[Machine] "He said, 'Whoever reaches the night of sacrifice (the 10th of Dhul-Hijjah) while performing Hajj and stands in Arafat before dawn breaks, has indeed performed Hajj. But whoever does not reach Arafat before dawn breaks, has missed Hajj, so let him come to the Ka'bah and perform Tawaf (circumambulation) around it seven times, and then perform Sa'i (walking between Safa and Marwah) seven times. After that, let him shave his head or trim his hair if he wishes. And if he has brought a sacrificial animal, let him slaughter it before shaving. When he is done with Tawaf and Sa'i, let him shave his head or trim his hair. Then, let him return to his family. If he encounters the Hajj (pilgrimage) from the opposite direction, let him perform Hajj if he is able to, and let him sacrifice an animal. If he is not able to find an animal for sacrifice, then let him fast for three days during Hajj and seven days when he returns to his family.'"  

أَنَّهُ قَالَ مَنْ أَدْرَكَ لَيْلَةَ النَّحْرِ مِنَ الْحَاجِّ فَوَقَفَ بِجِبَالِ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ أَدْرَكَ الْحَجَّ وَمَنْ لَمْ يُدْرِكْ عَرَفَةَ قَبْلَ أَنْ يَطْلُعَ الْفَجْرُ فَقَدْ فَاتَهُ الْحَجُّ فَلْيَأْتِ الْبَيْتَ فَلْيَطُفْ بِهِ سَبْعًا وَيَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا ثُمَّ لِيَحْلِقْ أَوْ يُقَصِّرْ إِنْ شَاءَ وَإِنْ كَانَ مَعَهُ هَدْيُهُ فَلْيَنْحَرْهُ قَبْلَ أَنْ يَحْلِقَ فَإِذَا فَرَغَ مِنْ طَوَافِهِ وَسَعْيِهِ فَلْيَحْلِقْ أَوْ يُقَصِّرْ ثُمَّ لِيَرْجِعْ إِلَى أَهْلِهِ فَإِنْ أَدْرَكَهُ الْحَجُّ مِنْ قَابِلٍ فَلْيَحُجَّ إِنِ اسْتَطَاعَ وَلْيُهْدِ فِي حَجِّهِ فَإِنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ عَنْهُ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ  

[Machine] Abu al-Abbas narrated from al-Rabi` from al-Shafi`i from Malik that 'Umar bin al-Khattab asked Abu Ayyub al-Ansari about his journey for Hajj. He said, "I traveled until I reached the wilderness on the way to Makkah and lost my way. Then I arrived at 'Umar bin al-Khattab on the day of sacrifice and told him about it. 'Umar said to him, 'Do as the Mu'tamir (one who is performing 'Umrah) does. Then, when the Hajj season approaches you, join the Hajj and offer whatever sacrificial animal is easy for you.'"  

ثنا أَبُو الْعَبَّاسِ أنبأ الرَّبِيعُ أنبأ الشَّافِعِيُّ أنبأ مَالِكٌ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ أنبأ أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْعَبْدِيُّ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ يَحْيَى بْنِ سَعِيدٍ أَنَّهُ قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ أَنَّ أَبَا أَيُّوبَ الْأَنْصَارِيَّ ؓ خَرَجَ حَاجًّا حَتَّى إِذَا كَانَ بِالْبَادِيَةِ مِنْ طَرِيقِ مَكَّةَ أَضَلَّ رَوَاحِلَهُ ثُمَّ إِنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ؓ يَوْمَ النَّحْرِ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ لَهُ عُمَرُ اصْنَعْ كَمَا يَصْنَعُ الْمُعْتَمِرُ ثُمَّ قَدْ حَلَلْتَ فَإِذَا أَدْرَكَكَ الْحَجُّ مِنْ قَابِلٍ فَاحْجُجْ وَأَهْدِ مَا اسْتَيْسَرَ مِنَ الْهَدْيِ  

This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. (Using translation from Muslim 1501b)   

عَنْ نَافِعٍ  

[Machine] He is performing Umrah and upon him is the obligation of Hajj from Qabil.  

يُهِلُّ بِعُمْرَةٍ وَعَلَيْهِ الْحَجُّ مِنْ قَابِلٍ كَذَا  

[Machine] A man came to Umar, who had missed the opportunity to perform the pilgrimage. Umar told him to make it an Umrah (lesser pilgrimage) and that he should perform the Hajj in the following year. Al-Aswad said, "I stayed for twenty years, then I asked Zaid ibn Thabit about it and he said the same thing as Umar."  

جَاءَ رَجُلٌ إِلَى عُمَرَ ؓ قَدْ فَاتَهُ الْحَجُّ قَالَ عُمَرُ اجْعَلْهَا عُمْرَةً وَعَلَيْكَ الْحَجُّ مِنْ قَابِلٍ قَالَ الْأَسْوَدُ مَكَثْتُ عِشْرِينَ سَنَةً ثُمَّ سَأَلْتُ زَيْدَ بْنَ ثَابِتٍ عَنْ ذَلِكَ فَقَالَ مِثْلَ قَوْلِ عُمَرَ  

[Machine] I heard that Umar, may Allah be pleased with him, was approached by a man during the middle days of At-Tashriq, after the time for Hajj had passed. Umar said to him, "Perform tawaf between Safa and Marwa, and the obligation of Hajj will be upon you from Qabil." This narration does not mention the gift. This narration and what comes before it from As-Sawad from Umar are connected narrations, attributed to Sulayman ibn Yasar. Al-Shafi'i, may Allah have mercy on him, said: "The connected hadith from Umar is in agreement with our narration from Umar, and our narration includes the gift. And what includes an addition is more deserving of preservation than what does not bring an addition." We also narrated from Ibn Umar as we mentioned earlier, in a connected manner. In the narration of Idris Al-Awdi, if it is authentic, it adds the shedding of blood as evidence for the authenticity of the narration of Sulayman ibn Yasar. Ibrahim ibn Tahman also narrated that Musa ibn Uqbah narrated from Nafi' from Sulayman ibn Yasar from Hubbab ibn Aswad, who mentioned it in a connected manner. We also narrated in the story of Huzabah from Ibn Umar and Ibn Zubayr what indicates the obligation of the gift. And we also narrated from Ibn Abbas that he said: "Whoever forgets or leaves something from his rites, let him shed blood."  

سَمِعْتُ عُمَرَ ؓ وَجَاءَهُ رَجُلٌ فِي وَسَطِ أَيَّامِ التَّشْرِيقِ وَقَدْ فَاتَهُ الْحَجُّ فَقَالَ لَهُ عُمَرُ ؓ طُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَعَلَيْكَ الْحَجُّ مِنْ قَابِلٍ وَلَمْ يَذْكُرْ هَدْيًا هَذِهِ الرِّوَايَةُ وَمَا قَبْلَهَا عَنِ الْأَسْوَدِ عَنْ عُمَرَ ؓ مُتَّصِلَتَانِ رِوَايَةُ سُلَيْمَانَ بْنِ يَسَارٍ عَنْهُ مُنْقَطِعَةٌ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ الْحَدِيثُ الْمُتَّصِلُ عَنْ عُمَرَ يُوَافِقُ حَدِيثَنَا عَنْ عُمَرَ وَيَزِيدُ حَدِيثُنَا عَلَيْهِ الْهَدْيُ وَالَّذِي يَزِيدُ فِي الْحَدِيثِ أَوْلَى بِالْحِفْظِ مِنَ الَّذِي لَمْ يَأْتِ بِالزِّيَادَةِ وَرَوَيْنَا عَنِ ابْنِ عُمَرَ كَمَا قُلْنَا مُتَّصِلًا وَفِي رِوَايَةِ إِدْرِيسَ الْأَوْدِيِّ إِنْ صَحَّتْ وَيُهَرِيقُ دَمًا وَهِيَ تَشْهَدُ لِرِوَايَةِ سُلَيْمَانَ بْنِ يَسَارٍ بِالصِّحَّةِ وَرَوَى إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ هَبَّارِ بْنِ الْأَسْوَدِ أَنَّهُ حَدَّثَهُ أَنَّهُ فَاتَهُ الْحَجُّ فَذَكَرَهُ مَوْصُولًا وَرُوِّينَا فِي قِصَّةِ حُزَابَةَ عَنِ ابْنِ عُمَرَ وَابْنِ الزُّبَيْرِ مَا دَلَّ عَلَى وُجُوبِ الْهَدْيِ وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ مَنْ نَسِيَ شَيْئًا مِنْ نُسُكِهِ أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا