12.319 [Machine] No ruling on the besieged person except if he is unable to perform the Hajj of Islam, he should perform it. Al-Shafi'i said: According to the saying of Allah Almighty, "But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals" (Al-Baqarah: 196), it does not mention a ruling. He said: And what I understand from the reports of the people of battles is similar to what I mentioned from the apparent meaning of the verse, and that is that we have known from the overlapping of their narrations that there were known men present with the Messenger of Allah ﷺ in the year of Hudaybiyah. Then the Messenger of Allah ﷺ performed the Umrah al-Qada', and some of them stayed in Madinah without necessity. Even if they were obliged to perform it, the Messenger of Allah ﷺ would have commanded them not to stay behind if Allah wills. Al-Bukhari mentioned in his book: And Rawh narrated from Ibn Najih, from Mujahid, from Ibn Abbas: "The substitute is only for the one who breaks his Hajj for pleasure. As for the one who is prevented due to an excuse or other than that, it is permissible for him and he does not have to repeat it. And if he has a sacrificial animal and he is besieged, he should slaughter it if he is unable to send it. And if he is able to send it, it is not permissible for him to slaughter it until the sacrificial animal reaches its specified place.

١٢۔٣١٩ بَابٌ: لَا قَضَاءَ عَلَى الْمُحْصَرِ إِلَّا أَنْ لَا يَكُونَ حَجَّ حَجَّةَ الْإِسْلَامِ فَيَحُجَّهَا قَالَ الشَّافِعِيُّ : مِنْ قِبَلِ قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى {فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ} [البقرة: 196] لَمْ يَذْكُرْ قَضَاءً , قَالَ: وَالَّذِي أَعْقِلُ فِي أَخْبَارِ أَهْلِ الْمَغَازِي شَبِيهٌ بِمَا ذَكَرْتُ مِنْ ظَاهِرِ الْآيَةِ , وَذَلِكَ أَنَّا قَدْ عَلِمْنَا فِي مُتَوَاطِئِ أَحَادِيثِهِمْ أَنْ قَدْ كَانَ مَعَ رَسُولِ اللهِ ﷺ عَامَ الْحُدَيْبِيَةِ رِجَالٌ مَعْرُوفُونَ بِأَسْمَائِهِمْ , ثُمَّ اعْتَمَرَ رَسُولُ اللهِ ﷺ عُمْرَةَ الْقَضِيَّةِ , وَتَخَلَّفَ بَعْضُهُمْ بِالْمَدِينَةِ مِنْ غَيْرِ ضَرُورَةٍ وَلَوْ لَزِمَهُمُ الْقَضَاءُ لَأَمَرَهُمْ رَسُولُ اللهِ ﷺ إِنَّ شَاءَ اللهُ بِأَنْ لَا يَتَخَلَّفُوا عَنْهُ قَالَ الْبُخَارِيُّ فِي كِتَابِهِ: وَقَالَ رَوْحٌ , عَنِ ابْنِ نَجِيحٍ , عَنْ مُجَاهِدٍ , عَنِ ابْنِ عَبَّاسٍ : " إِنَّمَا الْبَدَلُ عَلَى مَنْ نَقَضَ حَجَّهُ بِالتَّلَذُّذِ , فَأَمَّا مَنْ حَبَسَهُ عُذْرٌ وَغَيْرُ ذَلِكَ فَإِنَّهُ يَحِلُّ وَلَا يَرْجِعُ وَإِنْ كَانَ مَعَهُ هَدْيٌ وَهُوَ مُحْصَرٌ نَحَرَهُ إِنْ كَانَ لَا يَسْتَطِيعُ أَنْ يَبْعَثَ بِهِ , وَإنِ اسْتَطَاعَ أَنْ يَبْعَثَ بِهِ لَمْ يَحِلَّ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ "