[Machine] The Messenger of Allah ﷺ gifted a camel to Abu Jahl during the year of Hudaybiyah, and on its head was a silver piece. Abu Jahl had taken from the spoils of the Battle of Badr a statement of Abd al-A'la bin Abd al-A'la, or according to another narration, Yazid bin Zurai, and on his nose was a gold piece. The rest of the passage is omitted for translation.  

أَهْدَى رَسُولُ اللهِ ﷺ جَمَلَ أَبِي جَهْلٍ فِي هَدْيِهِ عَامَ الْحُدَيْبِيَةِ وَفِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ وَكَانَ أَبُو جَهْلٍ اسْتُلِبَ يَوْمَ بَدْرٍ لَفْظَ حَدِيثِ عَبْدِ الْأَعْلَى بْنِ عَبْدِ الْأَعْلَى وَفِي رِوَايَةِ يَزِيدَ بْنِ زُرَيْعٍ وَفِي أَنْفِهِ بُرَةٌ مِنْ ذَهَبٍ وَالْبَاقِي بِمَعْنَاهُ وَكَذَلِكَ  

[Machine] The Prophet ﷺ gave in his sacrifice a camel that belonged to Abu Jahl, which had a silver ring in its nose. This is an authentic narration, except that they see that Jarir bin Hazim took it from Muhammad bin Ishaq, then he rode it and if it is confirmed that Jarir heard it from Ibn Abi Najih, then the hadith becomes authentic. And Allah knows best, and this has been.  

أَنَّ النَّبِيَّ ﷺ أَهْدَى فِي هَدْيِهِ بَعِيرًا كَانَ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ وَهَذَا إِسْنَادٌ صَحِيحٌ إِلَّا أَنَّهُمْ يَرَوْنَ أَنَّ جَرِيرَ بْنَ حَازِمٍ أَخَذَهُ مِنْ مُحَمَّدِ بْنِ إِسْحَاقَ ثُمَّ دَلَّسَهُ فَإِنْ بَيَّنَ فِيهِ سَمَاعَ جَرِيرٍ مِنَ ابْنِ أَبِي نَجِيحٍ صَارَ الْحَدِيثُ صَحِيحًا وَاللهُ أَعْلَمُ وَقَدْ  

[Machine] The Messenger of Allah, ﷺ , performed a hundred ablutions, in which there were camels, for Abu Jahal. Muhammad ibn Abdur Rahman ibn Abi Layla narrated it from Al-Hakam, from Miqsah, from Ibn Abbas, and there is disagreement about its wording.  

سَاقَ رَسُولُ اللهِ ﷺ مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلٍ وَرَوَاهُ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ وَاخْتُلِفَ عَلَيْهِ فِي مَتْنِهِ وَفِيمَا ذَكَرْنَا كِفَايَةٌ  

[Machine] Seventy bodies were sacrificed or slaughtered on the Day of Hudaybiyah, including the camel of Abu Jahl. When she was driven away from the Kaaba, she cried out like a mother longing for her children.  

نُحِرَ أَوْ نَحَرَ يَوْمَ الْحُدَيْبِيَةِ سَبْعِينَ بَدَنَةً فِيهَا جَمَلُ أَبِي جَهْلٍ فَلَمَّا صُدَّتْ عَنِ الْبَيْتِ حَنَّتْ كَمَا تَحِنُّ إِلَى أَوْلَادِهَا  

[Machine] The Messenger of Allah ﷺ gave away a hundred camels during his pilgrimage. Among them was a camel with a silver hump that belonged to Abu Jahl. Abu al-Hasan al-Muqri informed us that he is al-Hasan ibn Muhammad ibn Ishaq. Yusuf ibn Ya'qub narrated to us that he is Abu al-Rabee'. Hushaym mentioned it and Ibn Abi Layla narrated it again.  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى فِي حَجَّتِهِ مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ كَانَ لِأَبِي جَهْلٍ فِي رَأْسِهِ بُرَةٌ مِنْ فِضَّةٍ أَخْبَرَنَاهُ أَبُو الْحَسَنِ الْمُقْرِئُ أنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثنا يُوسُفُ بْنُ يَعْقُوبَ أنا أَبُو الرَّبِيعِ ثنا هُشَيْمٌ فَذَكَرَهُ وَرَوَاهُ ابْنُ أَبِي لَيْلَى مَرَّةً أُخْرَى  

[Machine] The Messenger of Allah ﷺ gifted one hundred garments, with camels in them, to Abu Jahl. Among these garments was a silver nose ring. This narration was reported by Malik ibn Anas in Al-Muwatta as a Mursal hadith, and it contains strength for what has passed.  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى مِائَةَ بَدَنَةٍ فِيهَا جَمَلٌ لِأَبِي جَهْلٍ فِي أَنْفِهِ بُرَةٌ مِنْ فِضَّةٍ وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ فِي الْمُوَطَّأِ مُرْسَلًا وَفِيهِ قُوَّةٌ لِمَا مَضَى  

[Machine] The Messenger of Allah ﷺ gifted a camel to Abu Jahl ibn Hisham during a Hajj or Umrah trip, and he had...  

أَنَّ رَسُولَ اللهِ ﷺ أَهْدَى جَمَلًا كَانَ لِأَبِي جَهْلِ بْنِ هِشَامٍ فِي حَجَّةٍ أَوْ عُمْرَةٍ وَقَدْ  

[Machine] "The Prophet ﷺ gifted a camel to Abu Jahl. Abu Hazim said that no one narrated it except Sued al-Hadathani, and he did not narrate it from anyone other than Ya'qub bin Yusuf bin Al-Akram and Ahmad bin Al-Hasan bin Abdul Jabbar. And no one narrated it from Ahmad except the trustworthy Imam Abu Bakr (may Allah have mercy on him)."  

أَنَّ النَّبِيَّ ﷺ أَهْدَى جَمَلًا لِأَبِي جَهْلٍ قَالَ أَبُو حَازِمٍ لَمْ يَرْوِهِ غَيْرُ سُوَيْدٍ الْحَدَثَانِيِّ وَلَمْ يَرْوِهِ عَنْ سُوَيْدٍ مِنَ الثِّقَاتِ غَيْرُ يَعْقُوبَ بْنِ يُوسُفَ بْنِ الْأَخْرَمِ وَأَحْمَدَ بْنِ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ وَلَمْ يَرْوِهِ عَنْ أَحْمَدَ ثِقَةٌ غَيْرُ الْإِمَامِ أَبِي بَكْرٍ رَحِمَهُ اللهُ