[Machine] I heard that Umar, may Allah be pleased with him, was approached by a man during the middle days of At-Tashriq, after the time for Hajj had passed. Umar said to him, "Perform tawaf between Safa and Marwa, and the obligation of Hajj will be upon you from Qabil." This narration does not mention the gift. This narration and what comes before it from As-Sawad from Umar are connected narrations, attributed to Sulayman ibn Yasar. Al-Shafi'i, may Allah have mercy on him, said: "The connected hadith from Umar is in agreement with our narration from Umar, and our narration includes the gift. And what includes an addition is more deserving of preservation than what does not bring an addition." We also narrated from Ibn Umar as we mentioned earlier, in a connected manner. In the narration of Idris Al-Awdi, if it is authentic, it adds the shedding of blood as evidence for the authenticity of the narration of Sulayman ibn Yasar. Ibrahim ibn Tahman also narrated that Musa ibn Uqbah narrated from Nafi' from Sulayman ibn Yasar from Hubbab ibn Aswad, who mentioned it in a connected manner. We also narrated in the story of Huzabah from Ibn Umar and Ibn Zubayr what indicates the obligation of the gift. And we also narrated from Ibn Abbas that he said: "Whoever forgets or leaves something from his rites, let him shed blood."  

سَمِعْتُ عُمَرَ ؓ وَجَاءَهُ رَجُلٌ فِي وَسَطِ أَيَّامِ التَّشْرِيقِ وَقَدْ فَاتَهُ الْحَجُّ فَقَالَ لَهُ عُمَرُ ؓ طُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَعَلَيْكَ الْحَجُّ مِنْ قَابِلٍ وَلَمْ يَذْكُرْ هَدْيًا هَذِهِ الرِّوَايَةُ وَمَا قَبْلَهَا عَنِ الْأَسْوَدِ عَنْ عُمَرَ ؓ مُتَّصِلَتَانِ رِوَايَةُ سُلَيْمَانَ بْنِ يَسَارٍ عَنْهُ مُنْقَطِعَةٌ قَالَ الشَّافِعِيُّ رَحِمَهُ اللهُ الْحَدِيثُ الْمُتَّصِلُ عَنْ عُمَرَ يُوَافِقُ حَدِيثَنَا عَنْ عُمَرَ وَيَزِيدُ حَدِيثُنَا عَلَيْهِ الْهَدْيُ وَالَّذِي يَزِيدُ فِي الْحَدِيثِ أَوْلَى بِالْحِفْظِ مِنَ الَّذِي لَمْ يَأْتِ بِالزِّيَادَةِ وَرَوَيْنَا عَنِ ابْنِ عُمَرَ كَمَا قُلْنَا مُتَّصِلًا وَفِي رِوَايَةِ إِدْرِيسَ الْأَوْدِيِّ إِنْ صَحَّتْ وَيُهَرِيقُ دَمًا وَهِيَ تَشْهَدُ لِرِوَايَةِ سُلَيْمَانَ بْنِ يَسَارٍ بِالصِّحَّةِ وَرَوَى إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ عَنْ نَافِعٍ عَنْ سُلَيْمَانَ بْنَ يَسَارٍ عَنْ هَبَّارِ بْنِ الْأَسْوَدِ أَنَّهُ حَدَّثَهُ أَنَّهُ فَاتَهُ الْحَجُّ فَذَكَرَهُ مَوْصُولًا وَرُوِّينَا فِي قِصَّةِ حُزَابَةَ عَنِ ابْنِ عُمَرَ وَابْنِ الزُّبَيْرِ مَا دَلَّ عَلَى وُجُوبِ الْهَدْيِ وَرُوِّينَا عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ مَنْ نَسِيَ شَيْئًا مِنْ نُسُكِهِ أَوْ تَرَكَهُ فَلْيُهْرِقْ دَمًا