[Machine] We sat with Abdullah bin Umar and I heard him say that a man asked the Messenger of Allah ﷺ , "What is Hajj?" The Prophet ﷺ replied, "To perform Tawaf around the Kaaba." Then another man stood up and asked, "O Messenger of Allah, which Hajj is superior?" The Prophet ﷺ replied, "Al-Ajj and Al-Thajj." Then another man stood up and asked, "O Messenger of Allah, what is the means (of performing Hajj)?" The Prophet ﷺ replied, "Provisions and transportation." This is what Ash-Shafi'i referred to in his saying, "Some of it is permissible to differentiate among scholars in its correctness, but they only refrained from it because the hadith is attributed to Ibrahim bin Yazid Al-Khawzi, and the scholars weakened him in hadith (narration)." Ahmad bin Saad Al-Malini informed us that Abu Ahmad bin Adi Al-Hafith narrated to us on the authority of Ali bin Ahmad bin Sulaiman, who narrated on the authority of Ahmad bin Sa'id bin Abi Maryam, who said, "I heard Yahya bin Ma'in say, 'Ibrahim bin Yazid Al-Khawzi narrated the hadith of Muhammad bin Abbad, but he is not trustworthy.'"  

قَعَدْنَا إِلَى عَبْدِ اللهِ بْنِ عُمَرَ ؓ فَسَمِعْتُهُ يَقُولُ سَأَلَ رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ مَا الْحَاجُّ؟ قَالَ الشِّعِثُ التَّفِلُ فَقَامَ آخَرُ فَقَالَ يَا رَسُولَ اللهِ أِيُّ الْحِجَّةِ أَفْضَلُ؟ قَالَ الْعَجُّ وَالثَّجُّ فَقَامَ آخَرُ فَقَالَ يَا رَسُولَ اللهِ مَا السَّبِيلُ؟ قَالَ زَادٌ وَرَاحِلَةٌ هَذَا الَّذِي عَنَى الشَّافِعِيُّ بِقَوِْلِهِ مِنْهَا مَا يَمْتَنِعُ أَهْلُ الْعِلْمِ مِنْ تَثْبِيتِهِ وَإِنَّمَا امْتَنَعُوا مِنْهُ؛ لِأَنَّ الْحَدِيثَ يُعْرَفُ بِإِبْرَاهِيمَ بْنِ يَزِيدَ الْخُوزِيِّ وَقَدْ ضَعَّفَهُ أَهْلُ الْعِلْمِ بِالْحَدِيثِ 8638 أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا عَلِيُّ بْنُ أَحْمَدَ بْنِ سُلَيْمَانَ ثنا أَحْمَدُ بْنُ سَعِيدِ بْنِ أَبِي مَرْيَمَ قَالَ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ إِبْرَاهِيمُ بْنُ يَزِيدَ الْخُوزِيُّ رَوَى حَدِيثَ مُحَمَّدِ بْنِ عَبَّادٍ هَذَا لَيْسَ بِثِقَةٍ قَالَ الشَّيْخُ وَقَدْ  

[Machine] According to Allah's saying, "And pilgrimage to the House is a duty upon mankind for whoever is able to find a way." [Surah Al-Imran 97]. It was asked, "O Messenger of Allah, what is the way?" He replied, "Whoever finds provisions and means of transportation, this is what is meant." This narration is transmitted by Qatadah from Al-Hasan from the Prophet ﷺ as a Mursalan (undisputed) narration, and likewise.  

عَنْ قَوْلِ اللهِ ﷻ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] قَالَ قِيلَ يَا رَسُولَ اللهِ مَا السَّبِيلُ؟ قَالَ مَنْ وَجَدَ زَادًا وَرَاحِلَةً هَذَا هُوَ الْمَحْفُوظُ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَكَذَلِكَ  

[Machine] The Prophet ﷺ was asked, "What is the way to perform Hajj?" He replied, "The provision and the means of transportation." Abu Bakr ibn Al-Harith Al-Faqih informed us that Abu Muhammad ibn Hayyan narrated to us from Abdul Rahman ibn Abi Hatim who said, "I found it written in the book of Attab ibn Ayyan, and it was also narrated from another source that includes other narrations, but none of them are authentic except for the hadith of Ibrahim ibn Yazid, which we have confirmed through various sources."  

سُئِلَ النَّبِيُّ ﷺ مَا السَّبِيلُ إِلَى الْحَجِّ قَالَ الزَّادُ وَالرَّاحِلَةُ أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي حَاتِمٍ قَالَ وَجَدْتُ فِي كِتَابِ عَتَّابِ بْنِ أَعْيَنَ فَذَكَرَهُ وَرُوِيَ مِنْ وَجْهٍ آخَرَ عَنْ عَتَّابٍ وَرُوِيَ فِيهِ أَحَادِيثُ أُخَرُ لَا يَصِحُّ شَيْءٌ مِنْهَا وَحَدِيثُ إِبْرَاهِيمَ بْنِ يَزِيدَ أَشْهَرُهَا وَقَدْ أَكَّدْنَاهُ بِالَّذِي  

[Machine] In His saying (وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا) [Al-Imran 97], the word "سَبِيلًا" is interpreted as the ability of the servant to have a sound body and to have the provisions and means to travel without being oppressed.  

فِي قَوْلِهِ تَعَالَى {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا} [آل عمران 97] قَالَ السَّبِيلُ أَنْ يَصِحَّ بَدَنُ الْعَبْدِ وَيَكُونَ لَهُ ثَمَنُ زَادٍ وَرَاحِلَةٍ مِنْ غَيْرِ أَنْ يُجْحَفَ بِهِ  

[Machine] From Ibn Abbas, a similar statement to that of Umar ibn Al-Khattab, "The path is the provision and the journey."  

عَنِ ابْنِ عَبَّاسٍ مِثْلَ قَوْلِ عُمَرَ بْنِ الْخَطَّابِ ؓ السَّبِيلُ الزَّادُ وَالرَّاحِلَةُ