Al-Fadl bin ʿAbbas rode behind the Prophet ﷺ as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet ﷺ stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Messenger of Allah ﷺ. Al-Fadl started looking at her as her beauty attracted him. The Prophet ﷺ looked behind while Al-Fadl was looking at her; so the Prophet ﷺ held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Messenger of Allah ﷺ! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes." (Using translation from Bukhārī 6228)   

أَرْدَفَ النَّبِيُّ ﷺ الْفَضْلَ بْنَ عَبَّاسٍ وَكَانَ الْفَضْلُ رَجُلًا وَضِيئًا فَوَقَفَ النَّبِيُّ ﷺ لِلنَّاسِ يُفْتِيهِمْ فَأَقْبَلَتِ امْرَأَةٌ مِنْ خَثْعَمٍ وَضِيئَةٌ تَسْتَفْتِي النَّبِيَّ ﷺ فَطَفِقَ الْفَضْلُ يَنْظُرُ وَأَعْجَبَهُ حُسْنُهَا فَالْتَفَتَ النَّبِيُّ ﷺ إِلَى الْفَضْلِ وَهُوَ يَنْظُرُ إِلَيْهَا فَأَخَذَ بِذَقَنِ الْفَضْلِ فَعَدَلَ وَجْهَهُ عَنِ النَّظَرِ إِلَيْهَا فَقَالَتْ تِلْكَ الْخَثْعَمِيَّةُ يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى رَاحِلَتِهِ فَهَلْ يَقْضِي أَنْ أَحُجَّ عَنْهُ؟ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ نَعَمْ  

[Machine] A woman from the tribe of Khath'am asked the Prophet ﷺ one morning after the congregational prayer, while the reward of the prayer was doubled. She said, "Indeed, the obligation of Allah upon His servants has overtaken my father, who is an elderly man and is unable to mount a riding animal. Do you think it is permissible for me to perform Hajj on his behalf?" He replied, "Yes, it is permissible." Ali ibn al-Madini narrated that Sufyan bin Uyaynah said, "Amr ibn Dinar used to exceed al-Zuhri in this issue before he saw Ibn Shihab (al-Zuhri)." She then asked, "Will that be of any benefit to him?" The Prophet ﷺ replied, "Yes, it would be beneficial. Similarly, if there was a debt upon one of you and you paid it off."  

أَنَّ امْرَأَةً مِنْ خَثْعَمٍ سَأَلَتِ النَّبِيَّ ﷺ غَدَاةَ جَمْعٍ وَالْفَضْلُ رَدِيفُهُ فَقَالَتْ إِنَّ فَرِيضَةَ اللهِ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَسْتَمْسِكَ عَلَى الرَّاحِلَةِ فَهَلْ تَرَى أَنْ أَحُجَّ عَنْهُ؟ قَالَ نَعَمْ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ سُفْيَانُ وَكَانَ عَمْرُو بْنُ دِينَارٍ يَزِيدُ فِيهِ عَنِ الزُّهْرِيِّ قَبْلَ أَنْ يَرَى ابْنَ شِهَابٍ قَالَتْ يَا رَسُولَ اللهِ أَيَنْفَعُهُ ذَلِكَ؟ قَالَ نَعَمْ كَذَلِكَ لَوْ كَانَ عَلَى أَحَدِكُمُ الدَّيْنُ فَقَضَيْتُهُ  

[Machine] A man came to the Prophet ﷺ and said to him, "Indeed, my sister made a vow to perform Hajj but she passed away." The Prophet ﷺ said to him, "What if she had a debt, would you not fulfill it for her?" He replied, "Yes, I would." The Prophet ﷺ then said, "So fulfill Allah's right, for He is the most deserving of fulfilling."  

أَتَى رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَإِنَّهَا مَاتَتْ فَقَالَ لَهُ النَّبِيُّ ﷺ أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ قَاضِيَهُ؟ قَالَ نَعَمْ قَالَ فَاقْضُوا اللهَ فَهُوَ أَحَقُّ بِالْوَفَاءِ  

[Machine] About the Prophet, ﷺ , except that he did not mention the word "will" in it. And it was narrated from Ibn Juraij, from Ata' that he did not see any harm in a man performing Hajj on behalf of his father, even if he had not been designated as a representative.  

عَنِ النَّبِيِّ ﷺ إِلَّا أَنَّهُ لَمْ يَذْكُرْ فِيهِ لَفْظَ الْوَصِيَّةِ وَرُوِّينَا عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ أَنَّهُ كَانَ لَا يَرَى بَأْسًا أَنْ يَحُجَّ الرَّجُلُ عَنْ أَبِيهِ وَإِنْ لَمْ يُوصِ  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah admits three individuals into Jannah (Paradise) through one Hajj: the deceased, the pilgrim himself, and the one who facilitated it. That is Abu Ma'shar, the noble from Sind, a resident of Madinah, who is weak in narration."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ يُدْخِلُ بِالْحَجَّةِ الْوَاحِدَةِ ثَلَاثَةَ نَفَرٍ الْجَنَّةَ الْمَيِّتَ وَالْحَاجَّ عَنْهُ وَالْمُنَفِّذَ ذَلِكَ أَبُو مَعْشَرٍ هَذَا نَجِيحٌ السِّنْدِيُّ مَدَنِيٌّ ضَعِيفٌ  

[Machine] The Messenger of Allah ﷺ said about a man who made a will regarding a pilgrimage: "Four obligations are written for him: a pilgrimage for the one who wrote it, a pilgrimage for the one who fulfilled it, a pilgrimage for the one who took it, and a pilgrimage for the one who commanded it." This narration is unknown and the chain of narrators is weak. Some weak narrations are reported about Hajj from the two parents, so I have left them. And in some of what we have narrated, it is sufficient, and with Allah is success.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي رَجُلٍ أَوْصَى بِحَجَّةٍ كُتِبَتْ لَهُ أَرْبَعُ حِجَجٍ حَجَّةٌ لِلَّذِي كَتَبَهَا وَحَجَّةٌ لِلَّذِي أَنْفَذَهَا وَحَجَّةٌ لِلَّذِي أَخَذَهَا وَحَجَّةٌ لِلَّذِي أَمَرَ بِهَا زِيَادُ بْنُ سُفْيَانَ هَذَا مَجْهُولٌ وَالْإِسْنَادُ ضَعِيفٌ وَقَدْ رُوِيَ فِي الْحَجِّ عَنِ الْأَبَوَيْنِ أَخْبَارٌ بِأَسَانِيدَ ضَعِيفَةٍ فَتَرَكْتُهَا وَفِي بَعْضِ مَا رَوَيْنَا كِفَايَةٌ وَبِاللهِ التَّوْفِيقُ