[Machine] In His saying, "And [mention] when We made the House a place of return for the people and [a place of] security." [Quran 2:125], it was said that people come to it and leave it, and they keep coming back, never ceasing from it, willingly.  

فِي قَوْلِهِ تَعَالَى {وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا} [البقرة 125] قَالَ يَثُوبُونَ إِلَيْهِ وَيَذْهَبُونَ وَيَرْجِعُونَ لَا يَقْضُونَ مِنْهُ وَطَرًا  

[Machine] About Mujahid in his saying "as a place of refuge for the people" [Al-Baqarah 125], he says they will never run out of it completely "and security" [Al-Baqarah 125], he says no one who enters it will fear.  

عَنْ مُجَاهِدٍ فِي قَوْلِهِ {مَثَابَةً لِلنَّاسِ} [البقرة 125] يَقُولُ لَا يَقْضُونَ مِنْهُ وَطَرًا أَبَدًا {وَأَمْنًا} [البقرة 125] يَقُولُ لَا يَخَافُ مَنْ دَخَلَهُ  

[Machine] In His saying, "And proclaim to the people the Hajj [pilgrimage]" [Quran 22:27], when Allah commanded Ibrahim ﷺ to proclaim the Hajj to the people, he said, "O people, indeed your Lord has taken a house and commanded you to perform Hajj to it." So he responded to what he heard from a stone, tree, ant hill, dust, or anything, and they said, "Labbaik Allahuma Labbaik."  

فِي قَوْلِهِ {وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ} [الحج 27] قَالَ لَمَّا أَمَرَ اللهُ ﷻ إِبْرَاهِيمَ ﷺ أَنْ يُؤَذِّنَ فِي النَّاسِ بِالْحَجِّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَبَّكُمُ اتَّخَذَ بَيْتًا وَأَمَرَكُمْ أَنْ تَحُجُّوهُ فَاسْتَجَابَ لَهُ مَا سَمِعَهُ مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ أَكَمَةٍ أَوْ تُرَابٍ أَوْ شَيْءٍ فَقَالُوا لَبَّيْكَ اللهُمَّ لَبَّيْكَ  

[Machine] O people, the pilgrimage to the ancient House (the Kaaba) has been prescribed upon you, so let the one who is within reach of its hearing (the call to Hajj) announce it to those far away. Don't you see that they come from the distant corners of the Earth, answering the call?  

يَا أَيُّهَا النَّاسُ كُتِبَ عَلَيْكُمُ الْحَجُّ حَجُّ الْبَيْتِ الْعَتِيقِ فَسَمِعَهُ مَنْ بَيْنَ السَّمَاءِ وَالْأَرْضِ أَلَا تَرَى أَنَّهُمْ يَجِيئُونَ مِنْ أَقْصَى الْأَرْضِ يُلَبُّونَ؟  

We were with Ibn ʿAbbas and the people mentioned Ad-Dajjal. Someone said, "The word 'Kafir' (unbeliever) is written in between his (Ad-Dajjal's) eyes." Ibn ʿAbbas said, "I have not heard the Prophet saying this, but he said, 'As regards Abraham, he looks like your companion (i.e. the Prophet, Muhammad), and as regards Moses, he is a brown curly haired man riding a camel and reigned with a strong jute rope, as if I am now looking at him getting down in the valley and saying, "Labbaik".'" (Using translation from Bukhārī 5913)   

أَمَّا إِبْرَاهِيمُ فَانْظُرُوا إِلَى صَاحِبِكُمْ وَأَمَّا مُوسَى فَرَجُلٌ آدَمُ جَعْدٌ عَلَى جَمَلٍ أَحْمَرَ مَخْطُومٍ بِخُلْبَةٍ كَأَنِّي أَنْظُرُ إِلَيْهِ قَدِ انْحَدَرَ مِنَ الْوَادِي يُلَبِّي  

[Machine] The Messenger of Allah, ﷺ , said: "The location of the House (Kaaba) during the time of Adam was a span or more in knowledge, so the angels would make Hajj (pilgrimage) to it before Adam. Then Adam made Hajj and the angels welcomed him, and they said, 'O Adam, where did you come from?' He said, 'I made Hajj to the House.' They said, 'The angels had already made Hajj to it before you.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ مَوْضِعُ الْبَيْتِ فِي زَمَنِ آدَمَ شِبْرًا أَوْ أَكْثَرَ عِلْمًا فَكَانَتِ الْمَلَائِكَةُ تَحُجُّهُ قَبْلَ آدَمَ ثُمَّ حَجَّ آدَمُ فَاسْتَقْبَلَتْهُ الْمَلَائِكَةُ فَقَالُوا يَا آدَمُ مِنْ أَيْنَ جِئْتَ؟ قَالَ حَجَجْتُ الْبَيْتَ فَقَالُوا قَدْ حَجَّتْهُ الْمَلَائِكَةُ قَبْلَكَ  

[Machine] Adam, ﷺ , performed pilgrimage and met the angels. They said, "Your pilgrimage is accepted, O Adam. We have performed pilgrimage before you by two thousand years."  

حَجَّ آدَمُ عَلَيْهِ السَّلَامُ فَلَقِيَتْهُ الْمَلَائِكَةُ فَقَالُوا بَرَّ نُسُكُكَ آدَمُ لَقَدْ حَجَجْنَا قَبْلَكَ بِأَلْفَيْ عَامٍ  

أَنَّهُ قَالَ لَقَدْ سَلَكَ فَجَّ الرَّوْحَاءِ سَبْعُونَ نَبِيًّا حُجَّاجًا عَلَيْهِمْ ثِيَابُ الصُّوفِ وَلَقَدْ صَلَّى فِي مَسْجِدِ الْخَيْفِ سَبْعُونَ نَبِيًّا 9837 وَبِهَذَا الْإِسْنَادِ قِرَاءَةً عَلَيْهِ عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي ثِقَةٌ مِنْ أَهْلِ الْمَدِينَةِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّهُ قَالَ مَا مِنْ نَبِيٍّ إِلَّا وَقَدْ حَجَّ الْبَيْتَ إِلَّا مَا كَانَ مِنْ هُودٍ وَصَالِحٍ وَلَقَدْ حَجَّهُ نُوحٌ فَلَمَّا كَانَ مِنَ الْأَرْضِ مَا كَانَ مِنَ الْغَرَقِ أَصَابَ الْبَيْتَ مَا أَصَابَ الْأَرْضَ وَكَانَ الْبَيْتُ رَبْوَةً حَمْرَاءَ فَبَعَثَ اللهُ هُودًا عَلَيْهِ السَّلَامُ فَتَشَاغَلَ بِأَمْرِ قَوْمِهِ حَتَّى قَبَضَهُ اللهُ إِلَيْهِ فَلَمْ يَحُجَّهُ حَتَّى مَاتَ فَلَمَّا بَوَّأَهُ اللهُ لِإِبْرَاهِيمَ عَلَيْهِ السَّلَامُ حَجَّهُ ثُمَّ لَمْ يَبْقَ نَبِيٌّ بَعْدَهُ إِلَّا حَجَّهُ  

[Machine] From one of the prophets and not from empty nations, it is known that no one has ever come to the Kaaba without it being sacred, and the Messenger of Allah ﷺ never entered Mecca except in the state of sanctity, except during the conquest war.  

عَنْ أَحَدٍ مِنَ النَّبِيِّينَ وَلَا الْأُمَمِ الْخَالِينَ أَنَّهُ جَاءَ الْبَيْتَ أَحَدٌ قَطُّ إِلَّا حَرَامًا وَلَمْ يَدْخُلْ رَسُولُ اللهِ ﷺ مَكَّةَ عَلِمْنَاهُ إِلَّا حَرَامًا إِلَّا فِي حَرْبِ الْفَتْحِ  

[Machine] Narrated by Ibn Abbas, "By Allah, the Messenger of Allah ﷺ never entered it except for Hajj or Umrah."  

عَنِ ابْنِ عَبَّاسٍ فَوَاللهِ مَا دَخَلَهَا رَسُولُ اللهِ ﷺ إِلَّا حَاجًّا أَوْ مُعْتَمِرًا