[Machine] "The Messenger of Allah ﷺ said, 'If a person performs Hajj while young, it will be counted as a separate Hajj for him when he reaches the age of adulthood, provided he is able to undertake the journey.' The rest of the hadith is narrated about a slave and a bedouin following the same pattern. Haram ibn Uthman is considered weak, and we have heard this narration from al-Hasan al-Basri and Ata ibn Abi Rabah regarding a slave who becomes legally obligated to perform Hajj, then is subsequently freed. They said, 'If he is freed in Arafat, his Hajj is valid. But if he is freed in Jam, then he has ample time to return to Arafat and complete his Hajj.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ حَجَّ صَغِيرٌ حَجَّةً لَكَانَتْ عَلَيْهِ حَجَّةٌ إِذَا بَلَغَ إِنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَذَكَرَ بَاقِيَ الْحَدِيثِ فِي الْعَبْدِ وَالْأَعْرَابِيِّ عَلَى هَذَا النَّسَقِ وَحَرَامُ بْنُ عُثْمَانَ ضَعِيفٌ وَرُوِّينَا عَنِ الْحَسَنِ الْبَصْرِيِّ وَعَطَاءِ بْنِ أَبِي رَبَاحٍ فِي مَمْلُوكٍ أَهَلَّ بِالْحَجِّ ثُمَّ عَتَقَ قَالَا إِنْ أُعْتِقَ بِعَرَفَةَ أَجْزَأَهُ وَإِنْ أُعْتِقَ بِجَمْعٍ فَكَانَ فِي مَهَلٍّ فَلْيَرْجِعْ إِلَى عَرَفَةَ وَيُجْزِيهِ