[Machine] The Messenger of Allah ﷺ said, "The earthquake comes followed by the aftershock, and then death comes with all that it entails."  

قَالَ رَسُولُ اللهِ ﷺ جَاءَتِ الرَّاجِفَةُ تَتْبَعُهَا الرَّادِفَةُ جَاءَ الْمَوْتُ بِمَا فِيهِ  

A man said, "O Messenger of Allah, what do you suggest if I were to dedicate all of my ṣalāt (duʿāʾ) for you?" He said, "˹If you do this˺ Allah will make it sufficient for what concerns you in this world or your Hereafter."  

قَالَ رَجُلٌ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ جَعَلْتُ صَلَاتِي كُلَّهَا عَلَيْكَ؟ قَالَ إِذَنْ يَكْفِيَكَ اللهُ مَا أَهَمَّكَ مِنْ دُنْيَاكَ وَآخِرَتِكَ  

[Machine] About the Prophets, ﷺ , he said: "My example among the Prophets is like a man who built a house and made it beautiful and complete, except for one missing brick. People would go around the construction and admire it, saying, 'If only that one brick was placed, then I would be in the ranks of the Prophets, occupying the place of that missing brick.'"  

عَنِ النَّبِيِّ ﷺ قَالَ مَثَلِي فِي النَّبِيِّينَ كَمَثَلِ رَجُلٍ بَنَى دَارًا فَأَحْسَنَهَا وَأَكْمَلَهَا وَتَرَكَ فِيهَا مَوْضِعَ لَبِنَةٍ لَمْ يَضَعْهَا فَجَعَلَ النَّاسُ يَطُوفُونَ بِالْبُنْيَانِ وَيَعْجَبُونَ مِنْهُ وَيَقُولُونَ لَوْ تَمَّ مَوْضِعُ هَذِهِ اللَّبِنَةِ فَأَنَا فِي النَّبِيِّينَ مَوْضِعُ تِلْكَ اللَّبِنَةِ  

[Machine] The Messenger of Allah ﷺ said, "My example among the prophets is like a man who built a house, beautified and perfected it, except for a small corner he left without placing a brick. People would go around the building and admire it, saying, 'If only this brick was placed.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَثَلِي فِي النَّبِيِّينَ كَمَثَلِ رَجُلٍ ابْتَنَى دَارًا فَأَحْسَنَهَا وَأَجْمَلَهَا وَأَكْلَمَهَا وَتَرَكَ مِنْهَا مَوْضِعَ لَبِنَةٍ لَمْ يَضَعْهَا فَجَعَلَ النَّاسُ يَطُوفُونَ بِالْبُنْيَانِ وَيَعْجَبُونَ وَيَقُولُونَ لَوْ تَمَّ مَوْضِعُ هَذِهِ اللَّبِنَةِ  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)   

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرَ فَخْرٍ  

that the Messenger of Allah ﷺ said: "If it were not for the Hijrah, I would be a man from the Ansar." (Using translation from Tirmidhī 3899)   

وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا أَوْ شِعْبًا لَكُنْتُ مَعَ الْأَنْصَارِ  

[Machine] The Messenger of Allah ﷺ said, "On the Day of Judgment, I will be the leader of the prophets and he mentioned its meaning."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ فَذَكَرَ مَعْنَاهُ  

“The Messenger of Allah ﷺ used to pray facing the trunk of a date- palm tree when the mosque was still a hut, and he used to deliver the sermon leaning on that trunk. A man from among his Companions said: ‘Would you like us to make you something upon which you can stand on Fridays so that the people will be able to see you and hear your sermon?’ He said: ‘Yes.’ So he made three steps for him, as a pulpit. When they put the pulpit in place, they put it in the place where it stands now. When the Messenger of Allah ﷺ wanted to stand on the pulpit, he passed by the tree trunk from which he used to deliver the sermon, and when he went beyond the trunk, it moaned and split and cracked. The Messenger of Allah ﷺ came down when he heard the voice of the trunk, and rubbed it with his hand until it fell silent. Then he went back to the pulpit and when he prayed, he prayed facing it. When the mosque was knocked down (for renovation) and (the pillars, etc.) were changed, Ubayy bin Ka’b took that trunk and kept it in his house until it became very old and the termites consumed it and it became grains of dust.” (Using translation from Ibn Mājah 1414)   

كَانَ رَسُولُ اللهِ ﷺ يَقْرُبُ إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ يَا رَسُولَ اللهِ هَلْ لَكَ أَنْ تَجْعَلَ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَاكَ النَّاسُ وَتُسْمِعَهُمْ خُطْبَتَكَ؟ قَالَ نَعَمْ فَصُنِعَ لَهُ ثَلَاثُ دَرَجَاتٍ اللَّاتِي عَلَى الْمِنْبَرِ فَلَمَّا صُنِعَ الْمِنْبَرُ وَوُضِعَ فِي مَوْضِعِهِ الَّذِي وَضَعَهُ فِيهِ رَسُولُ اللهِ ﷺ فَلَمَّا أَرَادَ أَنْ يَأْتِيَ الْمِنْبَرَ مَرَّ عَلَيْهِ فَلَمَّا جَاوَزَهُ خَارَ الْجِذْعُ حَتَّى تَصَدَّعَ وَانْشَقَّ فَرَجَعَ رَسُولُ اللهِ ﷺ فَمَسَحَهُ بِيَدِهِ حَتَّى سَكَنَ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ وَكَانَ إِذَا صَلَّى صَلَّى إِلَيْهِ فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ ذَاكَ الْجِذْعَ أُبَيُّ بْنُ كَعْبٍ فَكَانَ عِنْدَهُ حَتَّى بَلِيَ وَأَكَلَتْهُ الْأَرَضَةُ وَعَادَ رُفَاتًا  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّاسِ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ وَلَا فَخْرَ  

[Machine] While we were in rows behind the Messenger of Allah ﷺ in the afternoon or evening prayer, we saw him taking something between his hands while he was in prayer, he took it and then took it again, it passed between him and us, and he delayed, and we delayed, and he delayed again and we delayed. When he had finished, Ubayy bin Ka'b said, "O Messenger of Allah, we saw you doing something in your prayer that you did not used to do before." He said, "Indeed, Paradise was presented to me with its adornments, so I took some of its grapes to bring to you, and if I had taken it, you would have eaten from it until the distance between the heavens and the earth was consumed, and you would not be deprived of it. Then Hell was presented to me, and when I saw its intense heat, I turned away until I perceived that women constituted the majority of its inhabitants. I also saw Luha bin 'Amr dragging his intestines, and he resembled 'Amr bin 'Aikum the worshipper." Ma'bad said, "Am I the one you fear for, O Messenger of Allah, even though he is my father?" He said, "Yes, because you are a believer and he is a disbeliever, and he was the first to gather the Arabs against the idols."  

بَيْنَا نَحْنُ صُفُوفًا خَلْفَ رَسُولِ اللهِ ﷺ فِي الظُّهْرِ أَوِ الْعَصْرِ إِذْ رَأَيْنَاهُ يَتَنَاوَلُ شَيْئًا بَيْنَ يَدَيْهِ وَهُوَ فِي الصَّلَاةِ لِيَأْخُذَهُ ثُمَّ تَنَاوَلَهُ لِيَأْخُذَهُ ثُمَّ حِيلَ بَيْنَهُ وَبَيْنَهُ ثُمَّ تَأَخَّرَ وَتَأَخَّرْنَا ثُمَّ تَأَخَّرَ الثَّانِيَةَ وَتَأَخَّرْنَا فَلَمَّا سَلَّمَ قَالَ أُبَيُّ بْنُ كَعْبٍ يَا رَسُولَ اللهِ رَأَيْنَاكَ الْيَوْمَ تَصْنَعُ فِي صَلَاتِكَ شَيْئًا لَمْ تَكُنْ تَصْنَعُهُ قَالَ إِنَّهُ عُرِضَتْ عَلَيَّ الْجَنَّةُ بِمَا فِيهَا مِنَ الزَّهْرَةِ فَتَنَاوَلْتُ قِطْفًا مِنْ عِنَبِهَا لِآتِيَكُمْ بِهِ وَلَوْ أَخَذْتُهُ لَأَكَلَ مِنْهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ وَلَا يَتَنَقَّصُونَهُ فَحِيلَ بَيْنِي وَبَيْنَهُ وَعُرِضَتْ عَلَيَّ النَّارُ فَلَمَّا وَجَدْتُ حَرَّ شُعَاعِهَا تَأَخَّرْتُ وَأَكْثَرُ مَنْ رَأَيْتُفِيهَا النِّسَاءُ اللَّاتِي إِنْ اؤْتُمِنَّ أَفْشَيْنَ وَإِنْ سَأَلْنَ أَحْفَيْنَ قَالَ زَكَرِيَّا بْنُ عَدِيٍّ أَلْحَفْنَ وَإِنْ أُعْطِينَ لَمْ يَشْكُرْنَ وَرَأَيْتُ فِيهَا لُحَيَّ بْنَ عَمْرٍو يَجُرُّ قُصْبَهُ وَأَشْبَهُ مَنْ رَأَيْتُ بِهِ مَعْبَدُ بْنُ أَكْثَمَ قَالَ مَعْبَدٌ أَيْ رَسُولَ اللهِ يُخْشَى عَلَيَّ مِنْ شَبَهِهِ فَإِنَّهُ وَالِدٌ؟ قَالَ لَا أَنْتَ مُؤْمِنٌ وَهُوَ كَافِرٌ وَهُوَ أَوَّلُ مَنْ جَمَعَ الْعَرَبَ عَلَى الْأَصْنَامِ  

[Machine] "From the Prophet ﷺ , his likeness."  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

The Messenger of Allah ﷺ used to pray next to a palm tree trunk when the mosque was made of date palm leaves. He also used to deliver his sermon to the people beside that trunk. A man from his companions said, "O Messenger of Allah, shall I make a minbar (pulpit) for you to stand on during Friday sermons so that the people can see and hear you better?" The Prophet ﷺ agreed, so he built a minbar with three steps, which the Prophet ﷺ used for his sermons.

When the minbar was completed and placed where the Prophet ﷺ intended to use it, he approached it. However, as he moved past the palm tree trunk he used to stand beside and approached the new minbar, the trunk made a sound and seemed to mourn. It quivered and split. Upon hearing this, the Prophet ﷺ descended from the minbar and touched the trunk with his hand in a comforting manner. Then he returned to the minbar.

During his prayers, the Prophet ﷺ would sometimes lean towards the trunk. Ṭufayl said that when the mosque was later rebuilt, and its structure changed, his father Abū Ubayy b. Kaʿb took possession of that palm tree trunk and kept it in his house until it deteriorated and eventually turned to dust.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي إِلَى جِذْعٍ إِذْ كَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ النَّاسَ إِلَى جَانِبِ ذَلِكَ الْجِذْعِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ: يَا رَسُولَ اللهِ هَلْ لَكَ أَنْ أَجْعَلَ لَكَ مِنْبَرًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى يَرَى النَّاسُ خُطْبَتَكَ؟ قَالَ: «نَعَمْ۔» فَصَنَعَ لَهُ ثَلَاثَ دَرَجَاتٍ هِيَ الَّتِي عَلَى الْمِنْبَرِ۔

فَلَمَّا قُضِيَ الْمِنْبَرُ وَوُضِعَ فِي مَوْضِعِهِ الَّذِي وَضَعَهُ فِيهِ رَسُولُ اللهِ ﷺ بَدَا لِرَسُولِ اللهِ ﷺ أَنْ يَقُومَ عَلَى ذَلِكَ الْمِنْبَرِ۔ فَمَرَّ إِلَيْهِ فَلَمَّا أَنْ جَاوَزَ الْجِذْعَ الَّذِي كَانَ يَخْطُبُ إِلَيْهِ وَيَقُومُ إِلَيْهِ خَارَ إِلَيْهِ ذَلِكَ الْجِذْعُ حَتَّى تَصَدَّعَ وَانْشَقَّ۔ فَنَزَلَ رَسُولُ اللهِ ﷺ لَمَّا سَمِعَ صَوْتَ الْجِذْعِ فَمَسَحَهُ بِيَدِهِ ثُمَّ رَجَعَ إِلَى الْمِنْبَرِ۔

وَكَانَ إِذَا صَلَّى مَعَ ذَلِكَ مَالَ إِلَى الْجِذْعِ۔ يَقُولُ الطُّفَيْلُ: فَلَمَّا هُدِمَ الْمَسْجِدُ وَغُيِّرَ أَخَذَ أَبُوهُ أُبَيُّ بْنُ كَعْبٍ ذَلِكَ الْجِذْعَ فَكَانَ عِنْدَهُ فِي بَيْتِهِ حَتَّى بَلِيَ وَأَكَلَتْهُ الْأَرَضَةُ وَعَادَ رُفَاتًا۔  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرَ فَخْرٍ  

[Machine] "I used to belong to the Ansar people."  

شِعْبًا لَكُنْتُ مِنَ الْأَنْصَارِ  

[Machine] He heard the Messenger of Allah ﷺ saying, "And He made them adhere to the word of piety." [Surah Al-Fath 26] He said, "There is no god but Allah."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ {وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى} [الفتح 26] قَالَ لَا إِلَهَ إِلَّا اللهُ  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِكُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ وَلَا فَخْرَ  

[Machine] "On the authority of the Prophet Muhammad ﷺ , he said: If it were not for migration, I would have been one of the Ansar (the people of Medina). Even if the Ansar took a valley or a path, I would still be with the Ansar."  

عَنِ النَّبِيِّ ﷺ قَالَ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ الْأَنْصَارُ وَادِيًا أَوْ شِعْبًا لَكُنْتُ مَعَ الْأَنْصَارِ  

[Machine] The Messenger of Allah ﷺ said, "If it were not for the migration, I would have been one of the Ansar. And if people were to take a path or a valley, I would be with the Ansar."  

قَالَ رَسُولُ اللهِ ﷺ لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ شِعْبًا أَوْ قَالَ وَادِيًا لَكُنْتُ مَعَ الْأَنْصَارِ  

“When the Day of Resurrection comes, I will be the leader of the Prophets and the one who addresses them, and the one among them who will agree to intercede, and it is no boast.” (Using translation from Ibn Mājah 4314)   

وَقَالَ رَسُولُ اللهِ ﷺ إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُنْتُ إِمَامَ النَّبِيِّينَ وَخَطِيبَهُمْ وَصَاحِبَ شَفَاعَتِهِمْ غَيْرَ فَخْرٍ وَالْحَدِيثُ عَلَى لَفْظِ زَكَرِيَّا بْنِ عَدِيٍّ  

[Machine] The Messenger of Allah ﷺ used to pray towards a trunk, and the mosque was made of branches. He used to deliver his sermon next to that trunk. Some of his companions said: "O Messenger of Allah, shall we not prepare something for you to stand on on Fridays, so that you can see the people and the people can see you, and so that the people can hear your sermon?" He replied: "Yes." So they made for him three steps, and the Prophet ﷺ stood on them, just as he used to stand before. The trunk then leaned towards him, and he said to it: "Be still." Then he said to his companions: "This trunk loves me. If you wish, I can have it planted in Paradise so that the righteous can eat from it, or if you wish, I can leave it as it is and choose the Hereafter over this world." When the Prophet ﷺ passed away, the trunk was given to Ubay ibn Ka'b and he kept it until it decayed on the ground.

Translation: The Messenger of Allah ﷺ used to pray towards a trunk, and the mosque was made of branches. He used to deliver his sermon next to that trunk. Some of his companions said, "O Messenger of Allah, should we not prepare something for you to stand on on Fridays, so that you can see the people and the people can see you, and so that the people can hear your sermon?" He replied, "Yes." So they made for him three steps, and the Prophet ﷺ stood on them, just as he used to stand before. The trunk then leaned towards him, and he said to it, "Be still." Then he said to his companions, "This trunk loves me. If you wish, I can have it planted in Paradise so that the righteous can eat from it, or if you wish, I can leave it as it is and choose the Hereafter over this world." When the Prophet ﷺ passed away, the trunk was given to Ubay ibn Ka'b and he kept it until it decayed on the ground.  

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي إِلَى جِذْعٍ وَكَانَ الْمَسْجِدُ عَرِيشًا وَكَانَ يَخْطُبُ إِلَى جَنْبِ ذَلِكَ الْجِذْعِ فَقَالَ رِجَالٌ مِنْ أَصْحَابِهِ يَا رَسُولَ اللهِ نَجْعَلُ لَكَ شَيْئًا تَقُومُ عَلَيْهِ يَوْمَ الْجُمُعَةِ حَتَّى تَرَى النَّاسَ أَوْ قَالَ حَتَّى يَرَاكَ النَّاسُ وَحَتَّى يَسْمَعَ النَّاسُ خُطْبَتَكَ؟ قَالَ نَعَمْ فَصَنَعُوا لَهُ ثَلَاثَ دَرَجَاتٍ فَقَامَ النَّبِيُّ ﷺ كَمَا كَانَ يَقُومُ فَصَغَى الْجِذْعُ إِلَيْهِ فَقَالَ لَهُ اسْكُنْ ثُمَّ قَالَ لِأَصْحَابِهِ هَذَا الْجِذْعُ حَنَّ إِلَيَّ فَقَالَ لَهُ النَّبِيُّ ﷺ اسْكُنْ إِنْ تَشَأْ غَرَسْتُكَ فِي الْجَنَّةِ فيَأْكُلُ مِنْكَالصَّالِحُونَ وَإِنْ تَشَأْ أُعِيدُكَ كَمَا كُنْتَ رَطْبًا فَاخْتَارَ الْآخِرَةَ عَلَى الدُّنْيَا فَلَمَّا قُبِضَ النَّبِيُّ ﷺ دُفِعَ إِلَى أُبَيٍّ فَلَمْ يَزَلْ عِنْدَهُ حَتَّى أَكَلَتْهُ الْأَرَضَةُحَدِيثُ مُحَمَّدِ بْنِ أُبَيِّ بْنِ كَعْبٍ عَنْ أَبِيهِ