Ibn 'Abbas narrated from al-Fadl b. Abbas (Allah be pleased with them) who sat behind Messenger of Allah ﷺ that he (the Holy Prophet) said to the people on the evening of 'Arafa and on the morning to the gathering of people (at Muzdalifa) as they were pushing on to proceed slowly. And he himself drove his she-camel with restraint until he entered Muhassir (it is a place in Mina), and further told them to take up pebbles which were to be thrown at Jamra. And Messenger of Allah ﷺ continued pronouncing Talbiya till he stoned the Jamra. (Using translation from Muslim 1282a)   

عَنِ الْفَضْلِ بْنِ عَبَّاسٍ وَكَانَ رَدِيفَ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ فِي عَشِيَّةِ عَرَفَةَ وَغَدَاةِ جَمْعٍ لِلنَّاسِ حِينَ دَفَعُوا عَلَيْكُمُ السَّكِينَةَ وَهُوَ كَافٌّ نَاقَتَهُ حَتَّى إِذَا دَخَلَ مُحَسِّرًا وَهُوَ مِنْ مِنًى قَالَ عَلَيْكُمْ بِحَصَى الْخَذْفِ الَّذِي تُرْمَى بِهِ الْجَمْرَةُ وَقَالَ لَمْ يَزَلْ رَسُولُ اللهِ ﷺ يُلَبِّي حَتَّى رَمَى الْجَمْرَةَ  

[Machine] The Messenger of Allah, ﷺ , said to me on the morning of the day of sacrifice, "Bring me pebbles." So, I gathered pebbles for him, as many as the pebbles used in al-Kadhf (stoning the Devil during Hajj rituals). I placed them in his hand, and he said, "With these (pebbles), may the likes of these (people) be destroyed." And he warned against extremism, saying, "Beware of extremism in religion, for indeed, what destroyed those who came before you was extremism in religion."  

قَالَ لِي رَسُولُ اللهِ ﷺ غَدَاةَ يَوْمِ النَّحْرِ هَاتِ فَالْقُطْ لِي حَصًى فَلَقَطْتُ لَهُ حَصَيَاتٍ مِثْلَ حَصَى الْخَذْفِ فَوَضَعْتُهُنَّ فِي يَدِهِ فَقَالَ بِأَمْثَالِ هَؤُلَاءِ بِأَمْثَالِ هَؤُلَاءِ وَإِيَّاكُمْ وَالْغُلُوَّ فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ  

[Machine] "That the Prophet ﷺ commanded them to throw stones like the size of pebbles."  

أَنَّ النَّبِيَّ ﷺ أَمَرَهُمْ أَنْ يَرْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] That he heard Jabir ibn Abdullah say: I saw the Prophet (PBUH) throwing the pebbles at the Jamarat as if they were the size of lentils.  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ رَمَى الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] I heard the Prophet ﷺ teaching the people about their rituals and he said, "Throw the pebbles at the Jamrah (pillar) as if you are throwing them at a target."  

سَمِعْتُ النَّبِيَّ ﷺ يُعَلِّمُ النَّاسَ مَنَاسِكَهُمْ وَقَالَ ارْمُوا الْجَمْرَةَ بِمِثْلِ حَصَى الْخَذْفِ  

The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying, while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs (pillars at Mina). He put his forefingers in his ears and said: (Throw small pebbles. He then commanded the Emigrants (Muhajirun) to station themselves. They stationed themselves before the mosque. He then commanded the Helpers (Ansar) to encamp. They encamped behind the mosque. Thereafter the people encamped. (Using translation from Abū Dāʾūd 1957)   

عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُعَاذٍ التَّيْمِيِّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ خَطَبَنَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِمِنًى قَالَ فَفُتِحَتْ أَسْمَاعُنَا حَتَّى إنْ كُنَّا لَنَسْمَعُ مَا يَقُولُ وَنَحْنُ فِي مَنَازِلِنَا قَالَ فَطَفِقَ يُعَلِّمُنَا مَنَاسِكَنَا حَتَّى بَلَغَ الْجِمَارَ فَقَالَ بِحَصَى الْخَذْفِ وَوَضَعَ أُصْبُعَيْهِ السَّبَّابَتَيْنِ إِحْدَاهُمَا عَلَى الْأُخْرَى قَالَ وَأَمَرَ الْمُهَاجِرِينَ أَنْ يَنْزِلُوا فِي مُقَدَّمِ الْمَسْجِدِ وَأَمَرَ الْأَنْصَارَ فَنَزَلُوا مِنْ وَرَاءِ الْمَسْجِدِ ثُمَّ نَزَلَ النَّاسُ بَعْدُ  

[Machine] I saw the Messenger of Allah ﷺ throwing stones at the Jamarat from the bottom of the valley, and a man standing behind him protecting him from the stones. The Prophet ﷺ said, "O people, do not kill each other, and when you throw the stones at the Jamarat, throw them as if they were the pebbles of Hammurabi."  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَرْمِي الْجَمْرَةَ مِنْ بَطْنِ الْوَادِي وَرَجُلٌ مِنْ خَلْفِهِ يَقِيهِ الْحِجَارَةَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] I heard the Messenger of Allah ﷺ in the depth of the valley while he was stoning the Jamrah (the pillar representing Satan), and he was saying, "O people, do not kill one another, and when you stone the Jamrah, throw pebbles like the size of Al-Khadhf."  

سَمِعْتُ رَسُولَ اللهِ ﷺ وَهُوَ فِي بَطْنِ الْوَادِي وَهُوَ يَرْمِي الْجَمْرَةَ وَهُوَ يَقُولُ يَا أَيُّهَا النَّاسُ لَا يَقْتُلْ بَعْضُكُمْ بَعْضًا وَإِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ  

[Machine] The Messenger of Allah ﷺ said, "O people, do not kill yourselves by throwing yourselves into the fire of Al-Aqaba, but instead take handfuls of pebbles like the tossing of a pebble, as Hajjaj and Ata said that the tossing of pebbles should be like the tip of the finger. Our sheikh Umm Jundub did not confirm it, and she is Umm Jundub. Ahmad bin Manie narrated it from Yazid bin Haroun, and Abu Isa Al-Tirmidhi said, "I asked Al-Bukhari about this hadith, and he said, 'Her name is Umm Jundub.' I said, 'What about the hadith of Hajjaj?' He said, 'I think that Hajjaj took it from Yazid bin Abi Ziyad, and I think it is the hadith of Sulaiman bin Amr, narrated from his mother.'"  

قَالَ رَسُولُ اللهِ ﷺ أَيُّهَا النَّاسُ لَا تَقْتُلُوا أَنْفُسَكُمْ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَعَلَيْكُمْ بِمِثْلِ حَصَى الْخَذْفِ قَالَ الْحَجَّاجُ وَقَالَ عَطَاءٌ حَصَى الْخَذْفِ مِثْلُ طَرَفِ الْأُصْبُعِ لَمْ يُثْبِتْ شَيْخُنَا أُمَّ جُنْدُبٍ وَهِيَ أُمُّ جُنْدُبٍ قَالَهُ أَحْمَدُ بْنُ مَنِيعٍ عَنْ يَزِيدَ بْنِ هَارُونَ قَالَ أَبُو عِيسَى التِّرْمِذِيُّ سَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ أُمُّهُ اسْمُهَا أُمُّ جُنْدُبٍ قُلْتُ فَحَدِيثُ الْحَجَّاجِ قَالَ أَرَى أَنَّ الْحَجَّاجَ أَخَذَهُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ وَأَظُنُّهُ هُوَ حَدِيثُ سُلَيْمَانَ بْنِ عَمْرٍو عَنْ أُمِّهِ  

[Machine] Al-Shafi'i and from where he took his opinion is that I dislike taking stones from the mosque so that the mosque does not lose its stones, and so that it does not become impure, and so that the Jamarat does not suffer because it is unaccepted stones. The sheikh said, and we have narrated in the book of prayer from Abu Salih who narrated from Abu Huraira raised that the stones speak to the one who takes them out of the mosque.  

الشَّافِعِيُّ وَمِنْ حَيْثُ أَخَذَ أَجْزَأَهُ إِلَّا أَنِّي أَكْرَهُهُ مِنَ الْمَسْجِدِ؛ لِئَلَّا يَخْرُجَ حَصَى الْمَسْجِدِ مِنْهُ وَمِنَ الْحُشِّ؛ لِنَجَاسَتِهِ وَمِنَ الْجَمْرَةِ؛ لِأَنَّهُ حَصًى غَيْرُ مُتَقَبَّلٍ قَالَ الشَّيْخُ وَقَدْ رُوِّينَا فِي كِتَابِ الصَّلَاةِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ مَرْفُوعًا أَنَّ الْحَصَى يُنَاشِدُ الَّذِي يُخْرِجُهُ مِنَ الْمَسْجِدِ  

[Machine] What is accepted from them is raised, and what is not accepted from them is left. And if it weren't for that, the gap between the two mountains would have been closed. And we were told by Sufyan Ath-Thawri from Ibn Khuthaym from Abu At-Tufayl from Ibn Abbas that he said "A angel was assigned to it. What is accepted from it is raised, and what is not accepted from it is left." And Sufyan said "Sulayman Al-Abssi narrated to me from Ibn Abi Nuaim that he said, 'I asked Abu Sa'id about throwing the pebbles.' He said to me, 'What is accepted from it is raised. And if it weren't for that, it would have been longer than Thabir.'"  

مَا تُقُبِّلَ مِنْهُمْ رُفِعَ وَمَا لَمْ يُتَقَبَّلْ مِنْهُمْ تُرِكَ وَلَوْلَا ذَلِكَ لَسَدَّ مَا بَيْنَ الْجَبَلَيْنِ وَرُوِّينَا عَنْ سُفْيَانَ الثَّوْرِيِّ عَنِ ابْنِ خُثَيْمٍ عَنْ أَبِي الطُّفَيْلِ عَنِ ابْنِ عَبَّاسٍ قَالَ وُكِّلَ بِهِ مَلَكٌ مَا تُقُبِّلَ مِنْهُ رَفَعَ وَمَا لَمْ يُتَقَبَّلْ مِنْهُ تَرَكَ وَعَنْ سُفْيَانَ قَالَ حَدَّثَنِي سُلَيْمَانُ الْعَبْسِيُّ عَنِ ابْنِ أَبِي نُعَيْمٍ قَالَ سَأَلْتُ أَبَا سَعِيدٍ عَنْ رَمْيِ الْجِمَارِ فَقَالَ لِي مَا تُقُبِّلَ مِنْهُ رُفِعَ وَلَوْلَا ذَلِكَ كَانَ أَطْوَلَ مِنْ ثَبِيرٍ  

[Machine] Abu Bakr Al-Asbahani, the Hafiz, informed me about these two narrations. Abu Nasr Al-Iraqi narrated to him that Sufyan ibn Muhammad narrated to him from Ali ibn Al-Hasan, who narrated from Abdullah ibn Al-Waleed, who narrated from Sufyan. Both of them mentioned it, and Sufyan narrated the hadith from Ubaidullah, from Nafi', from Ibn Umar, that he used to dislike relieving himself in groups and it is also narrated from Abu Sa'id Al-Khudri as a Marfu' hadith from a weak chain of narrators.  

أَخْبَرَنِي بِهَذَيْنِ الْأَثَرَيْنِ أَبُو بَكْرٍ الْأَصْبَهَانِيُّ الْحَافِظُ أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ بْنُ مُحَمَّدٍ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ ثنا سُفْيَانُ فَذَكَرَهُمَا وَذَكَرَ حَدِيثَ سُفْيَانَ عَنْ عُبَيْدِ اللهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَأْخُذُ الْحَصَى مِنْ جَمْعٍ كَرَاهِيَةَ أَنْ يَنْزِلَ وَقَدْ رُوِيَ حَدِيثُ أَبِي سَعِيدٍ الْخُدْرِيِّ مَرْفُوعًا مِنْ وَجْهٍ ضَعِيفٍ  

[Machine] We said, "O Messenger of Allah, these stones that are thrown and carried, it is thought that they sink." He said, "Whatever is accepted from it is raised. If it were not for that, you would see them like mountains." Yazid ibn Sinan is not strong in Hadith, and it is narrated from another source weakly from Ibn Umar, with a raised (elevated) chain of narration.  

قُلْنَا يَا رَسُولَ اللهِ هَذِهِ الْأَحْجَارُ الَّتِي يُرْمَى بِهَا يُحْمَلُ فَيُحْسَبُ أَنَّهَا تَنْقَعِرُ قَالَ إِنَّهُ مَا تُقُبِّلَ مِنْهَا يُرْفَعُ وَلَوْلَا ذَلِكَ لَرَأَيْتَهَا مِثْلَ الْجِبَالِ يَزِيدُ بْنُ سِنَانٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَرُوِي مِنْ وَجْهٍ آخَرَ ضَعِيفٍ عَنِ ابْنِ عُمَرَ مَرْفُوعًا