[Machine] "That the Messenger of Allah ﷺ resided with a group of his relatives in the ten days of Dhul-Hijjah, and no verse of the Qur'an was revealed negating it, based on the opinion of a man who wished to see it."  

أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي عَشْرِ ذِي الْحِجَّةِ وَلَمْ يَنْزِلْ قُرْآنٌ يَنْسَخُهُ رَأَيُ رَجُلٍ بَعْدَمَا شَاءَ أَنْ يَرَى  

By Allah, the Messenger of Allah ﷺ did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away. (Using translation from Abū Dāʾūd 1987)   

وَاللهِ مَا أعْمَرَ رَسُولُ اللهِ ﷺ عَائِشَةَ فِي ذِي الْحِجَّةِ إِلَّا لِيَقْطَعَ بِذَلِكَ أَمْرَ أَهَلِ الشِّرْكِ فَإِنَّ هَذَا الْحِيُّ مِنْ قُرَيْشٍ وَمَنْ دَانَ دِينَهُمْ كَانُوا يَقُولُونَ إِذَا عَفَا الْوَبَرْ وَبَرَأَ الدَّبَرْ وَدَخَلَ صَفَرْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ وَكَانُوا يُحْرِمُونَ الْعُمْرَةَ حَتَّى يَنْسَلِخَ ذُو الْحِجَّةَ وَالْمُحَرَّمُ  

[Machine] During the months of Hajj, from the beginning of the year, they say that when the tail is healed and the trace is erased, and the yellow (leaves) fall, the Umrah is allowed for those who perform it. They used to call the month of Muharram "Safar". So the Prophet and his companions arrived early in the morning of the fourth day to perform Hajj. The Prophet commanded them to make it an Umrah, and this astonished them. They said, "O Messenger of Allah, what is the solution?" He said, "The solution is everything," meaning that they are allowed to do everything.  

فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الْأَرْضِ يَقُولُونَ إِذَا بَرَأَ الدَّبَرُ وَعَفَا الْأَثَرُ وَانْسَلَخَ صَفَرُ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرَ وَكَانُوا يُسَمُّونَ الْمُحَرَّمَ صَفَرًا فَقَدِمَ النَّبِيُّ ﷺ وَأَصْحَابُهُ لِصُبْحِ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمُ النَّبِيُّ ﷺ أَنْ يَجْعَلُوُهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللهِ أِيُّ الْحِلِّ؟ قَالَ الْحِلُّ كُلُّهُ يَعْنِي يَحِلُّونَ مِنْ كُلِّ شَيْءٍ  

[Machine] To perform umrah instead of the Hajj pilgrimage is only allowed for the travelers from the companions of Muhammad ﷺ specifically.  

أَنْ يَفْسَخَ حَجَّهُ إِلَى عُمْرَةٍ إِلَّا لِلرَّكْبِ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ خَاصَّةً  

We proceeded with the Messenger of Allah ﷺ during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for Umra, and those who had put on Ihram both for Hajj and" Umra, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah ﷺ had put on Ihram for Hajj (only). He who put on Ihram for Umra put it off (after performing Umra), and he who had put on Ihram for Hajj or for both Hajj and 'Umra did not put it off before the day of sacrifice (10th of Dhu'l-Hijja). (Using translation from Muslim 1211h)   

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجَّةٍ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ وَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَحَلَّ وَأَمَّا مَنْ أَهَلَّ بِحَجٍّ أَوْ جَمَعَ بَيْنَ الْحِجَّةَ وَالْعُمْرَةِ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ  

[Machine] And Abdullah ibn Umar said, "The Prophet ﷺ performed 'Umrah before Hajj."  

وَقَالَ عَبْدُ اللهِ بْنُ عُمَرَ اعْتَمَرَ النَّبِيُّ ﷺ قَبْلَ الْحَجِّ  

[Machine] Abu al-Abbas, who is al-Asamm, narrated from Rabee'ah, who narrated from al-Shafi'i, who narrated from Malik, from Sadakah ibn Yasār, from Ibn 'Umar, that he said: "I said, 'I would rather perform 'Umrah before Hajj and be given a gift than perform 'Umrah after Hajj in Dhu al-Hijjah.'"  

ثنا أَبُو الْعَبَّاسِ هُوَ الْأَصَمُّ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ عَنْ صَدَقَةَ بْنِ يَسَارٍ عَنِ ابْنِ عُمَرَ أَنَّهُ قَالَ لَأَنْ أَعْتَمِرَ قَبْلَ الْحَجِّ وَأُهْدِيَ أَحَبُّ إِلَيَّ مِنْ أَنْ أَعْتَمِرَ بَعْدَ الْحَجِّ فِي ذِي الْحِجَّةِ  

Messenger of Allah ﷺ performed four ʿUmras, all in the month of Dhul-Qa'da, except the one which he performed with his Hajj (i.e. in Dhul-Hijja). He performed one ʿUmra from Al-Hudaibiya in Dhul- Qa'da, another ʿUmra in the following year in Dhul Qa'da a third from Al-Jirana where he distributed the war booty of Hunain, in Dhul Qa'da, and the fourth ʿUmra he performed was with his Hajj. (Using translation from Bukhārī 4148)   

أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ اعْتَمَرَ أَرْبَعَ عُمَرٍ كُلُّهُنَّ فِي ذِي الْقَعْدَةِ إِلَّا الَّتِي مَعَ حَجَّتِهِ عُمْرَةً مِنَ الْحُدَيْبِيَةِ أَوْ زَمَنَ الْحُدَيْبِيَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مِنَ الْجِعْرَانَةِ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَةٌ مَعَ حَجَّتِهِ  

[Machine] The Messenger of Allah ﷺ performed Umrah three times, all in the month of Dhu al-Qa'dah.  

اعْتَمَرَ رَسُولُ اللهِ ﷺ ثَلَاثَ عُمَرٍ كُلُّهَا فِي ذِي الْقَعْدَةِ  

The Messenger of Allah ﷺ performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal. (Using translation from Abū Dāʾūd 1991)   

أَنَّ النَّبِيَّ ﷺ اعْتَمَرَ ثَلَاثَ عُمَرٍ عُمْرَةً فِي شَوَّالٍ وَعُمْرَتَيْنِ فِي ذِي الْقَعْدَةِ  

[Machine] It is performed therein for Allah.  

يُنْسَكَ فِيهَا لِلَّهِ ﷻ