[Machine] "Umar and Ali are our most knowledgeable and Ubbay is our most reciter. And indeed, we leave out many of Ubbay's melodies, and Ubbay used to say that he heard from the Messenger of Allah ﷺ, so I do not leave it for anything. And Allah, blessed and exalted, says: "Whatever verses We abrogate or cause to be forgotten, We bring better than it or similar to it" [Al-Baqarah 106]."  

عُمَرُ عَلِيٌّ أَقْضَانَا وَأُبَيٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ كَثِيرًا مِنْ لَحْنِ أُبَيٍّ وَأُبَيٌّ يَقُولُ سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ فَلَا أَدَعُهُ لِشَيْءٍ وَاللهُ تَبَارَكَ وَتَعَالَى يَقُولُ {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا} [البقرة 106]  

[Machine] "Umar is the most knowledgeable among us and Ubayy is the best reciter among us, and indeed we leave what Ubayy says (in terms of recitation) and Ubayy says, 'I have taken it from the mouth of the Messenger of Allah ﷺ so I will not leave it,' and Allah says, 'We do not abrogate a verse or cause it to be forgotten' [Surah Al-Baqarah, verse 106]."  

عُمَرُ عَلِيٌّ أَقْضَانَا وَأُبَيٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ قَوْلِ أُبَيٍّ وَأُبَيٌّ يَقُولُ أَخَذْتُ مِنْ فَمِ رَسُولِ اللهِ ﷺ فَلَا أَدَعُهُ وَاللهُ يَقُولُ {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا} [البقرة 106]  

[Machine] Umar delivered a sermon to us from the pulpit of the Messenger of Allah ﷺ , and Ali said, "Ubayy is our most knowledgeable, and Ubayy is our best reciter. We leave nothing from Ubayy's statement, and Ubayy heard certain things from the Messenger of Allah ﷺ that I did not. Ubayy says, 'I do not leave anything that I have heard from the Messenger of Allah ﷺ ,' and after Ubayy, a book was revealed, containing the narration of Abu Ayyub al-Ansari from Ubayy bin Ka'b."  

خَطَبَنَا عُمَرُ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ فَقَالَ عَلِيٌّ أَقْضَانَا وَأُبَيٌّ أَقْرَؤُنَا وَإِنَّا لَنَدَعُ مِنْ قَوْلِ أُبَيٍّ شَيْئًا وَإِنَّ أُبَيًّا سَمِعَ مِنْ رَسُولِ اللهِ ﷺ أَشْيَاءَ وَأُبَيٌّ يَقُولُ لَا أَدَعُ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ وَقَدْ نَزَلَ بَعْدَ أُبَيٍّ كِتَابٌ حَدِيثُ أَبِي أَيُّوبَ الْأَنْصَارِيِّ عَنْ أُبَيِّ بْنِ كَعْبٍ  

[Machine] He said, "I asked the Messenger of Allah ﷺ, I said: 'A man has sexual intercourse with his wife and does not have an ejaculation.' He said: 'He should wash the part of his body that came into contact with the woman, perform ablution and pray.'"  

قَالَ سَأَلْتُ رَسُولَ اللهِ ﷺ قُلْتُ الرَّجُلُ يُجَامِعُ أَهْلَهُ فَلَا يُنْزِلُ قَالَ يَغْسِلُ مَا مَسَّ الْمَرْأَةَ مِنْهُ وَيَتَوَضَّأُ وَيُصَلِّي  

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)   

سَأَلْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

[Machine] From the Messenger of Allah ﷺ , he said, "Whoever comes to his spouse and does not ejaculate, he should wash his private parts and perform ablution." Abd Allah said, "My father narrated to me from a trustworthy person, who heard it from another trustworthy person."  

عَنْ رَسُولِ اللهِ ﷺ فِي الَّذِي يَأْتِي أَهْلَهُ ثُمَّ لَا يُنْزِلُ يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ قَالَ عَبْدُ اللهِ قَالَ أَبِي الْمَلِيُّ عَنِ الْمَلِيِّ ثِقَةٌ عَنْ ثِقَةٍ  

[Machine] The Messenger of Allah ﷺ said: "When a man has sexual intercourse with his wife and then wants to have another session, he should wash what has come onto the woman and then perform ablution."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا جَامَعَ الرَّجُلُ امْرَأَتَهُ ثُمَّ أَكْسَلَ فَلْيَغْسِلْ مَا أَصَابَ الْمَرْأَةَ مِنْهُ ثُمَّ لِيَتَوَضَّأْ  

[Machine] The Messenger of Allah ﷺ said, "The Quran was revealed with seven dialects."  

قَالَ رَسُولُ اللهِ ﷺ أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ  

[Machine] The Prophet ﷺ read a verse to me and I read it back to him differently from how Ubay ibn Ka'b recited it. So I asked him, "Who recited it to you?" He said, "The Prophet ﷺ recited it to me." I said, "By Allah, I recited it to you this way and that way." Ubay said, "I do not have in my heart any Islam that I had that day." So I went to the Prophet ﷺ and said, "O Messenger of Allah, did you not recite this verse to me like this and that?" He said, "Yes." I said, "But he claims that I recited it to him like this and that." He struck his hand on my chest and it went away. Then I did not find anything from him afterwards. Then the Prophet ﷺ said, "Jibreel and Mika'il came to me and Jibreel said, 'Recite the Qur'an precisely.' Mika'il said, 'Increase it for him.' He said, 'Recite it with two letters,' and he said, 'Increase it for him until it reached seven letters.' He said, 'Every letter is a reward.'"  

أَقْرَأَنِي رَسُولُ اللهِ ﷺ آيَةً وَأَقْرَأَهَا آخَرَ غَيْرَ قِرَاءَةِ أُبَيٍّ فَقُلْتُ مَنْ أَقْرَأَكَهَا؟ قَالَ أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ قُلْتُ وَاللهِ لَقَدْ أَقْرَأَنِيهَا كَذَا وَكَذَا قَالَ أُبَيٌّ فَمَا تَخَلَّجَ فِي نَفْسِي مِنَ الْإِسْلَامِ مَا تَخَلَّجَ يَوْمَئِذٍ فَأَتَيْتُ النَّبِيَّ ﷺ قُلْتُ يَا رَسُولَ اللهِ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا؟ قَالَ بَلَى قَالَ فَإِنَّ هَذَا يَدَّعِي أَنَّكَ أَقْرَأْتَهُ كَذَا وَكَذَا فَضَرَبَ بِيَدِهِ فِي صَدْرِي فَذَهَبَ ذَاكَ فَمَا وَجَدْتُ مِنْهُ شَيْئًا بَعْدُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ أَتَانِي جِبْرِيلُ وَمِيكَائِيلُ فَقَالَ جِبْرِيلُ اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ فَقَالَ مِيكَائِيلُ اسْتَزِدْهُ قَالَ اقْرَأْهُ عَلَى حَرْفَيْنِ قَالَ اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ قَالَ كُلٌّ شَافٍ كَافٍ  

[Machine] Nothing has bothered me in my heart since I became Muslim, except that I read a verse and it reminded me of a conversation and did not mention worship in it.  

مَا حَكَّ فِي صَدْرِي شَيْءٌ مُنْذُ أَسْلَمْتُ إِلَّا أَنِّي قَرَأْتُ آيَةً فَذَكَرَ الْحَدِيثَ وَلَمْ يَذْكُرْ فِيهِ عُبَادَةَ  

"The Messenger of Allah ﷺ said: 'Allah, the Mighty and Sublime, did not reveal in the Tawrah or the Injil anything like Umm Al-Quran (Al-Fatihah), which is the seven oft-recited, and (Allah said) it is divided between Myself and My slave will have what he asked for.'" (Using translation from Nasāʾī 914)  

قَالَ رَسُولُ اللهِ ﷺ مَا أَنْزَلَ اللهُ فِي التَّوْرَاةِ وَلَا فِي الْإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ  

[Machine] The Messenger of Allah ﷺ said, "Shall I not teach you a Surah that is not found in the Torah, the Psalms, the Gospel, or the Quran?" I said, "Yes." He said, "I hope not to leave this door until you learn it." Then the Messenger of Allah got up and I got up with him, and he took my hand and started narrating to me until we reached the door. I reminded him and said, "O Messenger of Allah, what was the Surah you told me about?" He said, "How do you recite when you stand to pray?" He recited the Opening Chapter of the Book and said, "It is it, and it is the seven oft-repeated verses and the Great Quran that I have been given." Abdullah said, "I asked my father about Al-Ala' bin Abdur-Rahman and Suhail bin Abi Salih, and he preferred Al-Ala' over Suhail and said, 'I have not heard anyone mentioning Al-Ala' in a negative way.' Abu Abdur-Rahman and Abu Salih are more beloved to me than Al-Ala'." This Hadith was narrated by Rifa'a bin Rafi' from Ubayy bin Ka'b.  

قَالَ رَسُولُ اللهِ ﷺ أَلَا أُعَلِّمُكَ سُورَةً مَا أُنْزِلَ فِي التَّوْرَاةِ وَلَا فِي الزَّبُورِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الْقُرْآنِ مِثْلُهَا؟ قُلْتُ بَلَى قَالَ فَإِنِّي أَرْجُو أَنْ لَا أَخْرُجَ مِنْ ذَلِكَ الْبَابِ حَتَّى تَعْلَمَهَا ثُمَّ قَامَ رَسُولُ اللهِ فَقُمْتُ مَعَهُ فَأَخَذَ بِيَدِي فَجَعَلَ يُحَدِّثُنِي حَتَّى بَلَغَ قُرْبَ الْبَابِ قَالَ فَذَكَّرْتُهُ فَقُلْتُ يَا رَسُولَ اللهِ السُّورَةَ الَّتِي قُلْتَ لِي؟ قَالَ فَكَيْفَ تَقْرَأُ إِذَا قُمْتَ تُصَلِّي؟ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ قَالَ هِيَ هِيَ وَهِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُ بَعْدُ قَالَ عَبْدُ اللهِ سَأَلْتُ أَبِي عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ وَسُهَيْلِ بْنِ أَبِي صَالِحٍ فَقَدَّمَ الْعَلَاءَ عَلَى سُهَيْلٍ وَقَالَ لَمْ أَسْمَعْ أَحَدًا ذَكَرَ الْعَلَاءَ بِسُوءٍ وقَالَ أَبُو عَبْدِ الرَّحْمَنِ وَأَبُو صَالِحٍ أَحَبُّ إِلَيَّ مِنَ الْعَلَاءِ حَدِيثُ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أُبَيِّ بْنِ كَعْبٍ  

[Machine] Zuhair in his speech criticized people for following their own opinions and not adhering to what is agreed upon and not specified. He said, "Hurry up and bring it to me." It was brought to him and he said, "Oh enemy of yourself, have you reached a point where you give opinions to the people in the mosque of the Messenger of Allah ﷺ ?" He said, "I did not do that, but my companions told me that the Messenger of Allah ﷺ said so." He asked, "Who are your companions?" He replied, "Ubayy ibn Ka'b, Abu Ayyub, and Rifaa'ah ibn Rafa'ah." So I turned to what this young boy was saying, and Zuhair said in his speech, "This boy does not say what I say." I said, "We used to do it in the time of the Messenger of Allah ﷺ ." He asked, "Did you ask the Messenger of Allah ﷺ about it?" He said, "We used to do it during his time and we did not wash ourselves." He gathered the people and clapped, and the people agreed that water is only made of water, except for two men: Ali ibn Abi Talib and Mu'adh ibn Jabal. They said, "When circumcision is surpassed, then washing is necessary." Ali said, "O Commander of the Believers, if the people knew about this, they would think that these are the wives of the Messenger of Allah ﷺ ." So he sent to Hafsah, and she said, "I do not have knowledge about it." He sent to Aisha, and she said, "When circumcision is surpassed, then washing is necessary." Umar then became angry and said, "I am not informed that anyone does it and does not wash except I will punish him severely."  

زُهَيْرٌ فِي حَدِيثِهِ النَّاسَ بِرَأْيِهِ فِي الَّذِي يُجَامِعُ وَلَا يُنْزِلُ فَقَالَ أَعْجِلْ بِهِ فَأُتِيَ بِهِ فَقَالَ يَا عَدُوَّ نَفْسِهِ أَوَ قَدْ بَلَغْتَ أَنْ تُفْتِيَ النَّاسَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ بِرَأْيِكَ؟ قَالَ مَا فَعَلْتُ وَلَكِنْ حَدَّثَنِي عُمُومَتِي عَنْ رَسُولِ اللهِ ﷺ قَالَ أَيُّ عُمُومَتِكَ؟ قَالَ أُبَيُّ بْنُ كَعْبٍ قَالَ زُهَيْرٌ وَأَبُو أَيُّوبَ وَرِفَاعَةُ بْنُ رَافِعٍ فَالْتَفَتُّ إِلَى مَا يَقُولُ هَذَا الْفَتَى وَقَالَ زُهَيْرٌ فِي حَدِيثِهِ مَا يَقُولُ هَذَا الْغُلَامُ فَقُلْتُ كُنَّا نَفْعَلُهُ فِي عَهْدِ رَسُولِ اللهِ ﷺ قَالَ فَسَأَلْتُمْ عَنْهُ رَسُولَ اللهِ ﷺ؟ قَالَ كُنَّا نَفْعَلُهُ عَلَى عَهْدِهِ فَلَمْ نَغْتَسِلْ قَالَ فَجَمَعَ النَّاسَ وَأَصْفَقَ النَّاسُ عَلَى أَنَّ الْمَاءَ لَا يَكُونُ إِلَّا مِنَ الْمَاءِ إِلَّا رَجُلَيْنِ عَلِيَّ بْنَ أَبِي طَالِبٍ وَمُعَاذَ بْنَ جَبَلٍ قَالَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ قَالَ فَقَالَ عَلِيٌّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ أَعْلَمَ النَّاسِ بِهَذَا أَزْوَاجُ رَسُولِ اللهِ ﷺ فَأَرْسَلَ إِلَى حَفْصَةَ فَقَالَتْ لَا عِلْمَلِي فَأَرْسَلَ إِلَى عَائِشَةَ فَقَالَتْ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ قَالَ فَتَحَطَّمَ عُمَرُ يَعْنِي تَغَيَّظَ ثُمَّ قَالَ لَا يَبْلُغُنِي أَنَّ أَحَدًا فَعَلَهُ وَلَا يَغْتَسِلُ إِلَّا أَنْهَكْتُهُ عُقُوبَةً  

[Machine] "An narration from Ubayy ibn Ka'b."  

عَنْ أُبَيِّ بْنِ كَعْبٍ  

[Machine] A man came to the Prophet ﷺ and said, "O Messenger of Allah, I performed an act last night." The Prophet asked, "What is it?" He replied, "There were women with me in my house, and they told me that you don't recite the evening prayer. So, I led them in prayer and I prayed eight units of prayer and also the witr prayer." The Messenger of Allah ﷺ remained silent, and then he said, "We considered his silence as his approval of what he had done."  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَارَسُولَ اللهِ عَمِلْتُ اللَّيْلَةَ عَمَلًا قَالَ مَا هُوَ؟ قَالَ نِسْوَةٌ مَعِي فِي الدَّارِ قُلْنَ لِي إِنَّكَ تَقْرَأُ وَلَا نَقْرَأُ فَصَلِّ بِنَا فَصَلَّيْتُ ثَمَانِيًا وَالْوَتْرَ قَالَ فَسَكَتَ رَسُولَ اللهِ ﷺ قَالَ فَرَأَيْنَا أَنَّ سُكُوتَهُ رِضًا بِمَا كَانَ  

[Machine] That the Prophet ﷺ covered it.  

أَنَّ النَّبِيَّ ﷺ كَوَاهُ  

[Machine] Sahl al-Ansari was a companion of the Prophet ﷺ and he had met the Prophet when he was fifteen years old. Ubayy ibn Ka'b told me that the fatwa they used to say, "Water from water is permissible," the Messenger of Allah ﷺ permitted it in the early days of Islam. Then he commanded us to perform ablution after it.  

سَهْلٌ الْأَنْصَارِيُّ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ فِي زَمَانِهِ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانُوا يَقُولُونَ الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ كَانَ رَسُولُ اللهِ ﷺ رَخَّصَ بِهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَنَا بِالِاغْتِسَالِ بَعْدَهَا  

[Machine] Narrated by Sahl bin Saad Al-Ansari, who reached the Prophet ﷺ when he was fifteen years old, he said: "Ubayy bin Ka'ab told me that the fatwa they used to give regarding their saying 'water from water is permissible' was the most lenient ruling that was issued in the early days of Islam. Then we were commanded to perform ablution after it."  

عَنْ سَهْلِ بْنِ سَعْدٍ الْأَنْصَارِيِّ وَقَدْ أَدْرَكَ النَّبِيَّ ﷺ وَهُوَ ابْنُ خَمْسَ عَشْرَةَ سَنَةً قَالَ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ بِهَا فِي قَوْلِهِمْ الْمَاءُ مِنَ الْمَاءِ رُخْصَةٌ كَانَ أُرْخِصَ بِهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أُمِرْنَا بِالِاغْتِسَالِ بَعْدَهَا  

This hadith hilt been reported on the authority of Ma'mar with the same chain of transmitters. (Using translation from Muslim 2177e)   

وَأَخْبَرَنِي مَعْمَرٌ بِهَذَا الْإِسْنَادِ نَحْوَهُ  

[Machine] Sahl ibn Sa'd and he was fifteen years old when the Prophet ﷺ passed away. He heard from him, Abu bin Ka'b narrated to me and mentioned something similar.  

سَهْلُ بْنُ سَعْدٍ وَكَانَ قَدْ بَلَغَ خَمْسَ عَشْرَةَ سَنَةً حِينَ تُوُفِّيَ النَّبِيُّ ﷺ وَسَمِعَ مِنْهُ أَخْبَرَنِي أُبَيُّ بْنُ كَعْبٍ وَذَكَرَ نَحْوَهُ  

[Machine] Sahl bin Saad Al-Ansari had seen the Prophet ﷺ , heard from him, and mentioned that he was 15 years old when the Prophet ﷺ passed away. Ubay bin Ka'ab narrated to me that the fatwa they used to issue was considered permissible, and the Prophet ﷺ had permitted it in the early days of Islam. Then, he ordered the ritual cleansing afterwards.  

سَهْلُ بْنُ سَعْدٍ الْأَنْصَارِيُّ وَكَانَ قَدْ رَأَى النَّبِيَّ ﷺ وَسَمِعَ مِنْهُ وَذَكَرَ أَنَّهُ ابْنُ خَمْسَ عَشْرَةَ سَنَةً حِينَ تُوُفِّيَ النَّبِيُّ ﷺ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّ الْفُتْيَا الَّتِي كَانُوا يُفْتُونَ بِهَا رُخْصَةٌ كَانَ النَّبِيُّ ﷺ رَخَّصَ فِيهَا فِي أَوَّلِ الْإِسْلَامِ ثُمَّ أَمَرَ بِالِاغْتِسَالِ بَعْدُ  

[Machine] "That the Messenger of Allah made it permissible for the believers due to the scarcity of their clothes, but then the Messenger of Allah forbade it later, meaning their saying that water is from water."  

أَنَّ رَسُولَ اللهِ ﷺ جَعَلَهَا رُخْصَةً لِلْمُؤْمِنِينَ لِقِلَّةِ ثِيَابِهِمْ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا بَعْدُ يَعْنِي قَوْلَهُمْ الْمَاءُ مِنَ الْمَاءِ  

[Machine] The Messenger of Allah ﷺ was asked about the mosque that is founded upon piety. So he said, "It is my mosque."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنِ الْمَسْجِدِ الَّذِيأُسِّسَ عَلَى التَّقْوَى؟ فَقَالَ هُوَ مَسْجِدِي  

[Machine] The Prophet ﷺ said, "The mosque that is established on piety is my mosque."  

أَنَّ النَّبِيَّ ﷺ قَالَ الْمَسْجِدُ الَّذِي أُسِّسَ عَلَى التَّقْوَى مَسْجِدِي هَذَا  

[Machine] I asked the Prophet ﷺ, "Are the waiting period of pregnant women for divorce three periods or for those who have passed away?" He replied, "It is for the divorced women three periods and for those who have passed away."  

قُلْتُ لِلنَّبِيِّ ﷺ {وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ} [الطلاق 4] لِلْمُطَلَّقَةِ ثَلَاثًا أَوْ لِلْمُتَوَفَّى عَنْهَا؟ قَالَ هِيَ لِلْمُطَلَّقَةِ ثَلَاثًا وَلِلْمُتَوَفَّى عَنْهَا  

[Machine] "I have indeed experienced me and my companion in the company of Musa, who asked the way to meet him. Have you heard the Messenger of Allah, ﷺ , mention his story?" He said, "Yes, I heard the Messenger of Allah, ﷺ , say: Among us and Musa, there was a gathering of the Children of Israel, when a man came to him and said, 'Do you know anyone more knowledgeable than you?' He replied, 'No.' So Allah inspired His servant Khidr to ask Musa for the way to meet him. Allah made for him a sign in the form of a fish. It was said to him, 'If you lose the fish, then return, for you will find it.' Ibn Mus'ab said in his narration: So they continued until they reached a place where Musa said to his boy, 'Bring us our lunch, for indeed, we have suffered much fatigue from this journey of ours.' At that moment, they lost the fish. Then they continued, following the traces of the fish in the sea. Musa said, 'They are those whom Allah has mentioned in His Book.'" (Surah Al-Kahf)  

إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ فَهَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ شَأْنَهُ؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَا مُوسَى فِي مَلَأٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ قَامَ إِلَيْهِ رَجُلٌ فَقَالَ هَلْ تَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ؟ قَالَ لَا قَالَ فَأَوْحَى اللهُ إِلَيْهِ عَبْدُنَا خَضِرٌ فَسَأَلَ مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ وَجَعَلَ اللهُ لَهُ الْحُوتَ آيَةً فَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّكَ سَتَلْقَاهُ قَالَ ابْنُ مُصْعَبٍ فِي حَدِيثِهِ فَنَزَلَ مَنْزِلًا فَقَالَ مُوسَى لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] فَعِنْدَ ذَلِكَ فَقَدَالْحُوتَ {فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا} [الكهف 64] فَجَعَلَ مُوسَى يَتْبَعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ قَالَ فَكَانَ مِنْ شَأْنِهِمَا مَا قَصَّ اللهُ فِي كِتَابهِ  

[Machine] "So Umar asked him, 'Who are you?' He continued to question him until he recognized him. Then he found out that he (the man) was Mawla Mūsir. Umar said, 'If a person owns one or two valleys, he would seek a third one for himself.' Ibn Abbas said, 'The abdomen of a human being can only be filled with dust. Then Allah accepts the repentance of the one who repents.' Umar said to Ibn Abbas, 'From whom did you hear this?' He said, 'From Ubayy.' Umar said, 'If he (Ubayy) comes in the morning, then inform me.' So Umar returned to Umm Al-Fadl and mentioned that to her. She said, 'And what do you have to do with these conversations with Umar?' Ibn Abbas feared that Ubayy might have forgotten (to come), so his mother said, 'Perhaps Ubayy may have forgotten.' So he (Ibn Abbas) went with Umar, and they went to Ubayy. Ubayy came out to them while he had performed ablution. He said, 'I have had a wet dream, so I washed my penis or anus. I doubted (whether that is enough).' Umar said, 'Is that sufficient?' He said, 'Yes.' Umar asked, 'Did you hear this from the Messenger of Allah ﷺ?' He replied, 'Yes.' Umar asked him about what Ibn Abbas had said, and Ubayy verified it."  

فَسَأَلَهُ عُمَرُ مِمَّنْ أَنْتَ؟ فَمَا زَالَ يَنْسُبُهُ حَتَّى عَرَفَهُ فَإِذَا هُوَ مُوسِرٌ فَقَالَ عُمَرُ لَوْ أَنَّ لِامْرِئٍ وَادِيًا أَوْ وَادِيَيْنِ لَابْتَغَى إِلَيْهِمَا ثَالِثًا فَقَالَ ابْنُ عَبَّاسٍ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ ثُمَّ يَتُوبُ اللهُ عَلَى مَنْ تَابَ فَقَالَ عُمَرُ لِابْنِ عَبَّاسٍ مِمَّنْ سَمِعْتَ هَذَا؟ قَالَ مِنْ أُبَيٍّ قَالَ فَإِذَا كَانَ بِالْغَدَاةِ فَاغْدُ عَلَيَّ قَالَ فَرَجَعَ إِلَى أُمِّ الْفَضْلِ فَذَكَرَ ذَلِكَ لَهَا فَقَالَتْ وَمَا لَكَ وَلِلْكَلَامِ عِنْدَ عُمَرَ وَخَشِيَ ابْنُ عَبَّاسٍ أَنْ يَكُونَ أُبَيٌّ نَسِيَ فَقَالَتْ أُمُّهُ إِنَّ أُبَيًّا عَسَى أَنْ لَا يَكُونَ نَسِيَ فَغَدَا إِلَى عُمَرَ وَمَعَهُ الدِّرَّةُ فَانْطَلَقَا إِلَى أُبَيٍّ فَخَرَجَ أُبَيٌّ عَلَيْهِمَا وَقَدْ تَوَضَّأَ فَقَالَ إِنَّهُ أَصَابَنِي مَذْيٌ فَغَسَلْتُ ذَكَرِي أَوْ فَرْجِي مِسْعَرٌ شَكَّ فَقَالَ عُمَرُ أَوَ يُجْزِئُ ذَلِكَ؟ قَالَ نَعَمْقَالَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ نَعَمْ قَالَ وَسَأَلَهُ عَمَّا قَالَ ابْنُ عَبَّاسٍ فَصَدَّقَهُ  

[Machine] A man came to Umar and asked him, so Umar started examining his head and then his legs, asking: "Do you see any signs of poverty on them?" Then Umar asked him, "How much wealth do you have?" The man answered, "Forty camels." Ibn Abbas said, "So I said, 'Allah and His Messenger have spoken the truth: If the son of Adam had a valley filled with gold, he would still seek a second valley, and nothing fills the stomach of the son of Adam except dust. And Allah turns to him who repents.' Then Umar asked, 'What is this?' So I said, 'This is what Ubayy recited to me.' Umar then told him to bring him to him, and when he came to Umar, he asked, 'What does this mean?' Ubayy replied, 'This is how the Messenger of Allah ﷺ recited it.' Umar asked, 'Shall I write it down?' Ubayy said, 'Yes,' and Umar wrote it down."  

جَاءَ رَجُلٌ إِلَى عُمَرَ يَسْأَلُهُ فَجَعَلَ عُمَرُ يَنْظُرُ إِلَى رَأْسِهِ مَرَّةً وَإِلَى رِجْلَيْهِ أُخْرَى هَلْ يَرَى عَلَيْهِمِنَ الْبُؤْسِ شَيْئًا؟ ثُمَّ قَالَ لَهُ عُمَرُ كَمْ مَالُكَ؟ قَالَ أَرْبَعُونَ مِنَ الْإِبِلِ قَالَ ابْنُ عَبَّاسٍ فَقُلْتُ صَدَقَ اللهُ وَرَسُولُهُ لَوْ كَانَ لِابْنِ آدَمَ وَادِيَانِ مِنْ ذَهَبً لَابْتَغَى الثَّالِثَ وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ فَقَالَ عُمَرُ مَا هَذَا؟ فَقُلْتُ هَكَذَا أَقْرَأَنِيهَا أُبَيٌّ قَالَ فَمَرَّ بِنَا إِلَيْهِ قَالَ فَجَاءَ إِلَى أُبَيٍّ فَقَالَ مَا يَقُولُ هَذَا؟ قَالَ أُبَيٌّ هَكَذَا أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ قَالَ أَفَأُثْبِتُهَا قَالَ نَعَمْ فَأَثْبَتَهَا  

[Machine] Narrated Nubayh, from Ibn Abbas, that Ubay said to Umar: "O Amir al-Mu'minin, indeed I received the Quran from the one who received it, and Afan received it from the one who receives it from Jibril, while he was in a wet, moist state."  

عَنْ نُبَيْحٍعَنْ ابْنِ عَبَّاسٍ أَنَّ أُبَيًّا قَالَ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي تَلَقَّيْتُ الْقُرْآنَ مِمَّنْ تَلَقَّاهُ وَقَالَ عَفَّانُ مِمَّنْ يَتَلَقَّاهُ مِنْ جِبْرِيلَ وَهُوَ رَطْبٌ  

[Machine] The last verse that was revealed is "There has certainly come to you a Messenger from among yourselves" [Quran 9:128].  

آخِرُ آيَةٍ نَزَلَتْ {لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ} [التوبة 128] الْآيَةَ  

[Machine] I said to Ibn Abbas, "Indeed, Nawfal al-Shami claims or says that Musa was not the companion of Khidr. Musa, the son of Bani Israel said, 'Nawfal is lying, the enemy of Allah.' Ubayy ibn Ka'b narrated to me from the Prophet ﷺ that Musa stood among the Bani Israel to deliver a sermon. They asked him, 'Who is the most knowledgeable among the people?' He said, 'I am.' So Allah inspired him, 'I have a slave who is more knowledgeable than you.' He said, 'My Lord, show him to me.' It was said, 'Take a fish and put it in a basket, then wherever you lose it, it will be there.' So he took a fish and put it in a basket, and he and his companion walked along the shore until they reached a rock. Musa laid down and fell asleep while the fish started moving in the basket until it fell into the sea. Allah made the water flow back, and the fish came back to life and moved along with its companion on the shore until they came to the rock. They found a man covered with a garment and Musa greeted him, saying, 'Do you have any food? We are in need of it, for our journey has exhausted us.' The man replied, 'Indeed, we have encountered hardship on our journey.' The calamity was not removed from them until they passed by the thing that Allah commanded them. Musa exclaimed, 'Did you forget when we took refuge at the rock and I forgot about the fish? None other than Satan made me forget it.' They continued on their way, until when they reached the people of a town, they sought food from its inhabitants, but they refused to show them hospitality. Then they saw a wall about to collapse, and Khidr stood it up. Sufyan demonstrated it with his hands, raising them up like this. Then he placed his palms on top of each other, raising them up. Musa said, 'If you wished, you could have taken payment for it.' Khidr replied, 'This is the parting between me and you.'" Ibn Abbas said, "The first forgetfulness was unintentional." The Prophet ﷺ said, "May Allah have mercy on Musa. If he had been patient and continued to learn from him, we would have seen more wonders from him."  

قُلْتُ لِابْنِ عَبَّاسٍ إِنَّ نَوْفًا الشَّامِيَّ يَزْعُمُ أَوْ يَقُولُ لَيْسَ مُوسَى صَاحِبَ خَضِرٍ مُوسَى بَنِي إِسْرَائِيلَ قَالَ كَذَبَ نَوْفٌ عَدُوُّ اللهِحَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ ﷺ أَنَّ مُوسَى قَامَ فِي بَنِي إِسْرَائِيلَ خَطِيبًا فَقَالُوا لَهُ مَنْ أَعْلَمُ النَّاسِ؟ قَالَ أَنَا فَأَوْحَى اللهُ إِلَيْهِ أَنَّ لِي عَبْدًا أَعْلَمَ مِنْكَ قَالَ رَبِّ فَأَرِنِيهِ قَالَ قِيلَ تَأْخُذُ حُوتًا فَتَجْعَلُهُ فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَهُ فَهُوَ ثَمَّ قَالَ فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ وَجَعَلَ هُوَ وَصَاحِبُهُ يَمْشِيَانِ عَلَى السَّاحِلِ حَتَّى أَتَيَا الصَّخْرَةَ فَرَقَدَ مُوسَى وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَوَقَعَ فِي الْبَحْرِ فَحَبَسَ اللهُ عَلَيْهِ جِرْيَةَ الْمَاءِ فَاضْطَرَبَ الْمَاءُ فَاسْتَيْقَظَ مُوسَى فَقَالَ لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] وَلَمْ يُصِبْ النَّصَبَ حَتَّى جَاوَزَ الَّذِي أَمَرَهُ اللهُ بِهِ قَالَ فَقَالَ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ} [الكهف 63] {فَارْتَدَّا عَلَى آثَارِهِمَا} [الكهف 64] قَصَصًا فَجَعَلَا يَقُصَّانِ آثَارَهُمَا وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا قَالَ أَمْسَكَ عَنْهُ جِرْيَةَ الْمَاءِ فَصَارَ عَلَيْهِ مِثْلُ الطَّاقِ فَكَانَ لِلْحُوتِ سَرَبًا وَكَانَ لِمُوسَى عَجَبًا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَإِذَا رَجُلٌ مُسَجًّى عَلَيْهِ ثَوْبٌ فَسَلَّمَ مُوسَى عَلَيْهِ فَقَالَ وَأَنَّى بِأَرْضِكَ السَّلَامُ؟ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ؟ قَالَ نَعَمْ {أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا} قَالَ يَا مُوسَى إِنِّي عَلَى عِلْمٍ مِنَ اللهِ لَا تَعْلَمُهُ وَأَنْتَ عَلَى عِلْمٍ مِنَ اللهِ عَلَّمَكَهُ اللهُ فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ سَفِينَةٌ فَعَرَفُوا الْخَضِرَفَحُمِلَ بِغَيْرِ نَوْلٍ فَلَمْ يُعْجِبْهُ وَنَظَرَ فِي السَّفِينَةِ فَأَخَذَ الْقَدُومَ يُرِيدُ أَنْ يَكْسِرَ مِنْهَا لَوْحًا فَقَالَ حُمِلْنَا بِغَيْرِ نَوْلٍ وَتُرِيدُ أَنْ تَخْرُقَهَا لِتُغْرِقَ أَهْلَهَا قَالَ {أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 72] قَالَ إِنِّي نَسِيتُ وَجَاءَ عُصْفُورٌ فَنَقَرَ فِي الْبَحْرِ قَالَ الْخَضِرُ مَا يُنْقِصُ عِلْمِي وَلَا عِلْمُكَ مِنْ عِلْمِ اللهِ إِلَّا كَمَا نَقَصَ هَذَا الْعُصْفُورُ مِنْ هَذَا الْبَحْرِ فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَرَأَى غُلَامًا فَأَخَذَ رَأْسَهُ فَانْتَزَعَهُ فَقَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ {أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 75] قَالَ سُفْيَانُ قَالَ عَمْرٌو وَهَذِهِ أَشَدُّ مِنَ الْأُولَى قَالَ فَانْطَلَقَا فَإِذَا جِدَارٌ يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ وَأَرَانَا سُفْيَانُ بِيَدَيْهِ فَرَفَعَ يَدَيْهِ هَكَذَا رَفْعًا فَوَضَعَ رَاحَتَيْهِ فَرَفَعَهُمَا بِبَطْنِ كَفَّيْهِ رَفْعًا فَقَالَ {لَوْ شِئْتَ لَتَخِذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} [الكهف 78] قَالَ ابْنُ عَبَّاسٍ كَانَتِ الْأُولَى نِسْيَانًا فَقَالَ رَسُولُ اللهِ ﷺ يَرْحَمُ اللهُ مُوسَى لَوْ كَانَ صَبَرَ حَتَّى يَقُصَّعَلَيْنَا مِنْ أَمْرِهِ  

[Machine] On the authority of the Prophet ﷺ who said, "If I wished, I could have asked for a reward for it." [Al-Kahf 77].  

عَنِ النَّبِيِّ ﷺ قَالَ {لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا} [الكهف 77]  

[Machine] "On the authority of the Prophet ﷺ , when a wall is about to collapse, he would support it and say, 'By His hands,' and raise them up."  

عَنِ النَّبِيِّ ﷺ فَإِذَا جِدَارٌ يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ بِيَدَيْهِ فَرَفَعَهُمَا رَفْعًا  

[Machine] From Bahz and Ibn Uyaynah, to the extent that Nawf claimed that Musa was not the companion of al-Khidr. He said: "The enemy of Allah is lying!" Ubbay ibn Ka'b narrated to us from the Prophet ﷺ who said: Musa stood up to give a sermon to the Children of Israel, and he was asked: "Who is the most knowledgeable among the people?" He said: "I am." So Allah admonished him, as knowledge was not returned to Him. He said: "Rather, there is a servant of Mine at the meeting place of the two seas who is more knowledgeable than you." Musa said: "O Lord, how can I meet him?" He said: "Take a fish and put it in a basket, then set out and wherever you lose the fish, then that is where you will find him." So Musa set out with his servant, walking, until they reached the rock. Musa laid down and the fish became turbulent in the basket and came out into the sea, so Allah seized him with a current of water like a taut rope. And the fish was like a flock for him. Sufyan said: "He knotted his thumb and forefinger together and opened a gap between them." He said: "So they set out until the next morning." Musa said to his servant: "{Bring] us our breakfast; indeed, we have suffered in this journey of ours [much] fatigue." (Quran 18:62) He said: "And he did not find the place [in the rock] until he passed by it." (Quran 18:64) So they returned to their footsteps and told the story of their footsteps. He said: "And Musa had a wondrous trace of the fish, and the fish had its flock." So he narrated the Hadith.  

عَنْ بَهْزٍ وَابْنِ عُيَيْنَةَ حَتَّى إِنَّ نَوْفًا يَزْعُمُ أَنَّ مُوسَى لَيْسَ بِصَاحِبِ الْخَضِرِ قَالَ فَقَالَ كَذَبَ عَدُوُّ اللهِ حَدَّثَنَا أُبَيُّ بْنُ كَعْبٍ عَنِ النَّبِيِّ ﷺ قَالَ قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَسُئِلَ أَيُّ النَّاسِ أَعْلَمُ؟ قَالَ أَنَا فَعَتَبَ اللهُ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ قَالَ بَلْ عَبْدٌ لِي عِنْدَ مَجْمَعِ الْبَحْرَيْنِ هُوَ أَعْلَمُ مِنْكَ قَالَ أَيْ رَبِّ فَكَيْفَ لِي بِهِ؟ قَالَ خُذْ حُوتًا فَاجْعَلْهُ فِي مِكْتَلٍ ثُمَّ انْطَلِقْ فَحَيْثُمَا فَقَدْتَهُ فَهُوَ ثَمَّ فَانْطَلَقَ مُوسَى وَمَعَهُ فَتَاهُ يَمْشِيَانِ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ فَرَقَدَ مُوسَى وَاضْطَرَبَ الْحُوتُ فِي الْمِكْتَلِ فَخَرَجَ فَوَقَعَ فِي الْبَحْرِ فَأَمْسَكَ اللهُ عَنْهُ جِرْيَةَ الْمَاءِ مِثْلَ الطَّاقِ وَكَانَ لِلْحُوتِ سَرَبًا وَقَالَ سُفْيَانُ فَعَقَدَ الْإِبْهَامَ وَالسَّبَّابَةَ وَفَرَّجَ بَيْنَهُمَا قَالَ فَانْطَلَقَا حَتَّى إِذَا كَانَ مِنَ الْغَدِ قَالَ مُوسَى لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ حَيْثُ أُمِرَ {قَالَ ذَلِكَ مَا كُنَّا نَبْغِ} [الكهف 64] فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا يَقُصَّانِ آثَارَهُمَا قَالَ وَكَانَ لِمُوسَى أَثَرُ الْحُوتِ عَجَبًا وَلِلْحُوتِ سَرَبًا فَذَكَرَ الْحَدِيثَ  

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Messenger of Allah ﷺ said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse. (Using translation from Muslim 2380c)   

كُنَّا عِنْدَهُ فَقَالَ الْقَوْمُ إِنَّ نَوْفًا الشَّامِيَّ يَزْعُمُ أَنَّ الَّذِي ذَهَبَ يَطْلُبُ الْعِلْمَ لَيْسَ مُوسَى بَنِي إِسْرَائِيلَ وَكَانَ ابْنُ عَبَّاسٍ مُتَّكِئًا فَاسْتَوَى جَالِسًا فَقَالَ كَذَلِكَ يَا سَعِيدُ؟ قُلْتُ نَعَمْ أَنَا سَمِعْتُهُ يَقُولُ ذَاكَ فَقَالَ ابْنُ عَبَّاسٍ كَذَبَ نَوْفٌ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى صَالِحٍ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى أَخِي عَادٍ ثُمَّ قَالَ إِنَّ مُوسَى بَيْنَا هُوَ يَخْطُبُ قَوْمَهُ ذَاتَ يَوْمٍ إِذْ قَالَ لَهُمْ مَا فِي الْأَرْضِ أَحَدٌ أَعْلَمُ مِنِّي وَأَوْحَى اللهُ إِلَيْهِ إِنَّ فِي الْأَرْضِ مَنْ هُوَ أَعْلَمُ مِنْكَ وَآيَةُ ذَلِكَ أَنْ تُزَوَّدَ حُوتًا مَالِحًا فَإِذَا فَقَدْتَهُ فَهُوَ حَيْثُ تَفْقِدُهُ فَتَزَوَّدَ حُوتًا مَالِحًا فَانْطَلَقَ هُوَ وَفَتَاهُ حَتَّى إِذَا بَلَغَ الْمَكَانَ الَّذِي أُمِرُوا بِهِ فَلَمَّا انْتَهَوْا إِلَى الصَّخْرَةِ انْطَلَقَ مُوسَى يَطْلُبُ وَوَضَعَ فَتَاهُ الْحُوتَ عَلَى الصَّخْرَةِ وَاضْطَرَبَ {فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا} [الكهف ṭ1] قَالَ فَتَاهُ إِذَا جَاءَ نَبِيُّ اللهِ حَدَّثْتُهُ {فَأَنْسَاهُ الشَّيْطَانُ} [يوسف 4ʾ] فَانْطَلَقَا فَأَصَابَهُمْ مَا يُصِيبُ الْمُسَافِرَ مِنَ النَّصَبِ وَالْكَلَالِ وَلَمْ يَكُنْ يُصِيبُهُ مَا يُصِيبُ الْمُسَافِرَ مِنَ النَّصَبِ وَالْكَلَالِ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ فَقَالَ مُوسَى لِفَتَاهُ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 6ʾ] قَالَ لَهُ فَتَاهُ يَا نَبِيَّ اللهِ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ} [الكهف 6ʿ] أَنْ أُحَدِّثَكَ {وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ}[الكهف 6ʿ] {فَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ سَرَبًا} [الكهف ṭ1] قَالَ {ذَلِكَ مَا كُنَّا نَبْغِ} [الكهف ṭ4] فَرَجَعَا عَلَى آثَارِهِمَا قَصَصًا يَقُصَّانِ الْأَثَرَ حَتَّى إِذَا انْتَهَيَا إِلَى الصَّخْرَةِ فَأَطَافَ بِهَا فَإِذَا هُوَ مُسَجًّى بِثَوْبٍ لَهُ فَسَلَّمَ عَلَيْهِ فَرَفَعَ رَأْسَهُ فَقَالَ لَهُ مَنْ أَنْتَ؟ قَالَ مُوسَى قَالَ مَنْ مُوسَى؟ قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ أُخْبِرْتُ أَنَّ عِنْدَكَ عِلْمًا فَأَرَدْتُ أَنْ أَصْحَبَكَ {قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف ṭ7] {قَالَ سَتَجِدُنِي إِنْ شَاءَ اللهُ صَابِرًا وَلَا أَعْصِي لَكَ أَمْرًا} [الكهف ṭ9] قَالَ فَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا قَالَ قَدْ أُمِرْتُ أَنْ أَفْعَلَهُ قَالَ {سَتَجِدُنِي إِنْ شَاءَ اللهُ صَابِرًا} [الكهف ṭ9] {قَالَ فَإِنْ اتَّبَعْتَنِي فَلَا تَسْأَلْنِي عَنْ شَيْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ} [الكهف ḥ1] خَرَجَ مَنْ كَانَ فِيهَا وَتَخَلَّفَ لِيَخْرِقَهَا قَالَ فَقَالَ لَهُ مُوسَى تَخْرِقُهَا لِتُغْرِقَ أَهْلَهَا {لَقَدْ جِئْتَ شَيْئًا إِمْرًا} [الكهف ḥ1] {قَالَ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا قَالَ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا} [الكهف 7ʾ] فَانْطَلَقَا حَتَّى إِذَا أَتَوْا عَلَى غِلْمَانٍ يَلْعَبُونَ عَلَى سَاحِلِ الْبَحْرِ وَفِيهِمْ غُلَامٌ لَيْسَ فِي الْغِلْمَانِ غُلَامٌ أَنْظَفَ يَعْنِي مِنْهُ فَأَخَذَهُ فَقَتَلَهُ فَنَفَرَ مُوسَى عِنْدَ ذَلِكَ وَقَالَ {أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ؟ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} ؟ قَالَ فَأَخَذَتْهُ ذَمَامَةٌ مِنْ صَاحِبِهِ وَاسْتَحَيا فَقَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّيعُذْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ} [الكهف 7ṭ] لِئَامًا {اسْتَطْعَمَا أَهْلَهَا} [الكهف ḥ7] وَقَدْ أَصَابَ مُوسَى جَهْدٌ فَلَمْ يُضَيِّفُوهُمَا {فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ} [الكهف ḥ7] قَالَ لَهُ مُوسَى مِمَّا نَزَلَ بِهِمْ مِنَ الْجَهْدِ {لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ} [الكهف ḥ7] فَأَخَذَ مُوسَى بِطَرَفِ ثَوْبِهِ فَقَالَ حَدِّثْنِي فَقَالَ {أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ} [الكهف ḥ9] {وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا} [الكهف ḥ9] فَإِذَا مَرَّ عَلَيْهَا فَرَآهَا مُنْخَرِقَةً تَرَكَهَا وَرَقَّعَهَا أَهْلُهَا بِقِطْعَةِ خَشَبَةٍ فَانْتَفَعُوا بِهَا وَأَمَّا الْغُلَامُ فَإِنَّهُ كَانَ طُبِعَ يَوْمَ طُبِعَ كَافِرًا وَكَانَ قَدْ أُلْقِيَ عَلَيْهِ مَحَبَّةٌ مِنْ أَبَوَيْهِ وَلَوْ أَطَاعَاهُ لَأَرْهَقَهُمَا {طُغْيَانًا وَكُفْرًا} [المائدة ṭ4] {فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا} [الكهف 81] وَوَقَعَ أَبُوهُ عَلَى أُمِّهِ فَعَلِقَتْ فَوَلَدَتْ مِنْهُ خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا {وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا} [الكهف 8ʾ]  

Yaʿla bin Muslim and ʿAmr bin Dinar and some others narrated the narration of Saʿid bin Jubair. Narrated Saʿid: While we were at the house of Ibn ʿAbbas, Ibn ʿAbbas said, "Ask me (any question)" I said, "O Abu ʿAbbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for ʿAmr, he said to me, "Ibn ʿAbbas said, "(Nauf) the enemy of Allah told a lie." But Yaʿla said to me, "Ibn ʿAbbas said, Ubai bin Kaʿb said, Messenger of Allah ﷺ said, 'Once Moses, Messenger of Allah ﷺ, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Messenger of Allah ﷺ! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " ʿAmr said to me, Allah said, "That place will be where the fish will leave you." Yaʿla said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yushaʿ bin Noon. (Saʿid did not state that). The Prophet ﷺ said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. ʿAmr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Saʿid). Then they returned back and found Al-Khadir. ʿUthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Saʿid "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Yaʿla- said: Saʿid said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Saʿid moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Yaʿla said, 'I think Saʿid said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Saʿid said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn ʿAbbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Saʿid that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Saʿid, said that they were compensated with a girl. Dawud bin Abi ʿAsim said on the authority of more than one that this next child was a girl. (Using translation from Bukhārī 4726)  

سَلُونِي فَقُلْتُ أَبَا عَبَّاسٍ جَعَلَنِي اللهُ فِدَاءَكَ بِالْكُوفَةِ رَجُلٌ قَاصٌّ يُقَالُ لَهُ نَوْفٌ يَزْعُمُ أَنَّهُ لَيْسَ مُوسَى بَنِي إِسْرَائِيلَ أَمَّا عَمْرُو بْنُ دِينَارٍفَقَالَ كَذَبَ عَدُوُّ اللهِ وَأَمَّا يَعْلَى بْنُ مُسْلِمٍ فَقَالَ قَالَ ابْنُ عَبَّاسٍ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِنَّ مُوسَى رَسُولَ اللهِ ذَكَّرَ النَّاسَ يَوْمًا حَتَّى إِذَا فَاضَتِ الْعُيُونُ وَرَقَّتِ الْقُلُوبُ وَلَّى فَأَدْرَكَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ هَلْ فِي الْأَرْضِ أَحَدٌ أَعْلَمُ مِنْكَ؟ قَالَ لَا قَالَ فَعُتِبَ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَى اللهِ فَأَوْحَى اللهُ إِلَيْهِ إِنَّ لِي عَبْدًا أَعْلَمَ مِنْكَ قَالَ أَيْ رَبِّ وَأيْنَ؟ قَالَ مَجْمَعُ الْبَحْرَيْنِ قَالَ أَيْ رَبِّ اجْعَلْ لِي عَلَمًا أَعْلَمُ ذَلِكَ بِهِ قَالَ لِي عَمْرٌو وَقَالَ حَيْثُ يُفَارِقُكَ الْحُوتُ وَقَالَ يَعْلَى خُذْ حُوتًا مَيْتًا حَيْثُ يُنْفَخُ فِيهِ الرُّوحُ فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ قَالَ لِفَتَاهُ لَا أُكَلِّفُكَ إِلَّا أَنْ تُخْبِرَنِي حَيْثُ يُفَارِقُكَ الْحُوتُ قَالَ مَا كَلَّفْتَنِي كَثِيرًا فَذَلِكَ قَوْلُهُ تَبَارَكَ وَتَعَالَى {إِذْ قَالَ مُوسَى لِفَتَاهُ} [الكهف 60] يُوشَعَ بْنِ نُونَ لَيْسَتْ عَنْ سَعِيدِ بْنِ جُبَيْرٍ قَالَ فَبَيْنَا هُوَ فِي ظِلِّ صَخْرَةٍ فِي مَكَانٍ ثَرْيَانٍ إِذْ تَضَرَّبَ الْحُوتُ وَمُوسَى نَائِمٌ قَالَ فَتَاهُ لَا أُوقِظُهُ حَتَّى إِذَا اسْتَيْقَظَ نَسِيَ أَنْ يُخْبِرَهُ وَتَضَرَّبَ الْحَوْتُ حَتَّى دَخَلَ الْبَحْرَ فَأَمْسَكَ اللهُ عَلَيْهِ جِرْيَةَ الْبَحْرِ حَتَّى كَأَنَّ أَثَرَهُ فِي حَجَرٍ فَقَالَ لِي عَمْرٌو وَكَأَنَّ أَثَرَهُ فِي حَجَرٍ وَحَلَّقَ إِبْهَامَيْهِوَاللَّتَيْنِ تَلِيَانِهِمَا {لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] قَالَ قَدْ قَطَعَ اللهُ عَنْكَ النَّصَبَ لَيْسَتْ هَذِهِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ فَأَخْبَرَهُ فَرَجَعَا فَوَجَدَا خَضِرًا فَقَالَ لِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ عَلَى طِنْفِسَةٍ خَضْرَاءَ عَلَى كَبِدِ الْبَحْرِ قَالَ سَعِيدُ بْنُ جُبَيْرٍ مُسَجًّى ثَوْبَهُ قَدْ جَعَلَ طَرَفَهُ تَحْتَ رِجْلَيْهِ وَطَرَفَهُ تَحْتَ رَأْسِهِ فَسَلَّمَ عَلَيْهِ مُوسَى فَكَشَفَ عَنْ وَجْهِهِ وَقَالَ هَلْ بِأَرْضِكَ مِنْ سَلَامٍ؟ مَنْ أَنْتَ؟ قَالَ أَنَا مُوسَى قَالَ مُوسَى بَنِي إِسْرَائِيلَ؟ قَالَ نَعَمْ قَالَ فَمَا شَأْنُكَ؟ قَالَ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رُشْدًا قَالَ أَمَا يَكْفِيكَ أَنَّ أَنْبَاءَ التَّوْرَاةِ بِيَدِكَ وَأَنَّ الْوَحْيَ يَأْتِيكَ يَا مُوسَى إِنَّ لِي عِلْمًا لَا يَنْبَغِي أَنْ تَعْلَمَهُ وَإِنَّ لَكَ عِلْمًا لَا يَنْبَغِي أَنْ أَعْلَمَهُ فَجَاءَ طَائِرٌ فَأَخَذَ بِمِنْقَارِهِ فَقَالَ وَاللهِ مَا عِلْمِي وَعِلْمُكَ فِي عِلْمِ اللهِ إِلَّا كَمَا أَخَذَ هَذَا الطَّائِرُ بِمِنْقَارِهِ مِنَ الْبَحْرِ حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ وَجَدَا مَعَابِرَ صِغَارًا تَحْمِلُ أَهْلَ هَذَا السَّاحِلِ إِلَى هَذَا السَّاحِلِ عَرَفُوهُ فَقَالُوا عَبْدُ اللهِ الصَّالِحُ فَقُلْنَا لِسَعِيدٍ خَضِرٌ؟ قَالَ نَعَمْ لَا يَحْمِلُونَهُ بِأَجْرٍ فَخَرَقَهَا وَوَتَدَّفِيهَا وَتِدًا قَالَ مُوسَى {أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًا} [الكهف 71] قَالَ مُجَاهِدٌ نُكْرًا قَالَ {أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 72] وَكَانَتِ الْأُولَى نِسْيَانًا وَالثَّانِيَةُ شَرْطًا وَالثَّالِثَةُ عَمْدًا قَالَ {لَا تُؤَاخِذْنِي بِمَا نَسِيتُ وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا} [الكهف 73] فَلَقِيَا غُلَامًا فَقَتَلَهُ قَالَ يَعْلَى بْنُ مُسْلِمٍ قَالَ سَعِيدُ بْنُ جُبَيْرٍ وَجَدَا غِلْمَانًا يَلْعَبُونَ فَأَخَذَ غُلَامًا كَافِرًا كَانَ ظَرِيفًا فَأَضْجَعَهُ ثُمَّ ذَبَحَهُ بِالسِّكِّينِ قَالَ {أَقَتَلْتَ نَفْسًا زَكِيَّةً} [الكهف 74] لَمْ تَعْمَلْ بِالْحِنْثِ فَانْطَلَقَا فَوَجَدَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ قَالَ سَعِيدٌ بِيَدِهِ هَكَذَا وَرَفَعَ يَدَهُ فَاسْتَقَامَ قَالَ يَعْلَى فَحَسِبْتُ أَنَّ سَعِيدًا قَالَ فَمَسَحَهُ بِيَدِهِ فَاسْتَقَامَ قَالَ {لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا} [الكهف 77] قَالَ سَعِيدٌ أَجْرًا نَأْكُلُهُ قَالَ وَكَانَ يَقْرَؤُهَا {وَكَانَ وَرَاءَهُمْ} [الكهف 79] وَكَانَ ابْنُ عَبَّاسٍ يَقْرَؤُهَا وَكَانَ أَمَامَهُمْ مَلِكٌ يَزْعُمُونَ عَنْ غَيْرِ سَعِيدٍ أَنَّهُ قَالَ هَذَا الْغُلَامُ الْمَقْتُولُ يَزْعُمُونَ أَنَّ اسْمَهُ جَيْسُورُ قَالَ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا وَأَرَادَ إِذَا مَرَّتْ بِهِ أَنْ يَدَعَهَالِعَيْبِهَا فَإِذَا جَاوَزُوا أَصْلَحُوهَا فَانْتَفَعُوا بِهَا بَعْدُ مِنْهُمْ مَنْ يَقُولُ سَدُّوهَا بِقَارُورَةٍ وَمِنْهُمْ مَنْ يَقُولُ بِالْقَارِ وَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ وَكَانَ كَافِرًا فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا فَيَحْمِلُهُمَا حُبُّهُ عَلَى أَنْ يُتَابِعَاهُ عَلَى دِينِهِ فَأَرَدْنَا أَنْ يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً وَأَقْرَبَ رُحْمًا هُمَا بِهِ أَرْحَمُ مِنْهُمَا بِالْأَوَّلِ الَّذِي قَتَلَهُ خَضِرٌ وَزَعَمَ غَيْرُ سَعِيدٍ أَنَّهُمَا أُبْدِلَا جَارِيَةٌ وَأَمَّا دَاوُدُ بْنُ أَبِي عَاصِمٍ فَقَالَ عَنْ غَيْرِ وَاحِدٍ إِنَّهَا جَارِيَةٌ وَبَلَغَنِي عَنْ سَعِيدِ بْنِ جُبَيْرٍ أَنَّهَا جَارِيَةٌ وَوَجَدْتُهُ فِي كِتَابِ أَبِي عَنْ يَحْيَى بْنِ مَعِينٍ عَنْ هِشَامِ بْنِ يُوسُفَ مِثْلَهُ  

[Machine] I heard the Prophet of Allah, ﷺ , mentioning regarding Musa, that he was reminding his people of the days of Allah, the bounties of Allah, and the trials and tribulations that came upon them. He said, "I don't know of anyone on earth who is better than me or has more knowledge than me." Allah then revealed to him, "I know about the goodness that is with someone, and who that person is. Indeed, on earth there is a person who has more knowledge than you." He said, "O Lord, show me who he is." He was told to take a fish and they both set out. Eventually, they passed by a village whose people refused to host them. Then, he told him the story of the ship, and how the king caused it to be damaged, but he did not seek to benefit from it. As for the boy, he had a seal put on him the day he was born, indicating that he would become a disbeliever. But his parents were kind to him, and if he were to grow up, he would trouble them with his sinning and disbelief. And as for the wall, it belonged to two orphan boys in the city.  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ بَيْنَمَامُوسَى فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللهِ وَأَيَّامُ اللهِ نِعَمُهُ وَبَلَاؤُهُ إِذْ قَالَ مَا أَعْلَمُ فِي الْأَرْضِ رَجُلًا خَيْرًا مِنِّي أَوْ أَعْلَمَ مِنِّي قَالَ فَأَوْحَى اللهُ إِلَيْهِ إِنِّي أَعْلَمُ بِالْخَيْرِ مَنْ هُوَ أَوْ عِنْدَ مَنْ هُوَ إِنَّ فِي الْأَرْضِ رَجُلًا هُوَ أَعْلَمُ مِنْكَ قَالَ يَا رَبِّ فَدُلَّنِي عَلَيْهِ فَقِيلَ لَهُ تَزَوَّدْ حُوتًا مَالِحًا فَفَعَلَ ثُمَّ خَرَجَ فَلَقِيَ الْخَضِرَ فَكَانَ مِنْ أَمْرِهِمَا مَا كَانَ حَتَّى كَانَ آخِرُ ذَلِكَ مَرُّوا بِالْقَرْيَةِ اللِّئَامِ أَهْلُهَا فَطَافَا فِي الْمَجَالِسِ فَاسْتَطْعَمَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا ثُمَّ قَصَّ عَلَيْهِ النَّبَأَ نَبَأَ السَّفِينَةِ وَإِنَّهُ إِنَّمَا خَرَقَهَا لِيَتَجَوَّزَهَا الْمَلِكُ فَلَا يُرِيدُهَا وَأَمَّا الْغُلَامُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا كَانَ أَبَوَاهُ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ أَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ  

[Machine] About the Prophet Muhammad ﷺ , the boy who was killed by Al-Khidr was sealed as a disbeliever. Abu Al-Rabi'i added in his narration that if he had lived longer, he would have caused great oppression and disbelief to his parents.  

عَنِ النَّبِيِّ ﷺ الْغُلَامُ الَّذِي قَتَلَهُ الْخَضِرُ طُبِعَ كَافِرًا زَادَ أَبُو الرَّبِيعِ فِي حَدِيثِهِ وَلَوْ أَدْرَكَ لَأَرْهَقَ أَبَوَيْهِ طُغْيَانًا وَكُفْرًا  

that Ubayy bin Ka'b narrated that the Prophet ﷺ said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'" (Using translation from Tirmidhī 3150)   

عَنِ النَّبِيِّ ﷺ الْغُلَامُ الَّذِي قَتَلَهُ صَاحِبُ مُوسَى طُبِعَ يَوْمَ طُبِعَ كَافِرًا  

[Machine] "That the Messenger of Allah ﷺ recited: 'If I ask you about anything afterward, do not keep me as a companion. You will have received from me an excuse.'" (Surah Al-Kahf, verse 76)  

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا} [الكهف 76]  

The Prophet ﷺ read the Qur'anic verse: "Thou hast received (full) excuse from me (min ladunni)" and put tashdid (doubling of consonants) on nun (n). (Using translation from Abū Dāʾūd 3985)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَرَأَ {قَدْ بَلَّغْتَ مِنْ لَدُنِّي عُذْرًا} [الكهف 76] يُثَقِّلُهَا  

[Machine] "When Jibreel ran between Safa and Marwa, he made Hajar gather pebbles. Then the Prophet ﷺ said, 'May Allah have mercy on the mother of Ismail. If she had left them, it would have become a flowing spring.'"  

أَنَّ جِبْرِيلَ لَمَّا رَكَضَ زَمْزَمَ بِعَقِبِهِ جَعَلَتْ أُمُّ إِسْمَاعِيلَ تَجْمَعُ الْبَطْحَاءَ فَقَالَ النَّبِيُّ ﷺ رَحِمَ اللهُ هَاجَرَ أُمَّ إِسْمَاعِيلَ لَوْ تَرَكَتْهَا لَكَانَتْ مَاءً مَعِينًا  

[Machine] The Prophet ﷺ used to start his supplication for someone by mentioning himself. One day, he mentioned the story of Moses and said, "May Allah's mercy be upon us and upon Moses. If only he had been patient, Allah Almighty would have informed us of his news. However, he said, 'If I ask you about anything after this, do not accompany me. You have received from me an excuse'" [Quran, 18:76].  

كَانَ رَسُولُ اللهِ ﷺ إِذَا دَعَا لِأَحَدٍبَدَأَ بِنَفْسِهِ فَذَكَرَ ذَاتَ يَوْمٍ مُوسَى فَقَالَ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ كَانَ صَبَرَ لَقَصَّ اللهُ تَعَالَى عَلَيْنَا مِنْ خَبَرِهِ وَلَكِنْ قَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا} [الكهف 76]  

Aishah, also reported a tradition bearing similar meaning through another chain of transmitters. (Using translation from Abū Dāʾūd 34)   

عَنِ النَّبِيِّ ﷺ مَعْنَاهُ  

[Machine] About the Prophet ﷺ in his statement, "And remind them of the Days of Allah" [Ibrahim 5], he said, "With the blessings of Allah."  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِهِ تَبَارَكَ وَتَعَالَى {وَذَكِّرْهُمْ بِأَيَّامِ اللهِ} [إبراهيم 5] قَالَ بِنِعَمِ اللهِ  

A similar report was narrated from Abu Hurairah, but was not attributed to the Prophet (Using translation from Nasāʾī 4360)   

عَنْ أُبَيٍّ نَحْوَهُ وَلَمْ يَرْفَعْهُ  

[Machine] That the Prophet ﷺ, when he mentioned the prophets, he would start with himself, then he would say, "May the mercy of Allah be upon us and upon Hud and upon Saleh."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا ذَكَرَ الْأَنْبِيَاءَ بَدَأَ بِنَفْسِهِفَقَالَ رَحْمَةُ اللهِ عَلَيْنَا وَعَلَى هُودٍ وَعَلَى صَالِحٍ  

[Machine] Marani man from the Banu Fazarah followed by Moses, and I said, "He is Al-Khidr.", and Al-Fazari said, "He is another man." Then Ubbay ibn Ka'b passed by us, and Ibn Abbas called him, so I invited him and asked him, "Did you hear the Messenger of Allah ﷺ mention the one followed by Moses?" He said, "Yes, I heard the Messenger of Allah ﷺ say, 'While Moses was sitting with a group of the Children of Israel, a man said to him, 'Is there anyone more knowledgeable about Allah than you?' Moses said, 'I don't think so.' Then Allah revealed to him, 'Yes, My servant Al-Khidr.' So he asked for the way to reach him, and Allah made the whale a sign for him. Whoever loses it would have a profound loss. And it is the story that Allah recounted to Anas ibn Malik through Ubay ibn Ka'b."  

مَارَانِي رَجُلٌ مِنْ بَنِي فَزَارَةَ فِي الرَّجُلِ الَّذِي اتَّبَعَهُ مُوسَى فَقُلْتُ هُوَ الْخَضِرُ وَقَالَ الْفَزَارِيُّ هُوَ رَجُلٌ آخَرُ فَمَرَّ بِنَا أُبَيُّ بْنُ كَعْبٍ قَالَ ابْنُ عَبَّاسٍ فَدَعَوْتُهُ فَسَأَلْتُهُ سَمِعْتَ رَسُولَ اللهِ ﷺ يَذْكُرُ الَّذِي تَبِعَهُ مُوسَى؟ قَالَ نَعَمْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بَيْنَمَا مُوسَى جَالِسٌ فِي مَلَأٍ مِنْ بَنِي إِسْرَائِيلَ فَقَالَ لَهُ رَجُلٌ هَلْ أَحَدٌ أَعْلَمُ بِاللهِ مِنْكَ؟ قَالَ مَا أَرَى فَأَوْحَى اللهُ إِلَيْهِ بَلَى عَبْدِي الْخَضِرُ فَسَأَلَ السَّبِيلَإِلَيْهِ فَجَعَلَ اللهُ لَهُ الْحُوتَ آيَةً إِنْ افْتَقَدَهُ وَكَانَ مِنْ شَأْنِهِ مَا قَصَّ اللهُ حَدِيثُ أَنَسِ بْنِ مَالِكٍ عَنْ أُبَيِّ بْنِ كَعْبٍ  

"I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: 'The Messenger of Allah ﷺ taught me this.' And the other man said: 'The Messenger of Allah ﷺ taught me too.' So I went to the Prophet ﷺ and said: 'O Prophet of Allah, did you not teach me such and such a verse?' He said: 'Yes.' The other man said: 'Did you not teach me such and such a verse?' He said: 'Yes. Jibril and Mika'il, peace be upon them, came to me, and Jibril sat on my right and Mika'il on my left. Jibril, peace be upon him, said: "Recite the Quran with one way of recitation.' Mika'il said: 'Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'" (Using translation from Nasāʾī 941)   

مَا حَكَّ فِي صَدْرِي شَيْءٌ مُنْذُ أَسْلَمْتُ إِلَّا أَنِّي قَرَأْتُ آيَةً وَقَرَأَهَا رَجُلٌ غَيْرَ قِرَاءَتِي فَأَتَيْنَا النَّبِيَّ ﷺ قَالَ قُلْتُ أَقْرَأْتَنِي آيَةَ كَذَا وَكَذَا؟ قَالَ نَعَمْ قَالَ فَقَالَ الْآخَرُ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا؟ قَالَ نَعَمْ أَتَانِي جِبْرِيلُ (3 وَمِيكَائِيلُ فَقَعَدَ جِبْرِيلُ 3) عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ فَقَالَ مِيكَائِيلُاسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ كُلُّهَا شَافٍ كَافٍ  

[Machine] Ubay said, "Nothing has entered my heart since I embraced Islam, except the mentioning of a narration from Ubayy about Yahya ibn Sa'id."  

أُبَيٌّ مَا دَخَلَ قَلْبِي شَيْءٌ مُنْذُ أَسْلَمْتُ فَذَكَرَ مَعْنَى حَدِيثِ أُبَيٍّ عَنْ يَحْيَى بْنِ سَعِيدٍ