[Machine] "And Aisha narrated that when the Messenger of Allah ﷺ was lying down, he would throw his garment over his face. And when it became darker, we would remove it from him while he would be saying, 'May Allah curse the Jews and Christians, for they have taken the graves of their Prophets as places of worship.' Aisha would say, 'He warned against what they had done.'"  

وَعَنْ عَائِشَةَ أَنَّهُمَا قَالَا لَمَّا نَزَلَ بِرَسُولِ اللهِ ﷺ طَفِقَ يُلْقِي خَمِيصَتَهُ عَلَى وَجْهِهِ فَإِذَا اغْتَمَّ رَفَعْنَاهَا عَنْهُ وَهُوَ يَقُولُ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ تَقُولُ عَائِشَةُ يُحَذِّرُ مِثْلَ الَّذِي صَنَعُوا  

[Machine] "The Messenger of Allah ﷺ became ill in the house of Maymunah, so he requested permission from his wives to be nursed in my house. They granted him permission, and the Messenger of Allah ﷺ came out supported by al-Abbas and another man, while his feet were dragging on the ground. Ubaydullah said, Ibn Abbas said, 'Do you know who this man is?' He is Ali ibn Abi Talib, but Aisha does not have good feelings towards him.' Az-Zuhri said, The Prophet ﷺ , while he was in the house of Maymunah, ordered the people to pray, so Umar ibn al-Khattab met him and said, 'O Umar, lead the people in prayer.' So he prayed with them. The Messenger of Allah ﷺ heard his voice and recognized him, and his voice was loud. The Messenger of Allah ﷺ said, 'Is that not the voice of Umar?' They said, 'Yes.' He said, 'Allah refuses that, and the believers have commanded that Abu Bakr lead the people in prayer.' Ubaydullah ibn Abdullah narrated from Aisha that when he entered Aisha's house, he said, 'Let Abu Bakr lead the people in prayer.' Aisha said, 'O Messenger of Allah, Abu Bakr is a soft-hearted man who cannot control his tears, and when he recites the Quran, he cries.' She said, 'I did not say that except out of dislike for people feeling compassionate towards Abu Bakr and him being the first to stand in the place of the Messenger of Allah ﷺ .' So he repeated, 'Let Abu Bakr lead the people in prayer.' So I corrected him and said, 'Let Abu Bakr lead the people in prayer.' You are the companions of Yusuf."  

مَرِضَ رَسُولُ اللهِ ﷺ فِي بَيْتِ مَيْمُونَةَ فَاسْتَأْذَنَ نِسَاءَهُ أَنْ يُمَرَّضَ فِي بَيْتِي فَأَذِنَّ لَهُ فَخَرَجَ رَسُولُ ﷺ مُعْتَمِدًا عَلَى الْعَبَّاسِ وَعَلَى رَجُلٍ آخَرَ وَرِجْلَاهُ تَخُطَّانِ فِيالْأَرْضِ وَقَالَ عُبَيْدُ اللهِ فَقَالَ ابْنُ عَبَّاسٍ أَتَدْرِي مَنْ ذَلِكَ الرَّجُلُ؟ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَلَكِنَّ عَائِشَةَ لَا تَطِيبُ له نَفْسًا قَالَ الزُّهْرِيُّ فَقَالَ النَّبِيُّ ﷺ وَهُوَ فِي بَيْتِ مَيْمُونَةَ لِعَبْدِ اللهِ بْنِ زَمْعَةَ مُرِ النَّاسَ فَلْيُصَلُّوا فَلَقِيَ عُمَرَ بْنَ الْخَطَّابِ فَقَالَ يَا عُمَرُ صَلِّ بِالنَّاسِ فَصَلَّى بِهِمْ فَسَمِعَ رَسُولُ اللهِ ﷺ صَوْتَهُ فَعَرَفَهُ وَكَانَ جَهِيرَ الصَّوْتِ فَقَالَ رَسُولُ اللهِ ﷺ أَلَيْسَ هَذَا صَوْتَ عُمَرَ؟ قَالُوا بَلَى قَالَ يَأْبَى اللهُ جَلَّ وَعَزَّ ذَلِكَ وَالْمُؤْمِنُونَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَ عُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ عَنْ عَائِشَةَ إِنَّهُ لَمَّا دَخَلَ بَيْتَ عَائِشَةَ قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلَّ بِالنَّاسِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ لَا يَمْلِكُ دَمْعَهُ وَإِنَّهُ إِذَا قَرَأَ الْقُرْآنَ بَكَى قَالَتْ وَمَا قُلْتِ ذَلِكَ إِلَّا كَرَاهِيَةَ أَنْ يَتَشَاءَمَ النَّاسُ بِأَبِي بَكْرٍ أَنْ يَكُونَ أَوَّلَ مَنْ قَامَ مَقَامَ رَسُولِ اللهِ ﷺ فَقَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ فَرَاجَعَتْهُ فَقَالَ مُرُوا أَبَابَكْرٍ فَلْيُصَلِّ بِالنَّاسِ إِنَّكُنَّ صَوَاحِبُ يُوسُفَ  

[Machine] I entered with my father to Aisha and Umm Salamah, and they said, "Verily, the Prophet ﷺ used to wake up in a state of janaba (impurity after sexual intercourse) and then fast."  

دَخَلْتُ أَنَا وَأَبِي عَلَى عَائِشَةَ وَأُمِّ سَلَمَةَ فَقَالَتَا إِنَّ النَّبِيَّ ﷺ كَانَ يُصْبِحُ جُنُبًا ثُمَّ يَصُومُ  

"The Messenger of Allah ﷺ said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)." (Using translation from Nasāʾī 1134)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ  

[Machine] I used to rub it from the Prophet's ﷺ garment, but when you see it, wash it, and if not, shake it.  

كُنْتُ أَفْرُكُهُ مِنْ ثَوْبِ رَسُولِ اللهِ ﷺ فَإِذَا رَأَيْتَهُ فَاغْسِلْهُ وَإِلَّا فَرُشَّهُ  

[Machine] The Messenger of Allah ﷺ used to frequently say at the end of his life, "Subhan Allah wa bihamdihi, astaghfirullah wa atubu ilayh" (Glory be to Allah and praise Him, I seek forgiveness from Allah and I repent to Him). So, I said, "O Messenger of Allah, why do I always see you saying 'Subhan Allah wa bihamdihi, astaghfirullah wa atubu ilayh'?" He said, "Indeed, my Lord has informed me that I will see a sign in my Ummah (community), and when I see it, I should praise Him and seek His forgiveness, for He is oft-returning (to mercy). Indeed, I have seen it when the victory of Allah and the conquest comes, and you see the people entering the religion of Allah in crowds, so praise the Lord and seek His forgiveness, for He is oft-returning (to mercy)." (Surah An-Nasr, Verse 2)  

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ فِي آخِرِ أَمْرِهِ مِنْ قَوْلِ سُبْحَانَ اللهِ وَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ مَا لِي أَرَاكَ تُكْثِرُ مِنْ قَوْلِ سُبْحَانَ اللهِوَبِحَمْدِهِ أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ؟ قَالَ إِنَّ رَبِّي ﷻ كَانَ أَخْبَرَنِي أَنِّي سَأَرَى عَلَامَةً فِي أُمَّتِي وَأَمَرَنِي إِذَا رَأَيْتُهَا أَنْ أُسَبِّحَ بِحَمْدِهِ وَأَسْتَغْفِرَهُ إِنَّهُ كَانَ تَوَّابًا فَقَدْ رَأَيْتُهَا {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللهِ أَفْوَاجًا فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا} [النصر 2]  

“When my innocence was revealed, the Messenger of Allah ﷺ stood on the pulpit and mentioned that, and he recited Quran. When he came down, he ordered that the legal punishment (of slandering) be carried out on two men and a woman.” (Using translation from Ibn Mājah 2567)  

لَمَّا نَزَلَ عُذْرِي قَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَذَكَرَ ذَلِكَ وَتَلَا الْقُرْآنَ فَلَمَّا نَزَلَ أَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ فَضُرِبُوا حَدَّهُمْ  

[Machine] "To perform the Hajj pilgrimage with him, she sought a pair of sandals for herself, but couldn't find them. So, she cut two pieces from the bottom of her shoes. Ibn Ishaq said, I mentioned this to Ibn Shihab who said, Salim informed me that Abdullah used to do the same. Then Safiyya bint Abi Ubayd told him that Aisha had informed her that the Messenger of Allah ﷺ used to give permission to women to wear cut sandals."  

أَنْ تَحُجَّ مَعَهُ فَابْتَغَى لَهَا نَعْلَيْنِ فَلَمْ يَجِدْهُمَا فَقَطَعَ لَهَا خُفَّيْنِ أَسْفَلَ مِنَ الْكَعْبَيْنِ قَالَ ابْنُ إِسْحَاقَ فَذَكَرْتُ ذَلِكَ لِابْنِ شِهَابٍ فَقَالَ حَدَّثَنِي سَالِمٌ أَنَّ عَبْدَ اللهِ كَانَ يَصْنَعُ ذَلِكَ ثُمَّ حَدَّثَتْهُ صَفِيَّةُ بِنْتُ أَبِي عُبَيْدٍ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُرَخِّصُ لِلنِّسَاءِ فِي الْخُفَّيْنِ فَتَرَكَ ذَلِكَ  

[Machine] The Messenger of Allah ﷺ used to send the reminder to Makkah from Madinah, and I would untie the knots of the reminder with my own hands before the reminder reached Makkah.  

كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُ بِالْبُدْنِ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ وَأَفْتِلُ قَلَائِدَ الْبُدْنِ بِيَدَيَّ ثُمَّ يَأْتِي مَا يَأْتِي الْحَلَالُ قَبْلَ أَنْ تَبْلُغَ الْبُدْنُ مَكَّةَ  

[Machine] Aisha, I was the first person to ask the Messenger of Allah, may ﷺ , about this verse: "On the Day the earth will be replaced by another earth, and the heavens [as well], and they will [all] come out before Allah, the One, the Prevailing" [Quran 14:48]. I asked, "Where will people be on that day, O Messenger of Allah?" He said, "On the straight path."  

عَائِشَةُ أَنَا أَوَّلُ النَّاسِ سَأَلَ رَسُولَ اللهِ ﷺ عَنْ هَذِهِ الْآيَةِ {يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ} قَالَتْ فَقُلْتُ أَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللهِ؟ قَالَ عَلَى الصِّرَاطِ  

The Messenger of Allah ﷺ used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side. (Using translation from Abū Dāʾūd 1335)   

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ مِنْ صَلَاتِهِ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ  

[Machine] "The companions of the Messenger of Allah ﷺ who performed Umrah circumambulated the house (the Kaaba) and Safa and Marwa, then circumambulated again after returning from Mina for their Hajj. Those who combined (Umrah and Hajj) performed only one circumambulation."  

أَنَّ أَصْحَابَ رَسُولِ اللهِ ﷺ الَّذِينَ أَهَلُّوا بِالْعُمْرَةِ طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ طَافُوا بَعْدَ أَنْ رَجَعُوا مِنْ مِنًى لِحَجِّهِمْ وَالَّذِينَ قَرَنُوا طَافُوا طَوَافًا وَاحِدًا  

[Machine] "The Prophet ﷺ used to pray at night. When he finished his prayer, he would lie down. If I was awake, he would talk to me, and if I was asleep, he would sleep until the call to prayer."  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ فَإِذَا فَرَغَ مِنْ صَلَاتِهِ اضْطَجَعَ فَإِنْ كُنْتُ يَقْظَى تَحَدَّثَ مَعِي وَإِنْ كُنْتُ نَائِمَةً نَامَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ  

How did the Messenger of Allah ﷺ pray during Ramadhan ? She said: The Messenger of Allah ﷺ did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs. Do not ask about their elegance and length. He then would pray for rak'ahs. Do not ask about their alegance and length. Then he would pray three rak'ahs. 'Aishah said: I asked: Messenger of Allah, do you sleep before observing witr ? He replied: 'Aishah, my eyes sleep, but my heart does not sleep. (Using translation from Abū Dāʾūd 1341)   

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَقَالَتْ مَا كَانَ رَسُولُ اللهِ ﷺ يَزِيدُ فِي رَمَضَانَ وَلَا غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي أَرْبَعًا فَلَا تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ ثُمَّ يُصَلِّي ثَلَاثًا قَالَتْ قُلْتُ يَا رَسُولَ اللهِ تَنَامُ قَبْلَ أَنْ تُوتِرَ؟ قَالَ يَا عَائِشَةُ إِنَّهُ أَوْ إِنِّي تَنَامُ عَيْنَايَ وَلَا يَنَامُ قَلْبِي  

[Machine] The translation of the passage into English is as follows: "The Messenger of Allah ﷺ used to wake up in a state of janaba (ritual impurity due to sexual activity) from sexual intercourse, but without seminal emission, and then he would observe fasting. It was reported that his slave narrated this about him during the month of Ramadan."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرَ احْتِلَامٍ ثُمَّ يَصُومُ وَقَالَتْ فِي حَدِيثِ عَبْدِ رَبِّهِ فِي رَمَضَانَ  

That the Prophet ﷺ said: "Whoever vowed to obey Allah, then he should obey Him. And whoever vowed to disobey Allah, then he should not disobey Him." (Using translation from Tirmidhī 1526)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ نَذَرَ أَنْ يُطِيعَ اللهَ جَلَّ وَعَزَّ فَلْيُطِعْهُ وَمَنْ نَذَرَ أَنْ يَعْصِيَ اللهَ جَلَّ وَعَزَّ فَلَا يَعْصِهِ  

[Machine] We went out with the Messenger of Allah ﷺ , and among us were those who performed Hajj, and among us were those who performed Umrah, and among us were those who performed both Hajj and Umrah. The Messenger of Allah ﷺ performed Hajj, and as for those who performed Umrah, they did so when they circled the Kaaba, and Sa'fa and Marwa. And as for those who performed Hajj or both Hajj and Umrah, they did not perform any acts of worship until the day of sacrifice.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَمِنَّا مَنْ أَهَلَّ بِالْعُمْرَةِ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْعُمْرَةِ فَأَحَلُّوا حِينَ طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ بِالْحَجِّ وَالْعُمْرَةِ فَلَمْ يُحِلُّوا إِلَى يَوْمِ النَّحْرِ  

The Messenger of Allah (SWAS) performed Hajj exclusively (without performing ʿUmrah in the beginning). (Using translation from Abū Dāʾūd 1777)  

أَنَّ رَسُولَ اللهِ ﷺ أَفْرَدَ الْحَجَّ  

"The Messenger of Allah used to cut off the (thief's) hand for one-quarter of a Dinar or more." (Using translation from Nasāʾī 4932)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقْطَعُ فِي رُبُعِ الدِّينَارِ فَصَاعِدًا  

"The hand of the thief is to be cut off for one-quarter of a Dinar or more." (Using translation from Nasāʾī 4918)  

عَنِ النَّبِيِّ ﷺ تُقْطَعُ يَدُ السَّارِقِ فِي رُبُعِ دِينَارٍ فَصَاعِدًا  

[Machine] Narrated by the Prophet (PBUH), "I entered Jannah (paradise) and heard recitation in it. I asked, 'Who is this?' They said, 'Haritha ibn Al-Mu'minah.' That is how you all will be reciting in righteousness." Aisha also said once, "If Allah wills."  

عَنِ النَّبِيِّ ﷺ دَخَلْتُ الْجَنَّةَ فَسَمِعْتُ فِيهَا قِرَاءَةً قُلْتُ مَنْ هَذَا؟ قَالُوا حَارِثَةُ بْنُ النُّعْمَانِ كَذَاكُمُ الْبِرُّ كَذَاكُمُ الْبِرُّ وَقَالَ مَرَّةً عَنْ عَائِشَةَ إِنْ شَاءَ اللهُ  

"The Messenger of Allah [SAW] entered upon me, and I had put up a curtain on which there were images. When he saw it, his face changed color, then he tore it down with his hand and said: 'The people who will be most severely punished on the Day of Resurrection will be those who try to imitate the creation of Allah.'" (Using translation from Nasāʾī 5357)   

عَنْ عَائِشَةَ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَقَدِ اسْتَتَرْتُ بِقِرَامٍ فِيهِ تَمَاثِيلُ فَلَمَّا رَآهُ تَلَوَّنَ وَجْهُهُ وَقَالَ مَرَّةً تَغَيَّرَ وَجْهُهُ وَهَتَكَهُ بِيَدِهِ وَقَالَ أَشَدُّ النَّاسِ عَذَابًا عِنْدَ اللهِ ﷻ يَوْمَالْقِيَامَةِ الَّذِينَ يُضَاهُونَ بِخَلْقِ اللهِ جَلَّ وَعَزَّ أَوْ يُشَبِّهُونَ قَالَ سُفْيَانُ سَوَاءٌ  

The Prophet ﷺ said, "All drinks that produce intoxication are Haram (forbidden to drink). (Using translation from Bukhārī 242)  

أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ  

when the prophet ﷺ intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer. (Using translation from Abū Dāʾūd 222)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ  

"I used to twist the garlands for the Hadi of the Messenger of Allah. Then he would not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2794)   

عَنْ عَائِشَةَ كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ  

[Machine] "A'ishah reported that her uncle came to her after the command for women to observe the hijab was revealed, and she refused to give him permission. So I asked him why he wanted permission, and he said, 'Give him permission, for he is your uncle.' I said, 'The milk I drank was from a woman, not a man.' He said, 'May your right hand be covered in dust, give him permission, for he is your uncle.'"  

عَنْ عَائِشَةَ جَاءَ عَمِّي بَعْدَمَا ضُرِبَ الْحِجَابُ فَأَبَيْتُ أَنْ آذَنَ لَهُ فَسَأَلْتُهُ فَقَالَ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ؟ قَالَ تَرِبَتْ يَمِينُكِ ائْذَنِي لَهُ فَإِنَّمَا هُوَ عَمُّكِ  

Ibn Zam'ah and Sa'd (Ibn Abu Waqqas) referred a dispute to the Prophet concerning the son of Zam'ah's slave woman. Sa'd said : " O Messenger of Allah my brother (Utbah bin Abu Waqqas) left instructions in his will that when I come to Makkah, I should look for the son of the slave woman of Zam'ah and take him into my care." 'Abd bin Zam’ah said: "He is my brother and the son of the slave woman of my father; he was born on my father's bed." The Prophet ffi saw that he resembled 'Utbah, and said: "He belongs to you, O 'Abd bin Zam'ah. The child is for the bed. Observe Hijab before him, O Saudah." (sahih) (Using translation from Ibn Mājah 2004)   

عَنْ عُرْوَةَعَنْ عَائِشَةَ اخْتَصَمَ عَبْدُ بْنُ زَمْعَةَ وَسَعْدُ بْنُ أَبِي وَقَّاصٍ عِنْدَ النَّبِيِّ ﷺ فِي ابْنِ أَمَةِ زَمْعَةَ قَالَ عَبْدٌ يَا رَسُولَ اللهِ أَخِي ابْنُ أَمَةِ أَبِي وُلِدَ عَلَى فِرَاشِ أَبِي وَقَالَ سَعْدٌ أَوْصَانِي أَخِي إِذَا قَدِمْتَ مَكَّةَ فَانْظُرْ ابْنَ أَمَةِ زَمْعَةَ فَاقْبِضْهُ فَإِنَّهُ ابْنِي فَرَأَى النَّبِيُّ ﷺ شَبَهًا بَيِّنًا بِعُتْبَةَ قَالَ هُوَ لَكَ يَا عَبْدُ الْوَلَدُ لِلْفِرَاشِ وَاحْتَجِبِي مِنْهُ يَا سَوْدَةُ  

The Messenger of Allah ﷺ prayed in a colored/printed cloth (khamiṣah) that had markings on it. Then he said: "These markings have distracted me ˹from prayer˺. Take it to Abū Jahm and bring me woolen outergarment (anbijāniyyah)." (Using translation from Ibn Mājah 3550)   

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلَامٌ فَلَمَّا قَضَى صَلَاتَهُ قَالَ شَغَلَنِي أَعْلَامُهَا اذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيَّةٍ  

[Machine] "Narrated by Aisha, the Messenger of Allah ﷺ used to perform his night prayer while I was lying across between him and the qiblah, just like the position of a deceased person lying across."  

عَنْ عَائِشَةَ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي صَلَاتَهُ مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ كَاعْتِرَاضِ الْجِنَازَةِ  

[Machine] "During the time of Aisha, I used to take a bath with the Prophet ﷺ using a single container. He would take a bath from a pitcher while I would use the washbasin."  

عَنْ عَائِشَةَ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ يَغْتَسِلُ مِنَ الْقَدَحِ وَهُوَ الْفَرَقُ  

As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Messenger of Allah ﷺ said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you bear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum. (Using translation from Muslim 2165a)   

عَنْ عَائِشَةَ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى النَّبِيِّ ﷺ فَقَالُوا السَّامُ عَلَيْكَ فَقَالَتْ عَائِشَةُ بَلِ السَّامُ عَلَيْكُمْ وَاللَّعْنَةُ قَالَ يَا عَائِشَةُ إِنَّ اللهَ ﷻ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ قَالَتْ أَلَمْ تَسْمَعْ مَا قَالُوا؟ قَالَ فَقَدْ قُلْتُ وَعَلَيْكُمْ  

"Allah is Gentle and loves gentleness in all things." (Using translation from Ibn Mājah 3689)   

أَنَّ النَّبِيَّ ﷺ قَالَ إِنَّ اللهَ ﷻ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ  

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ  

[Machine] Aisha narrated that the Messenger of Allah ﷺ performed Hajj with a group of people, while another group performed Hajj and Umrah, and there were also people who only performed Umrah.  

عَنْ عَائِشَةَ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَأَهَلَّ نَاسٌ بِالْحَجِّ وَالْعُمْرَةِ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ  

[Machine] The Prophet ﷺ said, "The child belongs to the bed."  

عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ  

[Machine] The Prophet ﷺ used to pray the afternoon prayer (Asr) while the sun was still up in my room. The shadow had not yet appeared.  

عَنِ النَّبِيِّ ﷺ كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ طَالِعَةٌ فِي حُجْرَتِي لَمْ يَظْهَرِ الْفَيْءُ بَعْدُ  

"The women used to pray Subh with the Messenger of Allah ﷺ, wrapped in their wrappers, then they would return, and no one would recognize them because of the darkness." (Using translation from Nasāʾī 546)   

أَنَّ نِسَاءً مِنَ الْمُؤْمِنَاتِ كُنَّ يُصَلِّينَ مَعَ رَسُولِ اللهِ ﷺ الصُّبْحَ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ ثُمَّ يَرْجِعْنَ إِلَى أَهْلِهِنَّ وَمَا يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ  

"The Messenger of Allah ﷺ heard the recitation of Abu Musa and said: 'This man has been given a Mizmar among the Mazamir of the family of Dawud, peace be upon him.'" (Using translation from Nasāʾī 1020)   

سَمِعَ النَّبِيُّ ﷺ قِرَاءَةَ أَبِي مُوسَى فَقَالَ لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ  

"The wife of Rifa'ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: 'O Messenger of Allah! I was married to Rifa'ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;' and she held up a fringe of her Jilbab. Khalid bin Sa'eed was at the door and he did not let him in. He said: 'O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?' He said: 'Do you want to go back to Rifa'ah? No, not until you taste his sweetness and he tastes your sweetness.'" (Using translation from Nasāʾī 3409)   

عَنْ عَائِشَةَ جَاءَتْ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلَاقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّمَا مَعَهُ مِثْلُ هُدْبَةِ الثَّوْبِ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ وَقَالَ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ وَأَبُو بَكْرٍ عِنْدَ رَسُولِ اللهِ ﷺ وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ عَلَى الْبَابِ يَنْتَظِرُ أَنْ يُؤْذَنَ لَهُ فَسَمِعَ كَلَامَهُمَا فَقَالَ يَا أَبَا بَكْرٍ أَلَا تَسْمَعُ هَذِهِ مَا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللهِ ﷺ؟ وَقَالَ مَرَّةً مَا تَرَى هَذِهِ تَرْفُثُ عِنْدَ رَسُولِ اللهِ ﷺ  

“The Messenger of Allah ﷺ came in one day looking happy, and said: 'O 'Aishah, did you not see that Mujazziz Al-Mudliji entered upon me and saw Usamah and Zaid. There was a blanket over them and their faces were covered but their feet were exposed, and he said: 'These feet belong to one another'.” (Using translation from Ibn Mājah 2349)   

عَنْ عَائِشَةَ دَخَلَ مُجَزِّزٌ الْمُدْلِجِيُّ عَلَى رَسُولِ اللهِ ﷺ فَرَأَى أُسَامَةَ وَزَيْدًا عَلَيْهِمَا قَطِيفَةٌ وَقَدْ غَطَّيَا رُءُوسَهُمَا وَبَدَتْ أَقْدَامُهُمَا فَقَالَ إِنَّ هَذِهِ الْأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ وَقَالَ مَرَّةً دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ مَسْرُورًا  

"The drink most beloved to the Messenger of Allah ﷺ was the sweet, cool drink." (Using translation from Tirmidhī 1895)   

عَنْ عَائِشَةَ كَانَ أَحَبُّ الشَّرَابِ إِلَى رَسُولِ اللهِ ﷺ الْحُلْوَ الْبَارِدَ  

“Safiyyah bint Huyai got her menses after she had done Tawaful-Ifadah.” ‘Aishah said: “I mentioned that to the Messenger of Allah ﷺ and he said: ‘Has she detained us?’ I said: ‘She performed Tawaful-Ifadah then she got her menses after that.’ The Messenger of Allah ﷺ said: ‘Then let her depart.’” (Using translation from Ibn Mājah 3072)   

عَنْ عَائِشَةَ حَاضَتْ صَفِيَّةُ بَعْدَمَا أَفَاضَتْ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ أَحَابِسَتُنَا هِيَ ؟ قُلْتُ حَاضَتْ بَعْدَمَا أَفَاضَتْ قَالَ فَلْتَنْفِرْ إِذًا أَوْ قَالَ فَلَا إِذًا  

“My paternal uncle through breastfeeding, Aflah bin Abu Qu'ais, came and asked permission to visit me, after the ruling on veiling had been enjoined, and I refused to let him in, until the Prophet came in and said: 'He is your paternal uncle; let him in.' I said: 'But it is the woman who breastfed me; the man did not breastfeed me.' He said: 'May your hands be rubbed with dust', or: 'May your right hand be rubbed with dust!” (Using translation from Ibn Mājah 1948)   

أَنْ آذَنَ لَهُ فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَقَالَ ائْذَنِي لَهُ فَإِنَّمَا هُوَ عَمُّكِ قُلْتُ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ قَالَ تَرِبَتْ يَمِينُكِ هُوَ عَمُّكِ  

[Machine] I heard a long story from him that I only remember a little bit of. We entered upon Aisha and said, "O Mother of the Believers, tell us about the illness of the Messenger of Allah. She said, "He complained and began to blow, so we imitated his blowing. His blowing was like the blowing of a person eating raisins. He used to visit his wives, and when he felt unwell, he asked permission from them to stay in Aisha's house and be cared for by them. They granted him permission, so he entered upon the Messenger of Allah, leaning on the shoulders of two men. One of them was Abbas, and his feet were dragging on the ground. Ibn Abbas asked, "Did he inform you about who the other person was?" Aisha said, "No." He said, "It was Ali."  

سَمِعْتُ مِنْهُ حَدِيثًا طَوِيلًا لَيْسَ أَحْفَظُ مِنْ أَوَّلِهِ إِلَّا قَلِيلًا دَخَلْنَا عَلَى عَائِشَةَ فَقُلْنَا يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينَا عَنْ مَرَضِ رَسُولِ اللهِ ﷺ قَالَتْ اشْتَكَى فَجَعَلَ يَنْفُثُ فَجَعَلْنَا نُشَبِّهُ نَفْثَهُ نَفْثَ آكِلِ الزَّبِيبِ وَكَانَ يَدُورُ عَلَى نِسَائِهِ فَلَمَّا اشْتَكَى شَكْوَاهُ اسْتَأْذَنَهُنَّ أَنَّ يَكُونَ فِي بَيْتِعَائِشَةَ وَيَدُرْنَ عَلَيْهِ فَأَذِنَّ لَهُ فَدَخَلَ عَلَي رَسُولِ اللهِ ﷺ بَيْنَ رَجُلَيْنِ مُتَّكِئٌ عَلَيْهِمَا أَحَدُهُمَا عَبَّاسٌ وَرِجْلَاهُ تَخُطَّانِ فِي الْأَرْضِ قَالَ ابْنُ عَبَّاسٍ أَفَمَا أَخْبَرَتْكَ مَنِ الْآخَرُ ؟ قَالَ لَا قَالَ هُوَ عَلِيٌّ  

[Machine] The Prophet ﷺ used to wake up in the morning while in a state of major ritual impurity (junub), then he would perform ritual purification (ghusl) and observe fasting.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُدْرِكُهُ الصُّبْحُ وَهُوَ جُنُبٌ فَيَغْتَسِلُ وَيَصُومُ  

[Machine] He heard his father saying, "I asked Aisha, 'With what did you perfume the Prophet ﷺ?' She said, 'With the best of perfumes.'"  

أَنَّهُ سَمِعَ أَبَاهُ يَقُولُ سَأَلْتُ عَائِشَةَ بِأَيِّ شَيْءٍ طَيَّبْتِ النَّبِيَّ ﷺ؟ قَالَتْ بِأَطْيَبِ الطِّيبِ  

A man asked permission to see the Prophet ﷺ, and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said : Give him permission. Then when he entered, he spoke to him leniently. ʿA’isha asked : Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry. (Using translation from Abū Dāʾūd 4791)   

أَنَّ رَجُلًا اسْتَأْذَنَ عَلَى النَّبِيِّ ﷺ فَقَالَ ائْذَنُوا لَهُ فَبِئْسَ ابْنُ الْعَشِيرَةِ أَوْ بِئْسَ أَخُو الْعَشِيرَةِ وَقَالَ مَرَّةً رَجُلٌ فَلَمَّا دَخَلَ عَلَيْهِ أَلَانَ لَهُ الْقَوْلَ فَلَمَّا خَرَجَ قَالَتْ عَائِشَةُ قُلْتَ لَهُ الَّذِي قُلْتَ ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ فَقَالَ أَيْ عَائِشَةُ شَرُّ النَّاسِ مَنْزِلَةً عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ النَّاسُ أَوْ تَرَكَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ  

I still seem to see the glistening of the perfume where the hair was parted on the head of the Messenger of Allah (SWAS) while he was wearing Ihram. (Using translation from Abū Dāʾūd 1746)   

كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الْمِسْكِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

"Sahlah bint Suhail came to the Messenger of Allah and said: 'I see (displeasure) in the face of Abu Hudhaifah when Salim enters upon me.' The Messenger of Allah said: 'Breast-feed him.' She said: 'How can I breast-feed him when he is a grown man?' He said: 'Don't I know that he is a grown man?' Then she came after that and said: 'By the One Who sent you with the truth as a Prophet, I have never seen anything I dislike on the face of Abu Hudhaifah after that.'" (Using translation from Nasāʾī 3320)   

يَا رَسُولَ اللهِ ﷺ إِنِّي أَرَى فِي وَجْهِ أَبِي حُذَيْفَةَ مِنْ دُخُولِ سَالِمٍ عَلَيَّ فَقَالَ أَرْضِعِيهِ فَقَالَتْ كَيْفَ أُرْضِعُهُ وَهُوَ رَجُلٌ كَبِيرٌ؟ فَضَحِكَ رَسُولُاللهِ ﷺ قَالَ أَلَسْتُ أَعْلَمُ أَنَّهُ رَجُلٌ كَبِيرٌ ثُمَّ جَاءَتْ فَقَالَتْ مَا رَأَيْتُ فِي وَجْهِ أَبِي حُذَيْفَةَ شَيْئًا أَكْرَهُهُ  

[Machine] "The Prophet ﷺ said to her when she menstruated at Sarif before entering Mecca: 'Fulfill what the pilgrims fulfill, except that you do not perform the circumambulation around the Kaaba.' She said: 'When we were in Mina, I was presented with the meat of a cow. I asked: 'What is this?' They said: 'The Prophet ﷺ slaughtered it for his wives.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لَهَا وَحَاضَتْ بِسَرِفٍ قَبْلَ أَنْ تَدْخُلَ مَكَّةَ قَالَ لَهَا اقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لَا تَطُوفِي بِالْبَيْتِ قَالَتْ فَلَمَّا كُنَّا بِمِنًى أُتِيتُ بِلَحْمِ بَقَرٍ قُلْتُ مَا هَذَا؟ قَالُوا ضَحَّى النَّبِيُّ ﷺ عَنْ أَزْوَاجِهِ بِالْبَقَرِ