[Machine] Addahak does that only to those who are ignorant of the matter of Allah and say, "Saad, how bad is what you said, O son of my brother." Addahak said, "Indeed, Umar ibn al-Khattab used to forbid it." Saad said, "But the Messenger of Allah ﷺ did it, and we did it with him, as mentioned in this narration, as the Messenger of Allah ﷺ did it in the authentic narrations from Ghanim ibn Qays from Saad." In this hadith, we did it, and it does not mention the Prophet's ﷺ action, and Allah knows best.  

الضَّحَّاكُ لَا يَصْنَعُ ذَلِكَ إِلَّا مَنْ جَهِلَ أَمْرَ اللهِ فَقَالَ سَعْدٌ بِئْسَ مَا قُلْتَ يَا ابْنَ أَخِي فَقَالَ الضَّحَّاكُ فَإِنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يَنْهَى عَنْها فَقَالَ سَعْدٌ قَدْ صَنَعَهَا رَسُولُ اللهِ ﷺ وَصَنَعْنَاهَا مَعَهُ كَذَا فِي هَذِهِ الرِّوَايَةِ قَدْ صَنَعَهَا رَسُولُ اللهِ ﷺ وَفِي الرِّوَايَاتِ الثَّابِتَاتِ عَنْ غُنَيْمِ بْنِ قَيْسٍ عَنْ سَعْدٍ فِي هَذَا الْحَدِيثِ قَدْ فَعَلْنَاهَا لَيْسَ فِيهَا ذِكْرُ فِعْلِ النَّبِيِّ ﷺ وَاللهُ أَعْلَمُ  

[Machine] We have done it, and on that day, he is an unbeliever in the throne.  

قَدْ فَعَلْنَاهَا وَهَذَا يَوْمَئِذٍ كَافِرٌ بِالْعَرْشِ  

[Machine] I did it with the Messenger of Allah ﷺ , and at that time there was an unbeliever in the throne, meaning Mecca, and it refers to Muawiyah.  

فَعَلْتُهَا مَعَ رَسُولِ اللهِ ﷺ وَهَذَا يَوْمَئِذٍ كَافِرٌ فِي الْعَرْشِ يَعْنِي مَكَّةَ وَيَعْنِي بِهِ مُعَاوِيَةَ  

‘Abd Allah bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for ‘Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu Al Hulaifah. The Apostle of Allaah ﷺ first raised his voice in talbiyah for ‘Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for ‘Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not, so when the Apostle of Allaah ﷺ came to Makkah , he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House(Ka’bah) and run between Al Safa’ and Al Marwah, clip their hair, put off ihram, and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House (Ka’bah) he prayed two rak’ahs at Maqam Ibrahim, then giving the salutation and departing he went to Al Safa’ and ran seven times between Al Safa’ and Al Marwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj, sacrificed his animals on the day of sacrifice, went quickly and performed the circumambulation of the House(the Ka’bah), after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did. (Using translation from Abū Dāʾūd 1805)   

تَمَتَّعَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ بِالْعُمْرَةِ إِلَى الْحَجِّ وَأَهْدَى فَسَاقَ مَعَهُ الْهَدْيَ مِنْ ذِي الْحُلَيْفَةِ وَبَدَأَ رَسُولُ اللهِ ﷺ فَأَهَلَّ بِالْعُمْرَةِ ثُمَّ أَهَلَّ بِالْحَجِّ وَتَمَتَّعَ النَّاسُ مَعَ رَسُولِ اللهِ ﷺ بِالْعُمْرَةِ إِلَى الْحَجِّ وَكَانَ مِنَ النَّاسِ مَنْ أَهْدَى فَسَاقَ الْهَدْيَ وَمِنْهُمْ مَنْ لَمْ يُهْدِ فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ مَكَّةَ قَالَ لِلنَّاسِ مَنْ كَانَ مَعَهُ هَدْيٌ فَإِنَّهُ لَا يَحِلُّ مِنْ شَيْءٍ حُرِمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ وَلْيَتَحَلَّلْ ثُمَّ لِيُهِلَّ بِالْحَجِّ وَيُهْدِ فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلَاثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ وَطَافَ رَسُولُ اللهِ ﷺ حِينَ قَدِمَ مَكَّةَ فَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَيْءٍ ثُمَّ خَبَّ ثَلَاثَةَ أَطْوَافٍ مِنَ السَّبْعِ وَمَشَى أَرْبَعَةَ أَطْوَافٍ ثُمَّ رَكَعَ حينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ ثُمَّ لَمْ يَحْلِلْ مِنْ شَيْءٍ حُرِمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ وَأَفَاضَ فَطَافَ رَسُولُ اللهِ ﷺ يَعْنِي بِالْبَيْتِ ثُمَّ حَلَّ مِنْ كُلِّ شَيْءٍ حُرِمَ مِنْهُ وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللهِ ﷺ مَنْ أَهْدَى وَسَاقَ الْهَدْيَ مِنَ النَّاسِ  

[Machine] "That he said: 'Let him walk around the Kaaba and between Safa and Marwa, and let him shorten his hair and remove the ihram.'"  

أَنَّهُ قَالَ فَلْيَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلْيُقَصِّرْ وَلْيَحْلِلْ  

[Machine] The Prophet's wife informed him about the Messenger of Allah during his enjoyment of performing Umrah and the enjoyment of the people with him, similar to what Salim bin Abdullah informed me about Abdullah, from the Messenger of Allah, the wording of the hadith of Bishr.  

زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ عَنْ رَسُولِ اللهِ ﷺ فِي تَمَتُّعِهِ بِالْحَجِّ إِلَى الْعُمْرَةِ وَتَمَتُّعِ النَّاسِ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ عَنْ رَسُولِ اللهِ ﷺ لَفْظُ حَدِيثِ بِشْرٍ  

[Machine] Ibn Abbas heard someone saying that the family of the Prophet ﷺ performed Umrah, while his companions performed Hajj. The Prophet ﷺ and the one who carried the sacrificial animal did not perform Umrah, but the rest of his companions did. Talhah ibn Ubaydullah was among those who carried the sacrificial animal, but he did not perform Umrah.  

سَمِعَ ابْنَ عَبَّاسٍ ؓ يَقُولُ أَهَلَّ النَّبِيُّ ﷺ بِعُمْرَةٍ وَأَهَلَّ أَصْحَابُهُ بِحَجٍّ فَلَمْ يَحِلَّ النَّبِيُّ ﷺ وَلَا مَنْ سَاقَ الْهَدْيَ مِنْ أَصْحَابِهِ وَحَلَّ بَقِيَّتُهُمْ وَكَانَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ ؓ فِيمَنْ سَاقَ الْهَدْيَ فَلَمْ يَحِلَّ  

[Machine] I heard Ibn Abbas saying: The family of the Messenger of Allah ﷺ and his companions performed the Hajj. Whoever did not sacrifice an animal for Hajj, he was free to do so. Talhah and so-and-so did not sacrifice an animal, so they were free to do so.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهَلَّ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ بِالْحَجِّ وَكَانَ مَنْ لَمْ يَسُقِ الْهَدْيَ حَلَّ وَكَانَ طَلْحَةُ وَفُلَانٌ لَمْ يَسُوقَا الْهَدْيَ فَحَلَّا  

[Machine] I heard Ibn Abbas say: The companions of the Messenger of Allah ﷺ performed Hajj, and whoever did not have a sacrificial animal with him was allowed to proceed, and whoever had a sacrificial animal with him was not allowed to proceed. Then the Messenger of Allah ﷺ and Talha were among those who had a sacrificial animal with them. The statement of one who said: "He is eligible for Hajj" is perhaps closer to being in accordance with the narration of Abu Al-Ala'iyah Al-Bara' and Abu Hassaan Al-A'raj from Ibn Abbas regarding the sighting of the Prophet ﷺ in Hajj. And Allah knows best.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهَلَّ رَسُولُ اللهِ ﷺ بِالْحَجِّ فَمَنْ كَانَ مِنْ أَصْحَابِهِ لَمْ يَكُنْ مَعَهُ هَدْيٌ حَلَّ وَمَنْ كَانَ مَعَهُ هَدْيٌ لَمْ يَحِلَّ وَكَانَ رَسُولُ اللهِ ﷺ وَطَلْحَةُ مِمَّنْ كَانَ مَعَهُمُ الْهَدْيُ وَقَوْلُ مَنْ قَالَ إِنَّهُ أَهَلَّ بِالْحَجِّ لَعَلَّهُ أَشْبَهُ لِمُوَافَقَتِهِ رِوَايَةَ أَبِي الْعَالِيَةِ الْبَرَاءِ وَأَبِي حَسَّانَ الْأَعْرَجِ عَنِ ابْنِ عَبَّاسٍ فِي إِهْلَالِ النَّبِيِّ ﷺ بِالْحَجِّ وَاللهُ أَعْلَمُ  

[Machine] Narrated by the Prophet ﷺ that he said, "This is an 'Umrah in which we enjoyed. So whoever does not have a sacrificial animal with him, then he should release himself from the state of Ihram completely, for indeed the 'Umrah has been merged into the Hajj until the Day of Resurrection."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ هَذِهِ عُمْرَةٌ اسْتَمْتَعْنَا بِهَا فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحِلَّ الْحِلَّ كُلَّهُ فَقَدْ دَخَلَتِ الْعُمْرَةُ فِي الْحَجِّ إِلَى يَوْمِ الْقِيَامَةِ  

I, along with some people, heard Jabir b. 'Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle ﷺ came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just had intercourse (with them). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on, I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put it off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'Ali came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and, Umra jointly or Hajj and Umra separately)? He said: For the purpose for which the Messenger of Allah ﷺ had entered. (The Prophet had entered as a Qiran, i.e. Ihram covering both Umra and Hajj simultaneously.) Thereupon Messenger of Allah ﷺ said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa b. Malik b. Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or Umra) meant for this year or is it forever? He said: It is forever. (Using translation from Muslim 1216a)   

أَهَلَلْنَا أَصْحَابَ رَسُولِ اللهِ ﷺ بِالْحَجِّ خَالِصًا وَحْدَهُ فَقَدِمَ النَّبِيُّ ﷺ صُبْحَ رَابِعَةٍ مَضَتْ مِنْ ذِي الْحِجَّةِ فَأَمَرَنَا بَعْدَ أَنْ قَدِمَ أَنْ نَحِلَّ فَقَالَ أَحِلُّوا وَأَصِيبُوا النِّسَاءَ قَالَ عَطَاءٌ وَلَمْ يُعَزِّمْ عَلَيْهِمْ أَنْ يُصِيبُوا النِّسَاءَ وَلَكِنَّهُ أَحلَّهُنَّ لَهُمْ قَالَ عَطَاءٌ قَالَ جَابِرٌ فَبَلَغَهُ عَنَّا أَنَّا نَقُولُ لَمَّا لَمْ يَكُنْ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ أَمَرَنَا أَنْ نَحِلَّ إِلَى نِسَائِنَا فَنَأْتِيَ عَرَفَةَ تَقْطُرُ مَذَاكِيرُنَا الْمَنِيَّ قَالَ وَيَقُولُ جَابِرٌ بِيَدِهِ كَأَنِّي أَنْظُرُ إِلَى قَوْلِهِ بِيَدِهِ يُحرِّكُهَا فَقَامَ النَّبِيُّ ﷺ فِينَا فَقَالَ قَدْ عَلِمْتُمْ أَنِّي أَتْقَاكُمْ لِلَّهِ وَأَصْدَقُكُمْ وَأَبَرُّكُمْ وَلَوْلَا هَدْيِي لَأَحْلَلْتُ كَمَا تَحِلُّونَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ فَحَلُّوا قَالَ فَأَحْلَلْنَا وَسَمِعْنَا وَأَطَعْنَا قَالَ جَابِرٌ فَقَدِمَ عَلِيٌّ ؓ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ بِمَا أَهْلَلْتَ؟ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ ﷺ قَالَ فَاهْدِ وَامْكُثْ حَرَامًا قَالَ فَأَهْدَى لَهُ عَلِيٌّ ؓ هَدْيًا قَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ مُتْعَتُنَا هَذِهِ يَا رَسُولَ اللهِ لِعَامِنَا هَذَا أَمْ لِأَبَدٍ؟ قَالَ بَلْ لِأَبَدٍ  

Messenger of Allah, who has annoyed you? May Allah cast him in fire I He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Mecca) and would have put off lhram as others have done. (Using translation from Muslim 1211v)   

أَنَّهَا قَالَتْ قَدِمْنَا مَعَ رَسُولِ اللهِ ﷺ لِأَرْبَعٍ أَوْ لِخَمْسٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ قَالَتْ فَدَخَلَ عَلَيَّ يَوْمًا وَهُوَ غَضْبَانُ قُلْتُ مَنْ أَغْضَبَكَ يَا رَسُولَ اللهِ؟ أَدْخَلَهُ اللهُ النَّارَ قَالَ أَمَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ فِيهِ؟ قَالَ الْحَكَمُ كَأَنَّهُمْ هَابُوا أَحْسَبُ قَالَ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ حَتَّى أَشْتَرِيَهُ ثُمَّ أَحِلَّ كَمَا حَلُّوا  

[Machine] Allahu Akbar. The Sunnah of the Prophet ﷺ . Abu Jamrah said that Ibn Abbas said, "Stay with me and I will give you a share of my wealth." Shu'bah said, "So I asked him, 'Why would you do that for me?' He said, 'Because of the dream that I saw.'"  

اللهُ أَكْبَرُ سُنَّةُ النَّبِيِّ ﷺ قَالَ أَبُو جَمْرَةَ قَالَ ابْنُ عَبَّاسٍ أَقِمْ عِنْدِي وَأَجْعَلُ لَكَ سَهْمًا مِنْ مَالِي قَالَ شُعْبَةُ فَقُلْتُ لَهُ وَلِمَ قَالَ لَكَ ذَلِكَ؟ فَقَالَ لِلرُّؤْيَا الَّتِي رَأَيْتُ  

[Machine] The verse of "mut'ah" was revealed in the book of Allah and we implemented it with the Messenger of Allah.  

نَزَلَتْ آيَةُ الْمُتْعَةِ فِي كِتَابِ اللهِ ﷻ وَفَعَلْنَاهَا مَعَ رَسُولِ اللهِ ﷺ