I asked Ibn ʿUmar, "Can a person who has performed the Tawaf around the Kaʿba for ʿUmra but has not performed the (Saʿi) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn ʿUmar replied "When the Prophet ﷺ reached Mecca he performed the Tawaf around the Kaʿba (circumambulated it seven times) and offered a two-rakʿat prayer (at the place) behind the station (of Abraham) and then performed the Tawaf (Saʿi) of Safa and Marwa, and verily in Messenger of Allah ﷺ you have a good example." Then we put the same question to Jabir bin ʿAbdullah and he too replied, "He should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa." (Using translation from Bukhārī 395)   

عَنْ رَجُلٍ اعْتَمَرَ فَطَافَ بِالْبَيْتِ وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَقَعُ بِامْرَأَتِهِ فَقَالَ ابْنُ عُمَرَ قَدِمَ رَسُولُ اللهِ ﷺ فَطَافَ بِالْبَيْتِ سَبْعًا وَصَلَّى خَلْفَ الْمَقَامِ رَكْعَتَيْنِ وَطَافَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ اللهُ ﷻ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] قَالَ عُمَرُ وَسَأَلْتُ جَابِرَ بْنَ عَبْدِ اللهِ فَقَالَ لَا يَقْرَبْهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ  

[Machine] An expiation for fasting, or a charity, or a sacrifice. I said, "So which is better?" He said, "A sheep or a cow." I said, "So which is better?" He said, "A sheep." Ayyub disagreed with Sa'id.  

فِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَقُلْتُ فَأِيُّ ذَلِكَ أَفْضَلُ؟ قَالَ جَزُورٌ أَوْ بَقَرَةٌ قُلْتُ فَأِيُّ ذَلِكَ أَفْضَلُ؟ قَالَ جَزُورٌ خَالَفَهُ أَيُّوبُ عَنْ سَعِيدٍ  

[Machine] A man and his wife both went on Umrah pilgrimage and completed all of the rituals except for Tawaf al-Ifadah. Before she could complete it, she fainted. Ibn Abbas was asked about this and he said that it was a seizure. It was mentioned to him that she can hear, so he became embarrassed and said, "Didn't you know that?" He then told her to sacrifice an animal. She asked, "Which one is better?" He said, "A camel." And perhaps this is more similar.  

أَنَّ رَجُلًا أَهَلَّ هُوَ وَامْرَأَتُهُ جَمِيعًا بِعُمْرَةٍ فَقَضَتْ مَنَاسِكَهَا إِلَّا التَّقْصِيرَ فَغَشِيَهَا قَبْلَ أَنْ تُقَصِّرَ فَسُئِلَ ابْنُ عَبَّاسٍ عَنْ ذَلِكَ فَقَالَ إِنَّهَا لَشَبِقَةٌ فَقِيلَ لَهُ إِنَّهَا تَسْمَعُ فَاسْتَحْيَا مِنْ ذَلِكَ وَقَالَ أَلَا أَعْلَمْتُمُونِي؟ وَقَالَ لَهَا أَهْرِيقِي دَمًا قَالَتْ مَاذَا؟ قَالَ انْحَرِي نَاقَةً أَوْ بَقَرَةً أَوْ شَاةً قَالَتْ أِيُّ ذَلِكَ أَفْضَلُ؟ قَالَ نَاقَةٌ وَلَعَلَّ هَذَا أَشْبَهُ  

[Machine] Ibn Abbas was not mentioned in it.  

لَمْ يَذْكُرْ فِيهِ ابْنَ عَبَّاسٍ  

[Machine] About a woman who came as a pilgrim, so she made the pilgrimage around the Kaaba, Safa, and Marwa. Her husband encountered her before she had shaved her head. He said to her, "You should offer a sacrifice of either a camel or a cow." Humeid reported that Ibn Abdullah mentioned that Ibn Abbas was asked about this, and he said, "It is just a tradition." He was then told, "But the woman is a witness." He remained silent for a while, then said, "She should offer a sacrifice of either a camel or a cow."  

عَنِ امْرَأَةٍ قَدِمَتْ مُعْتَمِرَةً فَطَافَتْ بِالْبَيْتِ وَالصَّفَا وَالْمَرْوَةِ فَوَقَعَ عَلَيْهَا زَوْجُهَا قَبْلَ أَنْ تُقَصِّرَ قَالَ لِتُهْدِي هَدْيًا بَعِيرًا أَوْ بَقَرَةً قَالَ حُمَيْدٌ وَذَكَرَ ابْنُ عَبْدِ اللهِ أَنَّ ابْنَ عَبَّاسٍ سُئِلَ عَنْ ذَلِكَ فَقَالَ إِنَّهَا لَشَبِقَةٌ قَالَ فَقِيلَ لَهُ إِنَّ الْمَرْأَةَ شَاهِدَةٌ قَالَ فَسَكَتَ ثُمَّ قَالَ لِتُهْدِيَنَّ هَدْيًا بَعِيرًا أَوْ بَقَرَةً