا ثَلَاثَةً فَقُلْتُ يَا رَسُولَ اللهِ فَقَالَ شَأْنُكَ بِهَا  

[Machine] The Messenger of Allah ﷺ said, "O Bilal, put a break between your call to prayer and the iqamah so that the person eating can finish their food at ease, and the person performing ablution can fulfill their needs comfortably."  

قَالَ رَسُولُ اللهِ ﷺ يَا بِلَالُ اجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ نَفَسًا يَفْرُغُ الْآكِلُ مِنْ طَعَامِهِ فِي مَهَلٍ وَيَقْضِي الْمُتَوَضِّئُ حَاجَتَهُ فِي مَهَلٍ  

The above mentioned tradition has also been transmitted in a similar manner by Ibn 'Abbas from the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 1491)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَا بِلَالُ فَذَكَرَ نَحْوَهُ  

“The Messenger of Allah ﷺ recited Tabarak [Al-Mulk (67)] one Friday, while he was standing and reminding us of the Days of Allah (i.e., preaching to us). Abu Darda’ or Abu Dharr raised an eyebrow at me and said: ‘When was this Surah revealed? For I have not heard it before now.’ He (Ubayy) gestured to him that he should remain silent. When they finished, he said: ‘I asked you when this Surah was revealed and you did not answer me.” Ubayy said: ‘You have gained nothing from your prayer today except the idle talk that you engaged in.’ He went to the Prophet ﷺ and told him about that, and what Ubayy had said to him. The Messenger of Allah ﷺ said: ‘Ubayy spoke the truth.’” (Using translation from Ibn Mājah 1111)   

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ يَوْمَ الْجُمُعَةِ بَرَاءَةٌ وَهُوَ قَائِمٌ يُذَكِّرُ بِأَيَّامِ اللهِ وَأُبَيُّ بْنُ كَعْبٍ وِجَاهَ النَّبِيِّ ﷺ وَأَبُو الدَّرْدَاءِ وَأَبُو ذَرٍّ فَغَمَزَ أُبَيَّ بْنَ كَعْبٍ أَحَدُهُمَا فَقَالَ مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ يَا أُبَيُّ؟ فَإِنِّي لَمْ أَسْمَعْهَا إِلَّا الْآنَ فَأَشَارَ إِلَيْهِ أَنْ اسْكُتْ فَلَمَّا انْصَرَفُوا قَالَ سَأَلْتُكَ مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ فَلَمْ تُخْبِرْنِي قَالَ أُبَيٌّ لَيْسَ لَكَ مِنْ صَلَاتِكَ الْيَوْمَ إِلَّا مَا لَغَوْتَ فَذَهَبْتُ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ وَأَخْبَرْتُهُ بِالَّذِي قَالَ أُبَيٌّ فَقَالَ صَدَقَ أُبَيٌّ  

Abu Dhar (ra) used to say that Messenger of Allah ﷺ said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad ﷺ is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate." Anas added: Abu Dhar mentioned that Prophet ﷺ met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet ﷺ) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet ﷺ passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet ﷺ asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet ﷺ added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet ﷺ Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'." Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet ﷺ said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet ﷺ said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)." (Using translation from Bukhārī 3342)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ فَنَزَلَ جِبْرِيلُ فَفَرَجَ صَدْرِي ثُمَّ غَسَلَهُ مِنْ مَاءِ زَمْزَمَ ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي فَعَرَجَ بِي إِلَى السَّمَاءِ فَلَمَّا جَاءَ السَّمَاءَ الدُّنْيَا فَافْتَتَحَ فَقَالَ مَنْ هَذَا قَالَ جِبْرِيلُ قَالَ هَلْ مَعَكَ أَحَدٌ؟ قَالَ نَعَمْ مَعِي مُحَمَّدٌ قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ فَافْتَحْ فَلَمَّا عَلَوْنَا السَّمَاءَ الدُّنْيَا إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ وَعَنْ يَسَارِهِ أَسْوِدَةٌ وَإِذَا نَظَرَ قِبَلَ يَمِينِهِ تَبَسَّمَ وَإِذَا نَظَرَ قِبَلَ يَسَارِهِ بَكَى قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالِابْنِ الصَّالِحِ قَالَ قُلْتُ لِجِبْرِيلَ مَنْ هَذَا قَالَ هَذَا آدَمُ وَهَذِهِ الْأَسْوِدَةُ عَنْ يَمِينِهِ وَشِمَالِهِ نَسَمُ بَنِيهِ فَأَهْلُ الْيَمِينِ هُمْ أَهْلُ الْجَنَّةِ وَالْأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى قَالَ ثُمَّ عَرَجَ بِي جِبْرِيلُ حَتَّى جَاءَ السَّمَاءَ الثَّانِيَةَ فَقَالَ لِخَازِنِهَا افْتَحْ فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ خَازِنُ السَّمَاءِ الدُّنْيَا فَفَتَحَ لَهُ قَالَ أَنَسُ بْنُ مَالِكٍ فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَوَاتِ آدَمَ وَإِدْرِيسَ وَمُوسَى وَعِيسَى وَإِبْرَاهِيمَ وَلَمْ يُثْبِتْ لِي كَيْفَ مَنَازِلُهُمْ غَيْرَ أَنَّهُ ذَكَرَ أَنَّهُ وَجَدَ آدَمَ فِي السَّمَاءِ الدُّنْيَا وَإِبْرَاهِيمَ فِي السَّمَاءِالسَّادِسَةِ قَالَ أَنَسٌ فَلَمَّا مَرَّ جِبْرِيلُ وَرَسُولُ اللهِ ﷺ بِإِدْرِيسَ قَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالْأَخِ الصَّالِحِ قَالَ فَقُلْتُ مَنْ هَذَا؟ قَالَ هَذَا إِدْرِيسُ قَالَ ثُمَّ مَرَرْتُ بِمُوسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالْأَخِ الصَّالِحِ قُلْتُ مَنْ هَذَا؟ قَالَ هَذَا مُوسَى ثُمَّ مَرَرْتُ بِعِيسَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالْأَخِ الصَّالِحِ قُلْتُ مَنْ هَذَا؟ قَالَ هَذَا عِيسَى ابْنُ مَرْيَمَ قَالَ ثُمَّ مَرَرْتُ بِإِبْرَاهِيمَ فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالِابْنِ الصَّالِحِ قُلْتُ مَنْ هَذَا؟ قَالَ هَذَا إِبْرَاهِيمُ قَالَ ابْنُ شِهَابٍ وَأَخْبَرَنِي ابْنُ حَزْمٍ أَنَّ ابْنَ عَبَّاسٍ وَأَبَا حَبَّةَ الْأَنْصَارِيَّ يَقُولَانِ قَالَ رَسُولُ اللهِ ﷺ ثُمَّ عُرِجَ بِي حَتَّى ظَهَرْتُ بِمُسْتَوًى أَسْمَعُ صَرِيفَ الْأَقْلَامِ قَالَ ابْنُ حَزْمٍ وَأَنَسُ بْنُ مَالِكٍ قَالَ رَسُولُ اللهِ ﷺ فَرَضَ اللهُ عَلَى أُمَّتِي خَمْسِينَ صَلَاةً قَالَ فَرَجَعْتُ بِذَلِكَ حَتَّى أَمُرَّ عَلَى مُوسَى فَقَالَ مَاذَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ؟ قُلْتُ فَرَضَ عَلَيْهِمْ خَمْسِينَ صَلَاةً فَقَالَ لِي مُوسَى رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ قَالَ فَرَاجَعْتُ رَبِّي فَوَضَعَ شَطْرَهَا فَرَجَعْتُ إِلَى مُوسَىفَأَخْبَرْتُهُ فَقَالَ رَاجِعْ رَبَّكَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ قَالَ فَرَاجَعْتُ رَبِّي ﷻ فَقَالَ هِيَ خَمْسٌ وَهِيَ خَمْسُونَ لَا يُبَدَّلُ الْقَوْلُ لَدَيَّ قَالَ فَرَجَعْتُ إِلَى مُوسَى فَقَالَ رَاجِعْ رَبَّكَ فَقُلْتُ قَدْ اسْتَحْيَيْتُ مِنْ رَبِّي قَالَ ثُمَّ انْطَلَقَ بِي حَتَّى أَتَى بِي سِدْرَةَ الْمُنْتَهَى قَالَ فَغَشِيَهَا أَلْوَانٌ مَا أَدْرِي مَا هِيَ قَالَ ثُمَّ أُدْخِلْتُ الْجَنَّةَ فَإِذَا فِيهَا جَنَابِذُ اللُّؤْلُؤِ وَإِذَا تُرَابُهَا الْمِسْكُ