Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Bukhārī Muslim Abū Dāwūd Tirmidhī Nasāʾī Ibn Mājah Dārimī Aḥmad Mālik Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī Aḥmad's Zuhd Suyūṭī
bayhaqi:8859 – [Chain 1] Muḥammad b. ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Aḥmad b. Ibrāhīm > Ibn Bukayr Ḥddathanī al-Layth [Chain 2] Muḥammad > Bishr b. Aḥmad al-Isfarāyīnī > Dāwud b. al-Ḥusayn b. ʿAqīl > ʿAbd al-Malik b. Shuʿayb b. al-Layth b. Saʿd Ḥddathanī Abū > Jaddī Ḥddathanī ʿUqayl > Ibn Shihāb > ʿUrwah b. al-Zubayr > ʿĀʾishah

[Machine] The Prophet's wife informed him about the Messenger of Allah during his enjoyment of performing Umrah and the enjoyment of the people with him, similar to what Salim bin Abdullah informed me about Abdullah, from the Messenger of Allah, the wording of the hadith of Bishr.

البيهقي:٨٨٥٩ – وَأَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ أَحْمَدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ حدَّثَنِي اللَّيْثُ ح وَأَخْبَرَنَا مُحَمَّدٌ أنا بِشْرُ بْنُ أَحْمَدَ الْإِسْفَرَايِينِيُّ ثنا دَاوُدُ بْنُ الْحُسَيْنِ بْنِ عَقِيلٍ ثنا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ حدَّثَنِي أَبِي عَنْ جَدِّي حدَّثَنِي عُقَيْلٌ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ أَنَّ عَائِشَةَ ؓ

زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ عَنْ رَسُولِ اللهِ ﷺ فِي تَمَتُّعِهِ بِالْحَجِّ إِلَى الْعُمْرَةِ وَتَمَتُّعِ النَّاسِ مَعَهُ بِمِثْلِ الَّذِي أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ عَنْ عَبْدِ اللهِ عَنْ رَسُولِ اللهِ ﷺ لَفْظُ حَدِيثِ بِشْرٍ

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ يَحْيَى بْنِ بُكَيْرٍ بِاللَّفْظِ الَّذِي تَقَدَّمَ وَرَوَاهُ مُسْلِمٌ عَنْ عَبْدِ الْمَلِكِ بِهَذَا اللَّفْظِ وَقَدْ رُوِّينَا عَنِ ابْنِ عُمَرَ وَعَائِشَةَ ؓ فِي إِفْرَادِ النَّبِيِّ ﷺ مَا يُعَارِضُ هَذَا وَحيْثُ لَمْ يَتَحَلَّلْ مِنْ إِحْرَامِهِ حَتَّى فَرَغَ مِنْ حَجِّهِ فِي هَذِهِ الرِّوَايَةِ أَيْضًا فَفِيهِ دَلَالَةٌ عَلَى أَنَّهُ لَمْ يَكُنْ مُتَمَتِّعًا وَاللهُ أَعْلَمُ

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