[Machine] That the house was demolished after they took out its daughter. Quraysh argued about who should place the stone, and they agreed that the first person to enter through this door should do it. The Messenger of Allah ﷺ entered through the door of Bani Shaybah and ordered for a cloth to be placed in the middle and instructed each tribe to hold onto a part of the cloth and lift it. The Messenger of Allah ﷺ took the stone and placed it.  

أَنْ هُدِمَ الْبَيْتُ بَعْدَ جُرْهُمٍ بِنَتْهُ قُرَيْشٌ فَلَمَّا أَرَادُوا وَضْعَ الْحَجَرِ تَشَاجَرُوا مَنْ يَضَعُهُ فَاتَّفَقُوا أَنْ يَضَعَهُ أَوَّلُ مَنْ يَدْخُلُ مِنْ هَذَا الْبَابِ فَدَخَلَ رَسُولُ اللهِ ﷺ مِنْ بَابِ بَنِي شَيْبَةَ فَأَمَرَ بِثَوْبٍ فَوَضَعَ الْحَجَرَ فِي وَسَطِهِ وَأَمَرَ كُلَّ فَخِذٍ أَنْ يَأْخُذَ بِطَائِفَةٍ مِنَ الثَّوْبِ فَيَرْفَعُوهُ وَأَخَذَهُ رَسُولُ اللهِ ﷺ فَوَضَعَهُ  

[Machine] The Prophet ﷺ entered Mecca from the grand gate, and Quraish sat after the Stone. It has been narrated by Ibn Umar that he entered through the gate of Bani Shaybah and exited through the gate of Al-Hanatin, although the chain of narration is not reliable. We have also been narrated from Ibn Jurayj from Ata that the pilgrim may enter from wherever he wishes. He said that the Prophet ﷺ entered from the gate of Bani Shaybah and exited from the gate of Bani Makhzum towards Safa, and this is a good Mursal narration.  

أَنَّ النَّبِيَّ ﷺ لَمَّا قَدِمَ فِي عَهْدِ قُرَيْشٍ دَخَلَ النَّبِيُّ ﷺ مَكَّةَ مِنْ هَذَا الْبَابِ الْأَعْظَمِ وَقَدْ جَلَسَتْ قُرَيْشٌ مِمَّا يَلِي الْحَجَرَ وَرُوِيَ عَنِ ابْنِ عُمَرَ مَرْفُوعًا فِي دُخُولِهِ مِنْ بَابِ بَنِي شَيْبَةَ وَخُرُوجِهِ مِنْ بَابِ الْحَنَّاطِينَ وَإِسْنَادُهُ غَيْرُ مَحْفُوظٍ وَرُوِّينَا عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ قَالَ يَدْخُلُ الْمُحْرِمُ مِنْ حَيْثُ شَاءَ قَالَ وَدَخَلَ النَّبِيُّ ﷺ مِنْ بَابِ بَنِي شَيْبَةَ وَخَرَجَ مِنْ بَابِ بَنِي مَخْزُومٍ إِلَى الصَّفَا وَهَذَا مُرْسَلٌ جَيِّدٌ