[Machine] He said, "There is no confinement except the confinement of the enemy." One of them added, "The confinement is gone now."  

أَنَّهُ قَالَ لَا حَصْرَ إِلَّا حَصْرَ الْعَدُوِّ زَادَ أَحَدُهُمَا ذَهَبَ الْحَصْرُ الْآنَ  

[Machine] Abu al-Abbas narrated: "I am al-Rabi' ibn Sabih, I am al-Shafi'i, I am Malik." And Abu Ahmad al-Mihrjani informed us: "I am Abu Bakr Muhammad ibn Ja'far, narrated to me Muhammad ibn Ibrahim, narrated to me Ibn Bukayr, narrated to me Malik, from Ibn Shihab, from Salim ibn Abdullah, from his father, who said: 'Whoever is confined due to illness away from the Kaaba, it is not permissible for them until they perform Tawaf around the Kaaba and between Safa and Marwah."  

ثنا أَبُو الْعَبَّاسِ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ عَنْ أَبِيهِ قَالَ مَنْ حُبِسَ دُونَ الْبَيْتِ بِمَرَضٍ فَإِنَّهُ لَا يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ  

[Machine] "He said that the pilgrim must not remove his ihram until he performs tawaf (circumambulation) around the Kaaba and between Safa and Marwa. However, if he is compelled to wear some necessary clothing, he may do so and offer a ransom. Al-Shafi'i said in his book Al-Manasik that Al-Muhsar refers to someone who is prevented from completing the rituals due to illness. And Allah knows best."  

أَنَّهُ قَالَ الْمُحْصَرُ لَا يَحِلُّ حَتَّى يَطُوفَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ فَإِنِ اضْطُرَّ إِلَى شَيْءٍ مِنْ لُبْسِ الثِّيَابِ الَّتِي لَا بُدَّ لَهُ مِنْهَا صَنَعَ ذَلِكَ وَافْتَدَى قَالَ الشَّافِعِيُّ فِي كِتَابِ الْمَنَاسِكِ هُوَ الْمُحْصَرُ بِالْمَرَضِ وَاللهُ أَعْلَمُ  

[Machine] That I performed the Hajj and stayed in that place for seven months, then I performed the Umrah.  

أَنْ أَحِلَّ فَأَقَمْتُ عَلَى ذَلِكَ الْمَاءِ سَبْعَةَ أَشْهُرٍ ثُمَّ حَلَلْتُ بِعُمْرَةٍ  

[Machine] I traveled through those waters for six or seven months until I arrived at the house of Abu Al-Ala Yazeed bin Abdullah bin Al-Shakheer, who is one of the trustworthy people from Basra.  

فَتَنَقَّلْتُ تِلْكَ الْمِيَاهَ سِتَّةَ أَشْهُرٍ أَوْ سَبْعَةَ أَشْهُرٍ حَتَّى وَصَلْتُ إِلَى الْبَيْتِ هُوَ أَبُو الْعَلَاءِ يَزِيدُ بْنُ عَبْدِ اللهِ بْنِ الشِّخِّيرِ مِنْ ثِقَاتِ الْبَصْرِيِّينَ  

[Machine] Abu Al-Abbas Al-Asamm narrated to us, Rabee’ narrated to us, Al-Shafi'i narrated to us, and Malik reported. Abu Ahmad Al-Mihrajani narrated to us, Muhammad ibn Ja'far Al-Muzakki narrated to us, Muhammad ibn Ibrahim Al-Abdi narrated to us, Ibn Bukair narrated to us, and Malik reported from Yahya ibn Sa'id from Sulaiman ibn Yasar that Ibn Umar, Marwan, and Ibn Zubair were consulted regarding Ibn Huzabah Al-Makhzoomi who fell ill during his journey to Makkah while being in the state of Ihram. It was forbidden for him to seek treatment that is necessary or to redeem himself. However, if he recovers, he must perform Umrah, release himself from his state of Ihram, and then he must perform Hajj the following year, and he must also offer a sacrifice.  

ثنا أَبُو الْعَبَّاسِ الْأَصَمُّ أنا الرَّبِيعُ أنا الشَّافِعِيُّ أنا مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنا مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ أَنَّ ابْنَ عُمَرَ وَمَرْوَانَ وَابْنَ الزُّبَيْرِ أَفْتَوُا ابْنَ حُزَابَةَ الْمَخْزُومِيَّ وَإِنَّهُ صُرِعَ بِبَعْضِ طَرِيقِ مَكَّةَ وَهُوَ مُحْرِمٌ أَنْ يَتَدَاوَى بِمَا لَا بُدَّ مِنْهُ وَيَفْتَدِيَ فَإِذَا صَحَّ اعْتَمَرَ فَحَلَّ مِنْ إِحْرَامِهِ وَكَانَ عَلَيْهِ أَنْ يَحُجَّ عَامًا قَابِلًا وَيُهْدِيَ  

[Machine] She said, "We do not know anything that is prohibited except for circumambulation around the Kaaba, and we do not mention it, God willing, in the matter of exception in Hajj. This is a proof in this matter, and success is from Allah."  

أَنَّهَا قَالَتْ مَا نَعْلَمُ حَرَامًا يَحِلَّهُ إِلَّا الطَّوَافُ بِالْبَيْتِ وَمَا نَذْكُرُهُ إِنْ شَاءَ اللهُ فِي مَسْأَلَةِ الِاسْتِثْنَاءِ فِي الْحَجِّ دَلِيلٌ فِي هَذِهِ وَبِاللهِ التَّوْفِيقُ