[Machine] So, sacrifice a fat camel and feed it to the poor.  

فَانْحَرْ نَاقَةً سَمِينَةً فَأَطْعِمْهَا الْمَسَاكِينَ  

[Machine] He had a thick body and his pilgrimage was completed. Abu Abdullah Al-Hafiz informed me that Abu Muhammad bin Ziyad informed them saying: Ibn Khuzaymah narrated to me that Salamah bin Junadah narrated to us from Wakee' from Sufyan from Shu'bah from Habib bin Abi Thabit, and he mentioned it.  

عَلَيْهِ بَدَنَةٌ وَتَمَّ حَجُّهُ أَنْبَأَنِيهِ أَبُو عَبْدِ اللهِ الْحَافِظُ أَنَّ أَبَا مُحَمَّدِ بْنَ زِيَادٍ أَخْبَرَهُمْ قَالَ أنبأ ابْنُ خُزَيْمَةَ قَالَ ثنا سَلَمَةُ بْنُ جُنَادَةَ ثنا وَكِيعٌ عَنْ سُفْيَانَ وَشُعْبَةَ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ فَذَكَرَهُ  

[Machine] They sacrifice a goat between them and there is no obligation of Hajj upon them.  

يَنْحَرَانِ جَزُورًا بَيْنَهُمَا وَلَيْسَ عَلَيْهِمَا الْحَجُّ مِنْ قَابِلٍ  

[Machine] Malik said, "And that is the best thing I have heard."  

مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ  

[Machine] About a man who fell upon his family while in a state of ihram (pilgrim sanctity) in Mina before it was time for him to pour the water from his head, the Shafi'i scholar ordered him to sacrifice a camel instead. Malik said that he must perform 'umrah - a minor pilgrimage - sacrifice a camel, and his Hajj is complete. This was narrated from Rabi'ah, rejecting the opinion of Ibn 'Abbas, and it was also narrated from Thawr ibn Zayd from 'Ikrimah, who thought it was narrated from Ibn 'Abbas, but his opinion is weak in 'Ikrimah, and no one finds it acceptable for him to narrate his statements. He narrates with certainty from 'Ata' from Ibn 'Abbas, contrary to him. 'Ata' is reliable according to him and according to the people. The Sheikh said: "And we have also narrated it from the scholars of Madinah."  

عَنْ رَجُلٍ وَقَعَ عَلَى أَهْلِهِ وَهُوَ مُحْرِمٌ وَهُوَ بِمِنًى قَبْلَ أَنْ يُفِيضَ فَأَمَرَهُ أَنْ يَنْحَرَ بَدَنَةً قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ وَبِهَذَا نَأْخُذُ قَالَ مَالِكٌ عَلَيْهِ عُمْرَةٌ وَبَدَنَةٌ وَحَجُّهُ تَامٌّ وَرَوَاهُ عَنْ رَبِيعَةَ فَتَرَكَ قَوْلَ ابْنِ عَبَّاسٍ لِرَأْيِ رَبِيعَةَ وَرَوَاهُ عَنْ ثَوْرِ بْنِ زَيْدٍ عَنْ عِكْرِمَةَ يَظُنُّهُ عَنِ ابْنِ عَبَّاسٍ وَهُوَ سَيِّئُ الْقَوْلِ فِي عِكْرِمَةَ لَا يَرَى لِأَحَدٍ أَنْ يَقْبَلَ حَدِيثَهُ وَهُوَ يَرْوِي بِيَقِينٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ خِلَافَهُ وَعَطَاءٌ ثِقَةٌ عِنْدَهُ وَعِنْدَ النَّاسِ قَالَ الشَّيْخُ وَرُوِّينَاهُ عَنِ الْفُقَهَاءِ مِنْ أَهْلِ الْمَدِينَةِ