[Machine] The translation of the passage is as follows: "Ibn Abbas said, whoever among the boys is taken by his family for Hajj and reaches the age of puberty, then he must perform Hajj. And if he dies, then his obligation of Hajj has been fulfilled. And whoever among the slaves is taken by his family for Hajj and is subsequently freed, then he must perform Hajj. And if he dies, then his obligation of Hajj has been fulfilled."  

ابْنُ عَبَّاسٍ أَيُّمَا غُلَامٍ حَجَّ بِهِ أَهْلُهُ فَبَلَغَ مَبْلَغَ الرِّجَالِ فَعَلَيْهِ الْحَجُّ فَإِنْ مَاتَ فَقَدْ قَضَى حَجَّتَهُ وَأَيُّمَا عَبْدٍ مَمْلُوكٍ حَجَّ بِهِ أَهْلُهُ فَيُعْتَقُ فَعَلَيْهِ الْحَجُّ وَإِنْ مَاتَ فَقَدْ قَضَى حَجَّتَهُ  

[Machine] "To perform another pilgrimage, and whichever nomadic Arab performs Hajj and then migrates, it is upon him to perform another pilgrimage. And whichever servant performs Hajj and then was freed, it is upon him to perform another pilgrimage." Al-Qadi said: Marfu'an informed us, the Shaykh by himself, Muhammad bin Minhal, from Yazid bin Zurai', from Shu'bah. Others narrated it from Shu'bah as Mawqufan, and likewise."  

أَنْ يَحُجَّ حَجَّةً أُخْرَى وَأَيُّمَا أَعْرَابِيٍّ حَجَّ ثُمَّ هَاجَرَ فَعَلَيْهِ أَنْ يَحُجَّ حَجَّةً أُخْرَى وَأَيُّمَا عَبْدٍ حَجَّ ثُمَّ أُعْتِقَ فَعَلَيْهِ حَجَّةٌ أُخْرَى قَالَ الْقَاضِي حَدَّثَنَا مَرْفُوعًا قَالَ الشَّيْخُ تَفَرَّدَ بِرَفْعِهِ مُحَمَّدُ بْنُ الْمِنْهَالِ عَنْ يَزِيدَ بْنِ زُرَيْعٍ عَنْ شُعْبَةَ وَرَوَاهُ غَيْرُهُ عَنْ شُعْبَةَ مَوْقُوفًا وَكَذَلِكَ  

[Machine] "The Messenger of Allah ﷺ said, 'If a person performs Hajj while young, it will be counted as a separate Hajj for him when he reaches the age of adulthood, provided he is able to undertake the journey.' The rest of the hadith is narrated about a slave and a bedouin following the same pattern. Haram ibn Uthman is considered weak, and we have heard this narration from al-Hasan al-Basri and Ata ibn Abi Rabah regarding a slave who becomes legally obligated to perform Hajj, then is subsequently freed. They said, 'If he is freed in Arafat, his Hajj is valid. But if he is freed in Jam, then he has ample time to return to Arafat and complete his Hajj.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ حَجَّ صَغِيرٌ حَجَّةً لَكَانَتْ عَلَيْهِ حَجَّةٌ إِذَا بَلَغَ إِنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَذَكَرَ بَاقِيَ الْحَدِيثِ فِي الْعَبْدِ وَالْأَعْرَابِيِّ عَلَى هَذَا النَّسَقِ وَحَرَامُ بْنُ عُثْمَانَ ضَعِيفٌ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ فِي مَمْلُوكٍ أَهَلَّ بِالْحَجِّ ثُمَّ عَتَقَ قَالَا إِنْ أُعْتِقَ بِعَرَفَةَ أَجْزَأَهُ وَإِنْ أُعْتِقَ بِجَمْعٍ فَكَانَ فِي مَهَلٍّ فَلْيَرْجِعْ إِلَى عَرَفَةَ وَيُجْزِيهِ